Well, if we don't know, Ishina, then it must be god. We used to not now where thunder came from. So it was god. Until we figured it out, of course. We used to not know how the rain fell, so we needed a god there too. Good thing we figured that out. Now god hangs out only at the very beginning of the universe. Until we push him from there, it's what the religious will cling on to.
Yeah. God literally changes shape according to the present amount of unverified and unmeasured room. Early religion had nature spirits, avatars and embodiments of certain primal elements, gods of thunder and water and sky. They walked the earth, led wars, wrecked shit. Even the Abrahamic all-deity has changed his form, from fire and brimstone, plagues, genocides, to that of a guiding and sustaining 'force'. Now god's shape is that of elusive physics, a theory, a singularity, a datum, beyond apprehension, the thinnest vapours of nothingness. Not logical, but the very essence of logic itself.
Nietzsche said it right:
"The
other idiosyncrasy of philosophers is no less perilous; it consists in mistaking the last for the first. They put that which comes at the end — unfortunately! for it ought not to come at all! — the 'highest concepts', that is to say the most general, the emptiest concepts, the last fumes of evaporating reality — at the beginning as the beginning. It is again only the expression of their way of showing reverence: the higher must not be
allowed to grow out of the lower, must not be
allowed to have grown at all... Moral: whatever is of the first rank must be
causa sui. Origin in something else counts as an objection, as casting a doubt on value. All supreme values are of the first rank; all the supreme concepts, that which is, the unconditioned, the good, the true, the perfect — all that cannot have become,
must therefore be
causa sui. But neither can these supreme concepts be incommensurate with one another, be incompatible with one another... Thus they arrive at their stupendous concept, 'God'. The last, thinnest, emptiest is placed as the first, as cause in itself, as
ens realissimum... That mankind should have taken seriously the brain-sick fancies of morbid cobweb-spinners! — And it has paid dearly for doing so!"
- Nietzsche,
Twilight of the Idols