lmao
Against the polytheism of pre-Islamic Arabia, the Qur'an argued that the knowledge of God as the creator of everything rules out the possibility of lesser gods since these beings must be themselves created. For the Qur'an, God is an immanent and transcendent deity who actively creates, maintains and destroys the universe. The reality of God as the ultimate cause of things is however veiled from human understanding because of the secondary causes and contingent realities of things in the world.[3] Thus the belief in the oneness of God is equated in the Qur'an with the "belief in the unseen" (Sura 2:3).[3] The Qur'an summarizes its task in making this "unseen", to a greater or lesser degree "seen" so that the belief in the existence of God becomes a Master-Truth rather than an unreasonable belief. The Qur'an states that the God's signals are so near and yet so far, demanding its students to listen to what it has to say with humility (Sura 50:33, Sura 50:37). The Qur'an aims to draw attention to certain obvious facts, turning them into "reminders" of God instead of providing lengthy "theological" proofs for the existence and unity of God.[14]
http://en.wikipedia.org/wiki/Tawhid#cite_note-EncRel-2"who actively creates, maintains and destroys the universe."
"The reality of God as the ultimate cause of things is however veiled from human understanding because of the secondary causes and contingent realities of things in the world. Thus the belief in the oneness of God is equated in the Qur'an with the "belief in the unseen" "
like fuck the Quran says that
I'd like to know who "interpreted" the Quran saying the quoted parts. Since when did Islamic theology inherit any of this?
It looks like a direct copy/paste from Hindu theology.