I finished a draft article that argues Q 17:1 (traditionally interpreted as relating Muhammad's night journey) should be analyzed as an interpolated polemic that sought to draw a biographical parallel between Muhammad and Jesus, adapting the concept of 'spiritual pilgrimage' from 5th/6th century anti-Chalcedonian Christian tradition. Any comments, critiques, corrections of glaring errors (especially!), curses, etc. would be appreciated!
As a bonus, I conclude with a theory of why the Qur'an commends pilgrimage to bakka (rather than Mecca), explaining that this Qur'anic oddity should again be understood in connection with anti-Chalcedonian pilgrimage tradition.
Danke. Link below.
https://drive.google.com/file/d/0B-tdlCWx-0MIYmVkZFZISTI4NjQ/view?usp=sharing