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Theme Changer

 Poll

  • Question: Imagine in the future we have medical technology that allows us to live forever. And say it's so far in the future that it only costs $1 per year. Say there is a 70 year old who is contemplating suicide. see my post below for context.
  • Don't suicide because family will be sad.
  • Suicide.

 Topic: Suicide or not?

 (Read 28455 times)
  • Previous page 1 ... 3 4 56 7 ... 9 Next page « Previous thread | Next thread »
  • Suicide or not?
     Reply #120 - February 09, 2014, 11:24 PM

    All you ever say is "that's not what I really think" and some vague meandering nonsense about "self-ownership" , and glibbers about slavery being okay.  I really don't know where we can go from here.  I've provided material, and given ample answers and examples.  You just don't want to respond to them.  So I guess I should just give you the last word.
  • Suicide or not?
     Reply #121 - February 09, 2014, 11:35 PM

    popcorn


    Yeah, its a great discussion. I wanted to respond to some of Ezra's points here, but am unfortunately a bit too busy at the moment for in depth responses.

    Still, one of the more interesting "debates" I've seen here in recent times for mine.  Afro

    how fuck works without shit??


    Let's Play Chess!

    harakaat, friend, RIP
  • Suicide or not?
     Reply #122 - February 09, 2014, 11:38 PM

    All you ever say is "that's not what I really think" and some vague meandering nonsense about "self-ownership" , and glibbers about slavery being okay.  I really don't know where we can go from here.  I've provided material, and given ample answers and examples.  You just don't want to respond to them.  So I guess I should just give you the last word.

    You're attributing words to me that I have not said.

    This: So you can use your personal freedom to get rid of it.  I think that's a horrible thing to allow and we shouldn't tolerate it.  People in history have agreed with you, I mean if you told an Englishman in the 1600s indentured servitude is wrong, they'd be like "but they have a right to put themselves in that situation!  It's totally voluntary!"

    Is not a fair-minded and intellectually honest answer to this: The terms of a consensual relationship between two people is enacted as an exercise in personal freedom. How can it not be? How can a consensual act not be an exercise in personal freedom?

    Such responses are the pattern of the entire conversation. I'll venture a question to you, and you'll pile on the dramatics and damning histrionics instead of just giving a straight answer. We'll go from me asking a general question about consent to you accusing me of forwarding some nightmarish Orwellian vision of slavery in the blink of an eye. It's unnecessary. These questions can be explored without you panicking and jumping the gun so much.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #123 - February 09, 2014, 11:45 PM

    Quote
    Yeah, its a great discussion. I wanted to respond to some of Ezra's points here, but am unfortunately a bit too busy at the moment for in depth responses.

    Still, one of the more interesting "debates" I've seen here in recent times for mine.  Afro


    Well, feel free too.  Or talk to me on Skype Tongue  I enjoy a good argument.  I liked this one, even if it was a tad bit frustrating.

    -------------------------------------------------------

    Quote
    You're attributing words to me that I have not said.


    You remind me of those people on message boards who go "don't feed the trolls" to anyone who disagrees with them.  All you say is I've misrepresented what you say.  Well when you say vague meandering nonsense, I'll interpret it as I see fit.  Just make yourself more clear.

    Quote
    Is not a fair-minded and intellectually honest answer to this: The terms of a consensual relationship between two people is enacted as an exercise in personal freedom. How can it not be? How can a consensual act not be an exercise in personal freedom?


    So slavery can be an exercise in personal freedom.  Got it.  You've said this multiple times, what's your point?  You're only demonstrating why I disagree with your ideology and worldview.

    Quote
    Such responses are the pattern of the entire conversation. I'll venture a question to you, and you'll pile on the dramatics and damning histrionics instead of just giving a straight answer. We'll go from me asking a general question about consent to you accusing me of forwarding some nightmarish Orwellian vision of slavery in the blink of an eye. It's unnecessary. These questions can be explored without you panicking and jumping the gun so much.


    Actually, it's just examples of your ideology put into practice that is uncomfortable for you so you dodge them.  *yawn*
  • Suicide or not?
     Reply #124 - February 09, 2014, 11:53 PM

    It's ok. I understand. It's difficult to face the fact that there is no argument against two consenting adults doing whatever they want to each other, since this fact has so far reaching consequences, including within the realm of things like slavery. This makes us uncomfortable. I've wrestled with it and been reluctant to draw the inevitable conclusions. I appreciate that you're unwilling to admit that, it's difficult for me to do so too. I appreciate that you're coming from a good place and that your primary motivation is abhorrence of slavery. I just wish you wouldn't accuse me of so much for bringing it up. It's quite tedious having to defend my character when all I wanna do is have a chat.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #125 - February 09, 2014, 11:57 PM

    Quote
    It's ok. I understand. It's difficult to face the fact that there is no argument against two consenting adults doing whatever they want to each other, since this fact has so far reaching consequences, including within the realm of things like slavery. This makes us uncomfortable. I've wrestled with it and been reluctant to draw the inevitable conclusions. I appreciate that you're unwilling to admit that, it's difficult for me to do so too. I appreciate that you're coming from a good place and that your primary motivation is abhorrence of slavery. I just wish you wouldn't accuse me of so much for bringing it up. It's quite tedious having to defend my character when all I wanna do is have a chat.


    If you want to chat, don't act so pompous and actually have a chat.  I mean don't act like your argument is bullet-proof, since it isn't and you've failed to convince me.  That's all I'm saying.
  • Suicide or not?
     Reply #126 - February 10, 2014, 12:03 AM

    The argument is that there is no argument against two consenting adults doing whatever they want to each other.

    Perhaps someone else can offer their thoughts on it.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #127 - February 10, 2014, 12:08 AM

    And I disagree.  I think even some "consensual" agreements cannot be tolerated.
  • Suicide or not?
     Reply #128 - February 10, 2014, 12:43 AM

    re the idea of being allowed to sell oneself into slavery.

    How would it work?

    I mean, let's say I sold myself for $100,000 for the rest of my life's worth of labor. And let's say I ask for money upfront. I take the money and invest it into something that gives a guaranteed rate of return, and I set it up so that my children get paid from the returns of the investment.

    Then a decade later, I decide that I want to stop working. So I tell my master that I'm leaving, and he says "but what about our agreement?" And I say, "well, was there a clause that discussed what we should do should I change my mind?" And the master says "no, I didn't even think of that." And I say, "oh well, sorry about that. I'm leaving."

    Now what? Does the master have the right to force me to not void the agreement? Well, not according to our current laws in the USA. Maybe he can get a judgement that I have to return a portion of the money to him, but he won't be able to force me to continue doing labor for him.

    So this isn't actually slavery. It would only be slavery if the law treated me as property, which it doesn't.
  • Suicide or not?
     Reply #129 - February 10, 2014, 12:55 AM

    I'm not sure why some of you are acting like this is some far-out, bizarre hypothetical I've pulled out of my ass.  This is something that has happened throughout human history.  Some societies slave populations primarily came from people volunteering to sell themselves into slavery, or their entire families, for various reasons and the children born from them.  They became chattel that could be bought and sold and they couldn't just say "well, I change my mind".  The only legal way out was manumission.  Indentured servitude is a similar phenomenon.  If one owns themselves, who's to say they can't sell themselves into slavery?

    Quote
    So this isn't actually slavery. It would only be slavery if the law treated me as property, which it doesn't.


    US law doesn't allow you to sell yourself into slavery or servitude though.
  • Suicide or not?
     Reply #130 - February 10, 2014, 01:28 PM

    EzraJT

    To your point about selling one's children into slavery, that is an easy one. If the child doesn't agree with it, then it shouldn't happen against his will.

    To your point about situations where the law allows somebody to sell himself into slavery, this is anti-freedom, and so the law is immoral. To clarify the issue, consider my hypothetical again. If the slave decides to bail on the agreement, the law should not be treating him as property.

    To Ishna's point about "two consenting adults doing whatever they want to each other," there is a contradiction in your idea. Initially, the person consented to being taken in as a slave. But, later, he may decide otherwise, which means that he no longer consents. So, if he's allowed to bail from the agreement, to no longer be a slave, regardless of the master's consent, then he was never a slave, since he always had the freedom to bail on the agreement. My point is that slavery CANNOT be consensual (by definition).
  • Suicide or not?
     Reply #131 - February 10, 2014, 05:40 PM

    To Ishna's point about "two consenting adults doing whatever they want to each other," there is a contradiction in your idea. Initially, the person consented to being taken in as a slave. But, later, he may decide otherwise, which means that he no longer consents. So, if he's allowed to bail from the agreement, to no longer be a slave, regardless of the master's consent, then he was never a slave, since he always had the freedom to bail on the agreement. My point is that slavery CANNOT be consensual (by definition).

    I've said twice (this will be the third time) that consensual slavery is a nonsensical notion. We agree. So there is no contradiction.

    The idea that I think slavery should be permissible is EzraJT putting words into my mouth. What I'm saying is different to that.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #132 - February 10, 2014, 07:18 PM

    Ishina,

    You're right. I didn't include enough context in what I quoted from you. The part that I quoted doesn't say anything about slavery.


    EzraJT,

    What did you think Ishina meant?
  • Suicide or not?
     Reply #133 - February 10, 2014, 07:52 PM

    I think that CEMB has found its two verbal boxing rivals. Love to see you two take it to ringside. You know who I'm talking about....

    No free mixing of the sexes is permitted on these forums or via PM or the various chat groups that are operating.

    Women must write modestly and all men must lower their case.

    http://www.ummah.com/forum/showthread.php?425649-Have-some-Hayaa-%28modesty-shame%29-people!
  • Suicide or not?
     Reply #134 - February 10, 2014, 08:14 PM

    Quote
    I've said twice (this will be the third time) that consensual slavery is a nonsensical notion. We agree. So there is no contradiction.


    Then you're just delusional, I don't know what to tell you.  Next you're going to tell me voluntary imprisonment is a nonsensical notion.  If you deny something that's happened throughout human history can even exist, you're in the same league as creationist and chemtrail conspiracy theorists.

    ----------------------------------------------

    Quote
    To your point about selling one's children into slavery, that is an easy one. If the child doesn't agree with it, then it shouldn't happen against his will.


    But children don't own themselves in this framework and parents can make their kids do all kinds of things even in our society, so why can't they sell them into slavery? 

    Quote
    To your point about situations where the law allows somebody to sell himself into slavery, this is anti-freedom, and so the law is immoral. To clarify the issue, consider my hypothetical again. If the slave decides to bail on the agreement, the law should not be treating him as property.


    If I can't sell myself, I don't own myself then.  Simple as that.

    Quote
    To Ishna's point about "two consenting adults doing whatever they want to each other," there is a contradiction in your idea. Initially, the person consented to being taken in as a slave. But, later, he may decide otherwise, which means that he no longer consents. So, if he's allowed to bail from the agreement, to no longer be a slave, regardless of the master's consent, then he was never a slave, since he always had the freedom to bail on the agreement. My point is that slavery CANNOT be consensual (by definition).


    Your modern subjective definition of "consent" still negates the idea of self-ownership.  I'm not exactly sure how you square this with Babylonian slavery or English indentured servitude.  The sad thing is, if such things were available, a lot of very desperate people would sell themselves as slaves or servants.
  • Re: Suicide or not?
     Reply #135 - February 10, 2014, 08:19 PM

    Then you're just delusional, I don't know what to tell you.  Next you're going to tell me voluntary imprisonment is a nonsensical notion.  If you deny something that's happened throughout human history can even exist, you're in the same league as creationist and chemtrail conspiracy theorists.

    Cool story, bro. Tell it again.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #136 - February 10, 2014, 08:21 PM

    Quote
    Cool story, bro. Tell it again.


    Well, I'm satisfied when people give up with answers like this Tongue
  • Suicide or not?
     Reply #137 - February 10, 2014, 08:25 PM

    What kind of answer were you expecting to "You're just delusional"? There isn't really much for me to get my teeth into.

    I can pretend to be offended if you like.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #138 - February 10, 2014, 08:29 PM

    Well, what kind of assessment do you expect when you deny a basic historical fact?  You might as well tell me 9/11 was an inside job or that Pearl Harbor was some secret conspiracy concocted by Joseph Stalin and FDR.  I mean, if you deny something actually happened which has historical documentation, you're just insane.

    I don't care if you're offended or not, I'm just satisfied if you have no response.  You've even admitted I'm correct that your own ideological framework would allow for voluntary slavery.
  • Suicide or not?
     Reply #139 - February 10, 2014, 08:36 PM

    I have admitted no such thing and have denied no historical fact. You just got in into your head earlier that I was saying something I'm not, and my efforts to disabuse you of that misunderstanding fell on deaf ears.

    But by all means, continue to insult me. Maybe eventually you'll hit on something that actually applies to me.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #140 - February 10, 2014, 08:41 PM

    You said: ". It's difficult to face the fact that there is no argument against two consenting adults doing whatever they want to each other, since this fact has so far reaching consequences, including within the realm of things like slavery. This makes us uncomfortable. I've wrestled with it and been reluctant to draw the inevitable conclusions. I appreciate that you're unwilling to admit that, it's difficult for me to do so too. "  And thus you already know why the concept of "self-ownership" is both problematic and very undesirable.

    I'm not trying to insult you, I'm just flabbergasted at your reasoning and line of thought.

  • Suicide or not?
     Reply #141 - February 10, 2014, 08:43 PM

    Quote from: EzraJT
    You've even admitted I'm correct that your own ideological framework would allow for voluntary slavery.

    No she didn't. She said (and this is my interpretation) that consensual slavery is a contradiction in terms.

    You bring up history, but that doesn't say anything. If somebody consented to selling himself into slavery, and then later decided to leave, but wasn't allowed to because the law considered him to be property of the master, then this is non-consensual. So how can something be consensual and non-consentual at the same time? It can't. That's the contradiction.

    Do you agree that this is a contradiction?

    Did you think Ishina meant something else?
  • Suicide or not?
     Reply #142 - February 10, 2014, 08:47 PM

    Quote
    No she didn't. She said (and this is my interpretation) that consensual slavery is a contradiction in terms.


    Read the quote of hers in the post above.

    Quote
    You bring up history, but that doesn't say anything. If somebody consented to selling himself into slavery, and then later decided to leave, but wasn't allowed to because the law considered him to be property of the master, then this is non-consensual. So how can something be consensual and non-consentual at the same time? It can't. That's the contradiction.

    Do you agree that this is a contradiction?


    Oy Vey...

    What if you consented to becoming chattel (just like in the examples given)?  There, I'll put it as simple as possible.

    What about indentured servitude, which is barely better?

    Quote
    Did you think Ishina meant something else?


    I think she's just trying to defend an ideological position that gives her comfort that's on very shaky ground.
  • Re: Suicide or not?
     Reply #143 - February 10, 2014, 08:51 PM

    You said: ". It's difficult to face the fact that there is no argument against two consenting adults doing whatever they want to each other, since this fact has so far reaching consequences, including within the realm of things like slavery. This makes us uncomfortable. I've wrestled with it and been reluctant to draw the inevitable conclusions. I appreciate that you're unwilling to admit that, it's difficult for me to do so too. "  And thus you already know why the concept of "self-ownership" is both problematic and very undesirable.

    I'm not trying to insult you, I'm just flabbergasted at your reasoning and line of thought.

    I stand by the fact that there is no argument against two consenting adults doing whatever they want to each other. I have no argument against it. You have no argument against it. Nobody else thus far has an argument against it.

    Either way, I didn't say voluntary slavery is a permissible thing, which is the charge you keep trying, and failing, to pin on me. I said consensual slavery is a nonsensical thing to me, which is very different to saying voluntary slavery is a permissible thing to me. Do you understand this very simple to understand difference?

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #144 - February 10, 2014, 08:55 PM

    You say: "I stand by the fact that there is no argument against two consenting adults doing whatever they want to each other. I have no argument against it. You have no argument against it. Nobody else thus far has an argument against it. "

    And then you say: "Either way, I didn't say voluntary slavery is a permissible thing"

    I rest my case.

    By the way, on a side note, I should add there's plenty of activities between consenting adults that can be argued shouldn't be allowed, such as organ selling, something I'm very much for prohibiting, kind of like how I'm against being able to sell yourself into servitude.  So even the crux of your argument makes zero sense. 
  • Suicide or not?
     Reply #145 - February 10, 2014, 09:04 PM

    Slavery isn't amongst the things I think can be consensual. I'm only talking about consensual things when I say two consenting adults doing things to each other. When I say 'consenting' to something, I mean something is being done consensually, not something is being done non-consensually.

    Are you following so far?

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #146 - February 10, 2014, 09:14 PM

    Quote
    Slavery isn't amongst the things I think can be consensual.


    So you just arbitrarily remove consensual activities from your framework to make it more palatable.  Alrighty Tongue

    So if someone cannot sell themselves into slavery or servitude consensually, what do you call all the voluntary slaves and indentured servants throughout history?  What prevents someone from doing this consensually?

    Furthermore, in your original quote, you still admitted your ideology leads to some very undesirable conclusions, including slavery. Stop backpedaling so much.

  • Suicide or not?
     Reply #147 - February 10, 2014, 10:40 PM

    So you just arbitrarily remove consensual activities from your framework to make it more palatable.  Alrighty Tongue

    Not arbitrarily. I remove slavery from the things I consider consensual because it seems to me that consent is breached when someone is enslaved. This seems trivially obvious to me. It seems reasonable and arguable, rather than just arbitrary, to put slavery in the set of things that are not consensual.

    So if someone cannot sell themselves into slavery or servitude consensually, what do you call all the voluntary slaves and indentured servants throughout history?  What prevents someone from doing this consensually?

    Well, for a start, let's just be clear that advocating consent absolutely rules out most forms of slavery. Consent isn't an element of most things we consider slavery, or what it means to be 'enslaved'. So, we only have a more narrow set of things to be talking about here. And so, I'd appreciate it if you would stop with the lazy insinuations that I want to permit slavery. It's adding nothing to the discussion, it's just making me think you're less capable of nuanced thought than you ought to be.

    I don't know what you mean by voluntary slavery. I presume you mean chattel slavery or something like that, which I'd argue breaches consent in a number of areas. Referring to this throughout history, traditionally it was the case that all children of a chattel slave were property of the slave master and could be forced to work. This alone would be enough to undermine the claim that the institution of chattel slavery was a consensual enterprise.

    Other problems would be abuse of terms, or ignorance of terms. Even in the (relatively) better examples of chattel slavery, most slaves had no real idea what they were getting into. They are entering into a situation blind. Is it reasonable to say that the slave has consented to everything they encounter during that relationship? That doesn't seem to be how consent works by my lights.

    Furthermore, there is a kind of 'consent' that can be coerced, forced, or that can be an act of desperation, and so on. I'd argue that it's not necessarily reasonable to hold a person to that kind of 'consent'. I'd say that's not really the kind of thing I have in mind when I speak of consent broadly. State of mind is a very significant factor that needs appropriate consideration. And I'd say, once a thing is no longer consensual, original consent is compromised, and this would have implications to any long-term agreement based on that prior consent, since it would no longer be fair to say it is currently based on consent. And so we'd have to be very careful about what kind of consent is legally bound and enforced, because certain things have ethical consequences. Take something relatively mundane and everyday for example, like borrowing money. It could be described as an informed and consensual agreement. The lender agrees willingly to lend, the borrower agrees willingly to pay back under the terms both find agreeable. Is this consent still holdable to if the person no longer has the means to pay back? Generally, yes. Society has deemed it enforceable, for good reasons. But what if the person is now destitute and homeless? Is it ethical to not have allowances for such an eventuality? Should original consent be absolute and final? Is it necessary or ethical to imprison the homeless person for non payment of fines? There needs to be some room for discretion in order for this to be considered ethical social policy.

    Furthermore, in your original quote, you still admitted your ideology leads to some very undesirable conclusions, including slavery. Stop backpedaling so much.

    I don't know what makes you think I'm back-pedalling. Surely I'd have to be trying to get away from a claim in order to be back-peddling. But I see no reason to. It doesn't seem like much of a controversial point to say that the notion of consent, if we were to view it as the pivotal crux of an argument about what is permitted between two or more persons, has broad reaching implications, even in things such as slavery.

    If we have no argument against two consenting adults doing things to one another, what logically follows might be tacit approval of things we find distasteful or abhorrent. But still, unless we have a solid argument against them doing what they want to each other, on what grounds can we prohibit it? We can only prohibit it by consensus rule or by dictatorship, not on a foundation of sound argumentation. Which I'm sure is fine if you happen to be getting your own way.

    Too fucking busy, and vice versa.
  • Suicide or not?
     Reply #148 - February 10, 2014, 11:51 PM

    Let's just keep this simple since this again is getting way out of hand.  I'm not trying to blow off everything you say, I'm just trying to get to the root of your objection.

    Quote
    If we have no argument against two consenting adults doing things to one another, what logically follows might be tacit approval of things we find distasteful or abhorrent. But still, unless we have a solid argument against them doing what they want to each other, on what grounds can we prohibit it? We can only prohibit it by consensus rule or by dictatorship, not on a foundation of sound argumentation. Which I'm sure is fine if you happen to be getting your own way.


    I'm not exactly sure why you think this is some universal truth, that is "consensual activity between two adults is sacrosanct".  Not true at all.  I gave the example of organ marketing and selling, something I support remaining prohibited.  Selling drugs is another (I'm not for keeping drugs illegal or for arresting people who consume them mind you, but I'm not for allowing major establishments to sell and market them either).  Banning gambling establishments (again, something I'm for) is another.  You get the idea.  Lots of things that are technically just "consensual behavior" deserve to be prohibited.  Your set of values are not universal or absolute, I most certainly disagree with them.

    Quote
    I don't know what you mean by voluntary slavery.


    I think this is the root of the problem.  Here's what I mean:

    "Voluntary slavery (or self-sale) is the condition of slavery entered into at a point of voluntary consent. In ancient times, this was a common way for impoverished people to provide subsistence for themselves or their family and provision was made for this in law.[1] For example, the code of Hammurabi stated that "besides being able to borrow on personal security, an individual might sell himself or a family member into slavery."[2] In medieval Russia, self-sale was the main source of slaves.[3]"

    http://en.wikipedia.org/wiki/Voluntary_slavery

    I'm not trying to sound like a know-it-all, but this is simply a basic historical fact.  In many ancient societies people voluntarily became near-permanent chattel for a variety of reasons.  Why shouldn't that be allowed within your value system?  If I want to do that, why can't I?

    Quote
    This alone would be enough to undermine the claim that the institution of chattel slavery was a consensual enterprise.


    I never said chattel slavery was a consensual agreement typically, I said at times in history people voluntarily became chattel slaves, with the knowledge that yes they may never leave it, and doom their offspring to the same fate.  For whatever reason, some found it worth it.

    Quote
    Furthermore, there is a kind of 'consent' that can be coerced, forced, or that can be an act of desperation, and so on.


    Wait a minute, why does desperation void consent?  So consent and right of self-ownership are only conditional?  Are you saying the desperately poor of England who volunteered to be servants in North America were not making consensual agreements?

    Quote
    . They are entering into a situation blind.


    Not necessarily in the case of the Romans, or yet again Indentured servitude.

    Quote
    . It doesn't seem like much of a controversial point to say that the notion of consent, if we were to view it as the pivotal crux of an argument about what is permitted between two or more persons, has broad reaching implications, even in things such as slavery.


    I think sometimes it should be the pivotal crux, but when it violates the freedom of others, not so.

    Quote
    And so, I'd appreciate it if you would stop with the lazy insinuations that I want to permit slavery.


    I never said you wanted to, I said your concept would allow it, if taken to its logical conclusion.

    Now we're actually getting somewhere. 
  • Suicide or not?
     Reply #149 - February 11, 2014, 12:39 AM

    I'm not exactly sure why you think this is some universal truth, that is "consensual activity between two adults is sacrosanct".  Not true at all. [...]

    Your set of values are not universal or absolute, I most certainly disagree with them.

    I've not actually claimed my values to be universal or absolute. I have not actually gone into much detail about any of my values per se. I have, more or less, merely presented to you a proposition: that there is no argument against consenting adults doing what they want to each other. Any kind of moral system or set of further moral axioms you extrapolate and attribute to me is pure conjecture on your part. If that's how you want to determine my moral values, instead of actually asking me, I can't stop you.

    I gave the example of organ marketing and selling, something I support remaining prohibited.

    Monetary transactions aside, should a person be permitted to give an organ to someone else who needs it? If not, why not? If so, does that therefore mean that organ transaction is not intrinsically immoral in and of itself?

    I'm not trying to sound like a know-it-all, but this is simply a basic historical fact.  In many ancient societies people voluntarily became near-permanent chattel for a variety of reasons.  Why shouldn't that be allowed within your value system?  If I want to do that, why can't I?

    Well, you tell me. If you want to do that to yourself, why should I say you can't? What right do I have to tell you that you cannot do a thing you want to do? If it doesn't affect me or anyone else apart from willing parties.

    I've not committed to the idea that you shouldn't be able to. I've not been convinced that I ought to have the power of veto over your choice. That was never my argument. That was yours.

    Wait a minute, why does desperation void consent?  So consent and right of self-ownership are only conditional?  Are you saying the desperately poor of England who volunteered to be servants in North America were not making consensual agreements?

    What I mean is, I would treat with suspicion any 'consent' that I believe was coerced. There is an ideal consent that is totally freely given in full accordance with the consenting adult's actual wishes. Anything less than this, the concept of consent starts to unravel. Certainly under certain pressures or undesirable conditions, consent can be given, and yet not fully in accordance with the consenting adult's actual wishes. There is an illegitimacy that enters the equation if consent to a thing does not mean a person really wants a thing. There starts to be a conflict of concepts.

    I think sometimes it should be the pivotal crux, but when it violates the freedom of others, not so.

    Now we're actually getting somewhere. 

    This has been my position all along. If you remember, I narrowed it down to freedoms no further than those that only affect us. This subsequently was opened up to two or more informed and consenting adults, with the caveat that it does not affect anyone else.

    Too fucking busy, and vice versa.
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