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Theme Changer

 Topic: The God Issue

 (Read 12720 times)
  • Previous page 1 23 Next page « Previous thread | Next thread »
  • Re: The God Issue
     Reply #30 - March 23, 2012, 09:33 AM

    This "jump to god" stuff is peculiar, and back to the OP, probably hard wired into us - one of the articles discusses how toddlers conclude parents, others, are all knowing and all powerful - a correct assumption from the position of a baby!  Concluding a big god caused it all is logical, but just wrong!

    What is wrong with commenting, slow down there, we do know a huge amount, there are gaps, but gods are only stuff we hypothesised while attempting to work it out.

    As the Beatles said - we can work it out.


    When you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.


    A.A. Milne,

    "We cannot slaughter each other out of the human impasse"
  • Re: The God Issue
     Reply #31 - March 23, 2012, 08:10 PM

    @Harakaat

    Whenever someone asks me why I'm an atheist, I usually answer in the same way Zebedee did up there ^, pointing out that it's something that's largely a spontaneous result of my understanding of what is around me. I think some people are just more predisposed to theism. So as long as we're all humble enough to acknowledge the limitations of our own understanding, and do not attempt to force it on others, all izz well.


    Well, it is in part a spontaneous result of my understanding of the universe, but it is also an intellectual conviction. I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance. Nevermind the distinctly human capacities to utilize sophisticated abstract thinking, mathematics, to compose music or poetry or to possess an array of complex and nuanced emotional states.
  • Re: The God Issue
     Reply #32 - March 23, 2012, 08:27 PM

    @Ishina

    But... what is the universe? Isn't it a bit premature to suppose it was created and too soon to say it is, as a thing, evidence of something else beyond it?

    We don't even have a sample of one universe. I'd need much more than our primitive graspings of the universe to form an opinion on how it must have been fashioned, or if it must have been fashioned.



    I don't want to get into the sticky situation of having to define exactly what the universe is, because I don't know what it is in its entirety, but let's just say I'm using the standard definition, i.e., that it's the physical world in which we live.

    I'd say that it is evidence of something beyond itself, God or not, on account of the fact that it's existence is contingent and so, therefore, most likely the product of some external phenomenon not limited to the universe. At the same time, a non-existent entity presumably can't bring itself into being before it exists, so I'd say that the 'external explanation' hypothesis is the best one, though this is largely speculative, granted.

    And I have absolutely no ideas as to how the universe was fashioned, and I should state that it may well be impossible to prove logically or scientifically that the universe must have been designed.
  • Re: The God Issue
     Reply #33 - March 23, 2012, 08:31 PM

    @Harakaat

    Well, it is in part a spontaneous result of my understanding of the universe, but it is also an intellectual conviction. I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance. Nevermind the distinctly human capacities to utilize sophisticated abstract thinking, mathematics, to compose music or poetry or to possess an array of complex and nuanced emotional states.


    Therefore the supernatural exists?

    I'd argue it's far more reasonable to posit that perhaps our understanding of nature is not yet sufficient to account for these phenomena.

    It depends, however, on what you're talking about. You seem to allude to the concept of irreducible complexity -- even though it's pseudoscientific and not at all supported by the evidence, which suggests au contraire that the process of evolution is not at all "intelligently" guided.

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #34 - March 23, 2012, 08:36 PM

    I'd say that it is evidence of something beyond itself, God or not, on account of the fact that it's existence is contingent and so, therefore, most likely the product of some external phenomenon not limited to the universe. At the same time, a non-existent entity presumably can't bring itself into being before it exists, so I'd say that the 'external explanation' hypothesis is the best one, though this is largely speculative, granted.


    The problem I have with that kind of reasoning is that it is inductive in a situation where I think induction isn't all that reliable, and raises the question of why the entity on which it is contingent should be exempt from being itself contingent.

    Have you read Lawrence Krauss' A Universe from Nothing?

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #35 - March 23, 2012, 08:41 PM

    Quote
    Well, it is in part a spontaneous result of my understanding of the universe, but it is also an intellectual conviction. I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance. Nevermind the distinctly human capacities to utilize sophisticated abstract thinking, mathematics, to compose music or poetry or to possess an array of complex and nuanced emotional states.


    You are misunderstanding things!  A good introduction is James Gleick Chaos.

    When you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.


    A.A. Milne,

    "We cannot slaughter each other out of the human impasse"
  • Re: The God Issue
     Reply #36 - March 23, 2012, 08:45 PM

    @moi

    Quote
    This "jump to god" stuff is peculiar, and back to the OP, probably hard wired into us - one of the articles discusses how toddlers conclude parents, others, are all knowing and all powerful - a correct assumption from the position of a baby!


    Careful not to make the genetic fallacy there. Atheists seem to fall for that old chestnut time and again, which is strange given their seemingly incessant pronouncements of the virtues of logic and reason. Besides, the 'all-powerful, all-knowing' god concept is by no means the only one, and the inference on the part of the baby is demonstrably false, while the question of God's existence is still an open one, as far as I'm concerned.

    Quote
    Concluding a big god caused it all is logical


    It can be logical, but it can also not be logical at all.

    Quote
    but just wrong!


    And you know this how?

    Quote
    but gods are only stuff we hypothesised while attempting to work it out.


    This statement and the other wordings of it simply show the mistaken assumption on the part of those who utter it: that God is nothing more than an explanatory hypothesis. Understandable, given their often 'scientistic' outlook, but belief in God is obviously more than that to the believer, though they may also see God as an explanation of the world.
  • Re: The God Issue
     Reply #37 - March 23, 2012, 08:59 PM

    Maybe I used to be a believer?  And why did you not comment about chaos?  You are clearly showing major misunderstandings and ignorance about science.  And what is this poisoning the well scientism?

    One of the articles in the New Scientist issue which is the point of this thread discusses how all powerful type thinking is hardwired.

    OK, if a god did make the universe (but why only one universe?), which god, and what does it have to do with a strange species living on this planet on the edge of a not particularly special galaxy?

    Thinking now is that we are in a black hole producing universe, and life is a bi-product of this type of universe.  Deutsch The beginning of infinity.


    When you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.


    A.A. Milne,

    "We cannot slaughter each other out of the human impasse"
  • Re: The God Issue
     Reply #38 - March 23, 2012, 09:05 PM

    but belief in God is obviously more than that to the believer, though they may also see God as an explanation of the world.


    I'd be interested in hearing what God is to you.

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #39 - March 23, 2012, 09:21 PM

    @Harakaat

    Well, it is in part a spontaneous result of my understanding of the universe, but it is also an intellectual conviction. I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance.


    I respect your intellectual honesty in your pursuit of 'the truth'.

    But I just wanted to point out that regarding biology; evolution by means of natural selection isn't a random process. And due to the length of time that this process has operated it produces - and has produced - incredibly complex organisms.

    http://www.youtube.com/watch?v=VhJdai8eKic
  • Re: The God Issue
     Reply #40 - March 23, 2012, 11:13 PM

    @Harakaat

    Quote
    Therefore the supernatural exists?


    Like I said about God, it may well be impossible to prove the existence of these things with either science or logic

    Quote
    I'd argue it's far more reasonable to posit that perhaps our understanding of nature is not yet sufficient to account for these phenomena.


    Don't necessarily disagree with that.

    Quote
    It depends, however, on what you're talking about. You seem to allude to the concept of irreducible complexity -- even though it's pseudoscientific and not at all supported by the evidence, which suggests au contraire that the process of evolution is not at all "intelligently" guided.


    No, I'm not. Intelligent design is not the same as IC, which is simply a hypothesis advanced by IDers. And I'd say that the concept itself is not intrinsically pseudo-scientific: it's entirely possible that instances of IC exist, but we simply haven't discovered them yet, but I don't subscribe to the hypothesis myself. At the same time, it's possible that life was intelligently designed, but that no instances of IC exist.

    Quote
    The problem I have with that kind of reasoning is that it is inductive in a situation where I think induction isn't all that reliable, and raises the question of why the entity on which it is contingent should be exempt from being itself contingent.


    Well, again we get into the territory of the 'God as an explanation,' but the first cause, i.e., God, the source of all that exists, is taken to be the necessary being/first cause, without which an infinite regress of causes occurs, resulting in a logical absurdity. It is of course entirely possible that another first cause or necessarily existent phenomenon is the basis of existence, which is nothing like a god, e.g., a fluctuating quantum state, but as far as the believer is concerned, that cause and origin is God.

    Quote
    Have you read Lawrence Krauss' A Universe from Nothing?


    No, I've only seen the lecture. Nevertheless, it's quite a fascinating idea, and not too far from some mystical understandings of the universe. In fact, an eccentric mystic by the name of Alan Watts challenged the traditional axiom of ex nihilo nihil fit with a similar idea a few decades back; that you can't have nothing without something and vice versa. But of course, he was hardly the first person to conceive of this idea, it's no doubt an ancient one. Existence is a panoply of contrasts. This has been understood by schools of thought as disparate as those of the ancient Chinese to the ancient Hebrews.

    But even if the sum total of energy/matter in the universe is 0, that still doesn't account at all for the order and physical laws which the universe depends upon.

    I'd be interested in hearing what God is to you.


    I've given a tentative definition elsewhere in this thread and don't really feel like explaining it further at this point. I'd have to think about it more first, aside from the fact that I tend towards negation rather than affirmation.
  • Re: The God Issue
     Reply #41 - March 23, 2012, 11:26 PM

    @moi

    Quote
    Maybe I used to be a believer?  And why did you not comment about chaos?


    Because that was a response to your previous post. But I don't really know what I'm supposed to comment on, I haven't read the book, sorry. But rather than simply telling me that I'm misunderstanding things, why don't you enlighten me about where I am mistaken?

    Quote
    You are clearly showing major misunderstandings and ignorance about science.


    Such as?

    Quote
    And what is this poisoning the well scientism?


    I believe I've discussed this elsewhere on the forum. But basically, it's the belief that all things can be reduced to scientific hypotheses and explained by science, etc. It's basically the modern variant of the now-exploded logical positivism advanced by Ayer and others.

    Quote
    OK, if a god did make the universe (but why only one universe?)


    Who says God only created one universe?

    Quote
    which god


    Which? Well, that depends who you ask. I am not terribly interested in trying to prove that one particular god is the Creator and others are not, especially as I've said it's probably not even possible to prove that the universe was created by any kind of deity, nevermind a specific one.
  • Re: The God Issue
     Reply #42 - March 23, 2012, 11:35 PM

    So why are you even bothering with any gods?

    Others have started to explain stuff - like the Dawkins clip above.

    When you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.


    A.A. Milne,

    "We cannot slaughter each other out of the human impasse"
  • Re: The God Issue
     Reply #43 - March 23, 2012, 11:36 PM

    @strangestdude

    Quote
    I respect your intellectual honesty in your pursuit of 'the truth'.


    Thank you.

    Quote
    But I just wanted to point out that regarding biology; evolution by means of natural selection isn't a random process. And due to the length of time that this process has operated it produces - and has produced - incredibly complex organisms.


    The requisite mutations are said to be random, but obviously there's a logic to natural selection. And of course the evolutionist claim is that all the complexity of living organisms is little more than the product of mutations, chance, natural selection and time, but it's that hypothesis that is, as far as I'm concerned, questionable. It may well be true, but when it comes to the complexity of life, nevermind the origin of life, there is no doubt a lot that is not yet known or understood.
  • Re: The God Issue
     Reply #44 - March 23, 2012, 11:38 PM

    No, I'm not. Intelligent design is not the same as IC, which is simply a hypothesis advanced by IDers. And I'd say that the concept itself is not intrinsically pseudo-scientific: it's entirely possible that instances of IC exist, but we simply haven't discovered them yet, but I don't subscribe to the hypothesis myself. At the same time, it's possible that life was intelligently designed, but that no instances of IC exist.


    I'm not quite sure I understand what you're saying. Are you arguing that it is scientifically untenable to attribute the complexity and orderliness of the universe to naturalistic phenomena? That's what I understood from:

    I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance. Nevermind the distinctly human capacities to utilize sophisticated abstract thinking, mathematics, to compose music or poetry or to possess an array of complex and nuanced emotional states.


    Well, again we get into the territory of the 'God as an explanation,' but the first cause, i.e., God, the source of all that exists, is taken to be the necessary being/first cause, without which an infinite regress of causes occurs, resulting in a logical absurdity. It is of course entirely possible that another first cause or necessarily existent phenomenon is the basis of existence, which is nothing like a god, e.g., a fluctuating quantum state, but as far as the believer is concerned, that cause and origin is God.


    But is the reason for that belief intellectual in nature? I met the president of the International Society for Science and Religion, and I think he put it best: "In my opinion, reasonable theism is at its most fundamental an aesthetic judgment." What I'm trying to understand is whether you're saying "The Universe is evidence for a creator" (which is a philosophical/scientific statement and has to be evaluated accordingly) or "It appears to me that the Universe has a creator -- and this is a subjective judgment."

    I've given a tentative definition elsewhere in this thread and don't really feel like explaining it further at this point. I'd have to think about it more first, aside from the fact that I tend towards negation rather than affirmation.


    No no, I wasn't asking for a definition. I read that post. You mentioned earlier that God wasn't just an explanatory concept to a believer. What else is he/she/it? Is he an object of worship, adulation...?

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #45 - March 23, 2012, 11:45 PM

    @moi

    Quote
    So why are you even bothering with any gods?


    Maybe you should read my first post on the subject in this thread in which I state, essentially, that I have a spontaneous 'belief' in God and the numinous, and that it's not simply an explanatory hypothesis.

    Quote
    Others have started to explain stuff - like the Dawkins clip above.


    Fine, but as I've said, there's a lot that remains unexplained, and again, the existence of God is not, for me, primarily an explanatory hypothesis.
  • Re: The God Issue
     Reply #46 - March 24, 2012, 12:22 AM

    Right, this is the last thing I'm writing in this friggin' thread tonight.  Angry

    @Harakaat

    Quote
    Are you arguing that it is scientifically untenable to attribute the complexity and orderliness of the universe to naturalistic phenomena?


    Absolutely not. It's a perfectly valid scientific hypothesis and it's hardly prima facie absurd. It may very well be true, I just don't necessarily think it is.

    Quote
    But is the reason for that belief intellectual in nature?


    It can be, if God is taken, at least in part, to explain the universe.

    Quote
    "In my opinion, reasonable theism is at its most fundamental an aesthetic judgment."


    There may well be an aesthetic aspect to religion, as there is to so many things, even science, but this is obviously a simplification. There are more components to religious philosophy than belief in God on account of the beauty and elegance of the universe, a salient example being that of religious ethics.

    Quote
    What I'm trying to understand is whether you're saying "The Universe is evidence for a creator"


    That's not so far from it, but again there is the word 'evidence' and so once more we're talking about things in terms of science and explanation, which is not quite the same as the mystical perspective. Speaking generally, from the mystic's outlook, the world is full of 'signs,' not 'evidences,' or metaphors rather than objects of empirical analysis.

    And yes, I have a subjective judgment, if you like, but not really a hypothesis. I'm not trying to explain anything.

    Quote
    You mentioned earlier that God wasn't just an explanatory concept to a believer. What else is he/she/it? Is he an object of worship, adulation...?


    You, as an ex-Muslim, of course know that God is not merely an explanatory hypothesis to the mu'min, if he is at all. He is ar-Rahman, al-Wahab, ar-Razzaq, al-Awwal, al-Akhir, etc., etc., and I wouldn't disagree too much with the Islamic understanding of al-Asma' was-Sifat. For sure, there is truth in it, though it is not all I might hold to on the subject.
  • Re: The God Issue
     Reply #47 - March 24, 2012, 12:38 AM

    Similarly, I do not believe that God has a specifically defined personality or fixed configuration of attributes, which again implies a finite or incomplete state of being.


    So you don't believe in a personal God? But...

    He is ar-Rahman, al-Wahab, ar-Razzaq, al-Awwal, al-Akhir, etc., etc., and I wouldn't disagree too much with the Islamic understanding of al-Asma' was-Sifat. For sure, there is truth in it, though it is not all I might hold to on the subject.


    Feel free to reply tomorrow, or whenever, or even never Tongue

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #48 - March 24, 2012, 11:05 AM

    I suppose this is what I get for not going into meticulous detail in defining what I'm talking about.  Smiley

    Quote
    So you don't believe in a personal God? But...

    Quote
    He is ar-Rahman, al-Wahab, ar-Razzaq, al-Awwal, al-Akhir, etc., etc., and I wouldn't disagree too much with the Islamic understanding of al-Asma' was-Sifat. For sure, there is truth in it, though it is not all I might hold to on the subject.



    The Islamic idea is not a bad one, nor is it really original. For example, the authors of the Torah clearly had in mind different aspects of God with the various names they used; e.g., YHWH, Ahyah, Elohim, El Shadai, El Tzava'ot, etc. However, I'd depart from the traditional Islamic notion and gravitate more to that of the Mu'tazilites, which states that the names and attributes of God are contingent and relative to the creation, rather than being essential and immutable defining characteristics of the Deity. In essence, God is itself amorphous, but from the perspective of the creature, God is necessarily the source of mercy, the bestower of everything, the place of origin and the place of return.

  • Re: The God Issue
     Reply #49 - March 24, 2012, 01:13 PM

    I'd say that it is evidence of something beyond itself, God or not, on account of the fact that it's existence is contingent and so, therefore, most likely the product of some external phenomenon not limited to the universe.

    A bold claim of fact. How do you support it?

    At the same time, a non-existent entity presumably can't bring itself into being before it exists, so I'd say that the 'external explanation' hypothesis is the best one, though this is largely speculative, granted.

    This doesn't make sense to me.

    I also question your statement that your belief arose spontaniously, which sounds rather absurd to me, and I would contest that it was instead shaped and informed the same as any other belief.

    Too fucking busy, and vice versa.
  • Re: The God Issue
     Reply #50 - March 24, 2012, 01:34 PM

    I suppose this is what I get for not going into meticulous detail in defining what I'm talking about.  Smiley


    The Islamic idea is not a bad one, nor is it really original. For example, the authors of the Torah clearly had in mind different aspects of God with the various names they used; e.g., YHWH, Ahyah, Elohim, El Shadai, El Tzava'ot, etc. However, I'd depart from the traditional Islamic notion and gravitate more to that of the Mu'tazilites, which states that the names and attributes of God are contingent and relative to the creation, rather than being essential and immutable defining characteristics of the Deity. In essence, God is itself amorphous, but from the perspective of the creature, God is necessarily the source of mercy, the bestower of everything, the place of origin and the place of return.




    So is this correct: you believe in a subjectively personal but objectively impersonal god?

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #51 - March 24, 2012, 01:38 PM

    Dawkins was a cutie (still is somewhat)

    "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom." - Viktor E. Frankl

    'Life is just the extreme expression of complex chemistry' - Neil deGrasse Tyson
  • Re: The God Issue
     Reply #52 - March 24, 2012, 01:49 PM

    It may well be true, but when it comes to the complexity of life, nevermind the origin of life, there is no doubt a lot that is not yet known or understood.


    The complexity of life can be explained by time and natural selection - to reitrate natural selection isn't a 'random' process, though the genetic variations are. Over a long period of time (approx 3.5 billion years) complexity will inevitably develop as variations conducive to survival accumulate.

    Richard Dawkins book; the blind watchmaker explains how natural selection can generate complexity, you might be interested in reading it.
  • Re: The God Issue
     Reply #53 - March 24, 2012, 02:05 PM

    I am not convinced at all by the standard atheistic shtick to the effect that, for instance, all complexity and elegance in natural and biological structures is the result of random farts of chemistry, physics and chance.

    Nobody would be convinced by that. It's just something you've pulled out of your arse, though. You've deflated and misrepresented several theories with extensive argumentation and a huge amount of evidence arrayed in favour of them into nothing more than a silly cartoon, easily dismissed. This doesn't show much thought or understanding on your part, if it is indeed a genuine appraisal.

    Too fucking busy, and vice versa.
  • Re: The God Issue
     Reply #54 - March 24, 2012, 02:32 PM


    I like Alan Moore, genius graphic novelist, and find his idea of god interesting.

    Why not worship / follow an ancient pagan snake god!

    http://www.youtube.com/watch?v=Cam2kK7J_8k


    "we can smell traitors and country haters"


    God is Love.
    Love is Blind. Stevie Wonder is blind. Therefore, Stevie Wonder is God.

  • Re: The God Issue
     Reply #55 - March 25, 2012, 02:14 AM

    @Ishina

    Quote
    Quote
    I'd say that it is evidence of something beyond itself, God or not, on account of the fact that it's existence is contingent and so, therefore, most likely the product of some external phenomenon not limited to the universe.


    A bold claim of fact. How do you support it?


    Not really. It's a simple inference based on an understanding of causality. Sure we might get into a philosophical pissing match about the limitations or even the existence of causality, but for all practical purposes contingent entities like you or me generally have a cause(s) of their existence that is external to them.

    So, if we go by the prevailing cosmology, that the universe began about 10 billion years ago, then it would appear that the universe is a contingent entity and as such has some external phenomenon that occasioned its existence. Alternatively, one may contend that the universe is eternally existent, but simply existed in a different form, but I understand that according to the current Big Bang model, the universe is not past eternal, so it did indeed begin at some point. Out goes that hypothesis. Other than this, one could maintain that the universe caused itself to begin to exist, but this is surely absurd given that an object that doesn't yet exist cannot exert the requisite influence to bring anything, nevermind itself, into existence. Therefore, it seems like the last hypothesis standing is the 'external cause' one.

    That said, this is largely speculative, and involves ruling out hypotheses rather than positively demonstrating what  the cause of the universe might be, but maybe you will understand the argument now, at least.

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    At the same time, a non-existent entity presumably can't bring itself into being before it exists, so I'd say that the 'external explanation' hypothesis is the best one, though this is largely speculative, granted.


    This doesn't make sense to me.


    Precisely.

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    I also question your statement that your belief arose spontaniously, which sounds rather absurd to me, and I would contest that it was instead shaped and informed the same as any other belief.


    Sure it was. But I mean 'spontaneous' as in a belief that one doesn't have conscious control over, rather than something I reasoned myself into or it being some point of doctrine that I've been brought up to believe in.

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    Nobody would be convinced by that. It's just something you've pulled out of your arse, though. You've deflated and misrepresented several theories with extensive argumentation and a huge amount of evidence arrayed in favour of them into nothing more than a silly cartoon, easily dismissed. This doesn't show much thought or understanding on your part, if it is indeed a genuine appraisal.


    My intention here is not to decry science, far from it. I simply object to the crass extrapolations made from scientific theories to the effect that all the universe, material processes included, may be reduced entirely to material or empirical facts, or failing that, to meaningless pseudo-hypotheses. Of course there are sophisticated ways of looking at the universe from an atheistic perspective, but my objection is to the vulgar and positively stultifying platitudes that circulate among some secular circles.
  • Re: The God Issue
     Reply #56 - March 25, 2012, 02:22 AM

    @Harakaat

    So is this correct: you believe in a subjectively personal but objectively impersonal god?


    No, because you're talking about those qualities as if they were components of the Deity. The subjective experience of the numinous has its origin in God, as does everything else, but it is not some eternally existent quality of it. But in any case, I cannot claim to know in precisely what ways God interacts with humans, directly or indirectly, beyond the obvious that the created world, as manifested by God, does so.
  • Re: The God Issue
     Reply #57 - March 25, 2012, 02:33 AM

    one may contend that the universe is eternally existent, but simply existed in a different form, but I understand that according to the current Big Bang model, the universe is not past eternal, so it did indeed begin at some point. Out goes that hypothesis. Other than this, one could maintain that the universe caused itself to begin to exist, but this is surely absurd given that an object that doesn't yet exist cannot exert the requisite influence to bring anything, nevermind itself, into existence. Therefore, it seems like the last hypothesis standing is the 'external cause' one.


    That reminds me of a certain Quranic verse:

    "Or were they created out of naught? Or are they the creators? Or did they create the heavens and the earth? Nay, but they are sure of nothing!" -- Quran 52:35-36.

    Sounds really musical in Arabic.

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #58 - March 25, 2012, 02:35 AM

    @Harakaat

    No, because you're talking about those qualities as if they were components of the Deity. The subjective experience of the numinous has its origin in God, as does everything else, but it is not some eternally existent quality of it. But in any case, I cannot claim to know in precisely what ways God interacts with humans, directly or indirectly, beyond the obvious that the created world, as manifested by God, does so.


    Okay, I think I more or less understand what you're saying.

    Moving on, what do you think of the concepts of the afterlife and the soul?

    قل للمليحة في الخمار الأسود
    مـاذا فـعــلت بــناسـك مـتـعـبد

    قـد كـان شـمّر لــلـصلاة ثـيابه
    حتى خـطرت له بباب المسجد

    ردي عليـه صـلاتـه وصيـامــه
    لا تـقــتـلــيه بـحـق ديــن محمد
  • Re: The God Issue
     Reply #59 - March 25, 2012, 02:38 AM

    @strangestdude

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    It may well be true, but when it comes to the complexity of life, nevermind the origin of life, there is no doubt a lot that is not yet known or understood.

    The complexity of life can be explained by time and natural selection - to reitrate natural selection isn't a 'random' process, though the genetic variations are. Over a long period of time (approx 3.5 billion years) complexity will inevitably develop as variations conducive to survival accumulate.


    You said that complexity can be explained by nothing more than time and natural selection, but you're just making the assertion yet again. That's not really reason for me to accept it. But I don't hold it against you for not going into it, it's no doubt a very difficult thing to prove.

    And I already stated in my previous post to you that, yes, natural selection isn't random but the mutations are. We're not disagreeing on that so there's no need to repeat it.

    But of course, the intellectual, psychological, physiological and emotional apparatus that humans possess goes far beyond survival necessity. Bacteria are no doubt, survival wise, the most successful organisms on the planet, and some of them are very sophisticated, but it would seem that humans have been endowed with something much more unique and valuable than a complexity-based means of survival. If survival were the only concern, there wouldn't really be any need for things like humans to emerge, the most you would need is sophisticated amoeba, so why all the humans? And if evolution is such that it is certain to produce highly sophisticated creatures, that have far more than mere survival value, then does that not loan credence to the hypothesis that this process is 'designed' to generate such sophisticated life forms?

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    Richard Dawkins book; the blind watchmaker explains how natural selection can generate complexity, you might be interested in reading it.


    Maybe I would be, but given Dawkins' philosophy track record I think I'm unlikely to find his inferences ground-breaking. Sure, he may be onto something with this whole evolution business, I simply don't really think that he, or any other person for that matter, has all the answers with regards to the origin of life and its sophistication.
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