There is ofcourse, apart from the literal interpretation of a throne, a far deeper, mythical character to what is meant by the Throne of God. Ibn Arabi is a sufi that spoke at length about his visions of the throne of god, detailing the pillars of fire that held it aloft, the depth of darkness within the concavity of the throne, the ineffable peace felt within that region of darkness that is the place of the Beautiful itself and of course of a magnificent, divine bird that forever circles and loves the throne, a bird that doubles as the archetype of Gabriel, the angel of revelation and knowledge, the bringer of god's Word.
Now this vision doesn't have to have any "objective" reality, rather it is a creative vision, an experience undertaken through an awakening of the imaginal function of the human mind and what other esoteric traditions would call the "opening of the third eye". This faculty cannot be either confirmed or denied by you or me and so we must hold our silence, this is a matter of direct experience alone. One has to be, as Ibn Arabi would put it, alone with the Alone to know the truth of this matter.
Well u said it. Mythology. Folklore.
There r people who claim to have been abducted by aliens and witnessed their wonders. But we don't believe them now, do we? We say that they have epilipsy or hillucinations. Why is God supposed to be a different case
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And after all, when u say that God is in a specific place, in a 'location', and that there is some kinda of phenoex hovering around him, then ur basically saying that God is a creature. He is somewhere.
it is like big fat queen Elizebith is sitting on her throne just across the pond in UK, and thereafter u go on talking about how sacred she is that she is not art of this vile creation . She is outside 'a place'. After all, thats was Islam all about: reinnovating the idea of God. Allah is not a Jesus who once walked Juruseleam. He is higher and too narssictic to be part of his creation.