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 Topic: Qur'anic studies today

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  • Qur'anic studies today
     Reply #11100 - June 03, 2025, 07:33 PM

    Reddit AMA with Sean Anthony

    https://www.reddit.com/r/academicislam/comments/1l2h6bz/submit_your_questions_for_professor_sean_w_anthony/
  • Qur'anic studies today
     Reply #11101 - June 08, 2025, 01:13 PM

    Holger Zellentin - Jesus’ Miracles in the Qur’an and in Toledot Yeshu

    https://www.academia.edu/129428911/_Jesus_Miracles_in_the_Qur_an_and_in_Toledot_Yeshu_in_Theology_of_Prophecy_in_Dialogue_A_Jewish_Christian_Muslim_Encounter_edited_by_Zishan_Ghaffar_and_Klaus_von_Stosch_Leiden_Brill_2025_21_55
    Quote
    In their agglomeration of miracles, these three manuscripts of Toledot Yeshu stand closer to the Qur’an than either the Infancy Gospel of Thomas or the tradition based on the Gospel of Matthew we have seen in the Clementine Homilies.

    The miracles described in the Qur’an therefore combine some motifs preserved in the Christian tradition with others found in the Toledot Yeshu tradition, maintaining, challenging, and reconfiguring aspects of both traditions according to its own prophetological paradigm. I would thus propose that a careful reconstruction of retrievable aspects of the late antique Toledot Yeshu tradition offers a challenging, yet essential method to understand what the Qur’an’s intended audience, and partially also its historical audience, had previously learned about Jesus. In addition to the reports about Jesus’ miracles (and his execution as discussed by Anthony), there are more than a few details of the Toledot Yeshu tradition that would explain how the Qur’an pursues a rectification not only of the Christian but also of the Jewish record. For example, it should be noted that alongside the Clementine Homilies, the Toledot Yeshu tradition is one of the few texts that emphasizes Jesus’ prophethood alongside his messianic status and his partial abrogation of the Torah, if only to deny these claims. Moreover, the depictions of Christians as noṣryn/noṣrym throughout the Toledot Yeshu tradition – and likely throughout the Jewish Middle East more broadly – would solve the long-standing puzzle of why the Qur’an’ would refer to Christians with an Arabic cognate of this term, naṣārā, rather than with any of the terms Christians themselves would have used.

  • Qur'anic studies today
     Reply #11102 - June 08, 2025, 01:38 PM

    Mohsen Goudarzi - The Qur'an's Cultic Trinity: Marian Piety in Late Antiquity and the Qur'an

    https://www.academia.edu/122016752/The_Qurans_Cultic_Trinity_Marian_Piety_in_Late_Antiquity_and_the_Quran
    Quote
    However, the suggestion that Mary was divinized next to Christ is difficult to explain in the light of Christian doctrine. As far as we know, all Christian groups of Late Antiquity viewed the Holy Spirit, and not Mary, as the third person of the Trinity. Why, then, do the above-cited passages from the fifth surah claim that Mary was divinized? And why does no qur’anic text criticize the inclusion of the Holy Spirit within the Trinity?

    This study argues that answers to these questions may be found by attention to the realms of worship and liturgy rather than official theology. The Qur’an speaks of the divinization of Mary, and conversely makes no reference to that of the Holy Spirit, probably because it was referring primarily to the practical worship of its Christian interlocutors, not their abstract dogma. Many Christian communities of the Late Antique Near East endowed Mary with an elaborate cult and made her a central recipient of religious devotion, by constructing churches and monasteries in her honor, bringing offerings to these churches and monasteries, celebrating feast days to commemorate different moments of her life, performing the Eucharist on these feasts, making use of Marian icons, seeking her intercession, and believing in her miraculous protection—a complex of activities that could be seen as de facto divinization of Mary—while the Holy Spirit occupied a less prominent role in their practical, communal piety.

  • Qur'anic studies today
     Reply #11103 - June 13, 2025, 06:51 AM

    Open access book

    Theology of Prophecy in Dialogue: A Jewish-Christian-Muslim Encounter - Editors: Zishan Ghaffar and Klaus von Stosch

    https://brill.com/edcollbook-oa/title/63710?contents=toc-130902
    Quote
    This volume examines the Rabbinic, Qur’anic and Christian understandings of prophecy from a historical and comparative theological perspective. The Rabbinic perspectives on the phenomenon of prophecy are analyzed in their historical continuity and engagement with the theological traditions of Islam and Christianity. The examination of female prophecy also occupies a central place here. Similarly, several contributors describe the deep roots of Qur’anic prophetology in the Christian and Jewish traditions of Late Antiquity and the Arabic context. Finally, the anthology attempts to reflect on these different theological traditions of prophecy in the Christian, Jewish, and Qur’anic traditions from a comparative theological perspective and to discuss the possible theological significance of this phenomenon in the modern age.

  • Qur'anic studies today
     Reply #11104 - June 22, 2025, 03:34 PM

    https://www.youtube.com/watch?v=HMPYIVhfDTE
    Quote
    In this interview I sit down with Dr. Ilkka Lindstedt of the University of Helsinki to discuss his recent work on Arabia at the time of Muhammad. Dr. Lindstedt walks us through the "on the ground" reality of Arabia based on the material, historical, and literary evidence. We discuss things like the advent of Christianity in Arabia, the presence of Judaism, the extent to which Arabia was or was not polytheistic, whether or not there were remnants of polytheism in Arabia, and what that means for the early Islamic movement.

  • Qur'anic studies today
     Reply #11105 - July 02, 2025, 10:31 PM

    https://www.youtube.com/watch?v=ISEciYpkeBA
    Quote
    In this episode of the Real Talk Podcast we welcome Dr. Emran El-Badawi to the channel to discuss his two groundbreaking books: Queens and Prophets—and the one we’ll be focusing on mostly—Female Divinity in the Quran.

    Join us as we travel back in time  to the ancient Near East to examine the political and spiritual authority women once held, and discover what was lost—or reimagined—when scriptural monotheism rose to prominence, overshadowing the sacred female deities that had a long history of worship in a Near Eastern context.

  • Qur'anic studies today
     Reply #11106 - July 12, 2025, 04:57 PM

    https://www.youtube.com/watch?v=bjiTlK81tCQ
    Quote
    Join us on MythVision as Dr. Ilkka Lindstedt shatters four of the most enduring myths about pre-Islamic Arabia. Using fresh epigraphic and archaeological evidence, he exposes the real picture behind (1) widespread idolatry, (2) the supposed pre-Islamic centrality of the Kaaba, (3) the narrative of female infanticide, and (4) the idea of constant tribal warfare. This myth-busting dive into ancient Arabian society will forever change how you view Islam’s origins.

  • Qur'anic studies today
     Reply #11107 - August 03, 2025, 08:36 AM

    https://www.youtube.com/watch?v=rUwqWwIw_3o
    Quote
    In this video Gabriel and Hassan give viewers an overview of the most controversial book ever written in Islamic Studies. Hagarism: The Making of the Islamic World by Michael Cook and Patricia Crone. They give an overview of the book's main arguments, why it is hated by many, the good things that came from the book, and offer insights into how Hagarism is thought of today.

  • Qur'anic studies today
     Reply #11108 - August 13, 2025, 02:31 PM

    Michael Philip Penn on the earliest Christian writings that mention Muhammad and the Islamic conquests

    https://www.reddit.com/r/academicislam/comments/1moz90m/michael_philip_penn_on_the_earliest_christian/
  • Qur'anic studies today
     Reply #11109 - August 13, 2025, 04:37 PM

    Abstract only - the article is behind a paywall

    Stephen Shoemaker - “You Pass By Them in the Morning and in the Night”: Lot, Laykah, and the Levantine Qur’an

    https://online.ucpress.edu/SLA/article-abstract/9/3/339/212560/You-Pass-By-Them-in-the-Morning-and-in-the-Night
    Quote
    A sizeable amount of the Qur’an’s content does not seem compatible with its origins solely within the confines of Mecca and Medina during Muhammad’s lifetime, as the Islamic tradition and much modern scholarship would have us believe. Despite the unwarranted confidence often invested in this traditional narrative, which has rarely been questioned, many of the Qur’an’s traditions are simply not compatible with their presumed provenance in the central Hijaz during the early seventh century. To the contrary, significant portions of the Qur’an, including especially most of its “Christian” content, only make historical sense when understood as emerging within a context somewhere far to the north, in the Levant. To this mounting dossier of traditions, we add in this article the Qur’an’s traditions about Lot and its so-called Straflegenden, a recurring cycle of Punishment Stories set in the Nabataean lands, particularly in the region of Midian. For instance, in its remembrance of Lot, the Qur’an more than once reminds its audience that they live near the remains of ancient Sodom and Gomorrah, whose location on the southeastern shores of the Dead Sea near the pilgrimage shrine of Lot’s cave was well-known in Late Antiquity. Likewise, the Qur’an’s Punishment Stories, with which its memories of Lot are intertwined, focus narrowly on other important locations within the ancient Nabataean realm, which also are said to be near the Qur’an’s audience. In these elements of the Qur’an, we meet further evidence that significant portions of the Qur’an appear to take their origins separately from Muhammad, Mecca, and Medina.


    https://xcancel.com/shahanSean/status/1955102848846381170#m
  • Qur'anic studies today
     Reply #11110 - August 14, 2025, 07:54 PM

    Stephen Shoemaker - Method and Theory in the Study of Early Islam

    https://www.academia.edu/106119010/Method_and_Theory_in_the_Study_of_Islamic_Origins
    Quote
    Even as Islamic studies has begun to move more fully into Religious Studies, problems with method and theory remain, especially with respect to earliest Islam. Formative Islam still has yet to be investigated using the well-established historical-critical approaches deployed – with much success – in the study of early Christianity and Judaism. Thus Wansbrough’s observation to this effect over thirty years ago still rings true today: “As a document susceptible of analysis by the instruments and techniques of Biblical criticism, [the Qur’ān] is virtually unknown.” To be sure, the Qur’ān is a very peculiar sort of text, seemingly a kind of late antique religious miscellany, and likewise our sources are much more plentiful and diverse for the emergence of Christianity, for instance. Nevertheless, the fact remains that very little work has been done to date that would qualify as serious historical-critical study of the Qur’ān. Instead, scholars have largely preferred to concentrate on the received Islamic interpretation of the Qur’ān according to the various early tafsīrs, or to read the Qur’ān in tandem with the early biographies of Muhammad, the sīra tradition, in order to reconstruct the history of Muhammad’s prophetic activities in Medina and Mecca.

  • Qur'anic studies today
     Reply #11111 - August 25, 2025, 06:42 AM

    https://www.youtube.com/watch?v=QKbPCpwkBF0
    Quote
    In this episode of the Real Talk Podcast, Terron and Roxanna sit down with Dr. Ilkka Lindstedt to discuss his article “The Qurʾān and the Putative Pre-Islamic Practice of Female Infanticide.”

    The Qurʾān criticizes the practice of burying infant daughters alive, but how much historical evidence do we actually have that this was widespread in pre-Islamic Arabia? Was this a lived social reality, or part of a broader Late Antique moral narrative?

    Dr. Lindstedt walks us through the Qurʾānic verses, early Arabic poetry, and later Islamic-era sources, questioning the traditional interpretation of waʾd al-banāt (female infanticide). We also explore how this narrative fits into Jewish and Christian discourses on infanticide, how classical exegetes shaped its meaning, and what this reveals about the construction of Arabia’s pre-Islamic past.

  • Qur'anic studies today
     Reply #11112 - September 04, 2025, 09:28 PM

    https://www.youtube.com/watch?v=IeaQIRg24xI
    Quote
    Derek is launching a new series unpacking the *myths, legends, and folktales* woven into the Qur’an—showing how many stories reflect the *Late Antique storytelling world* rather than a verbatim dictation from an angel. We’ll trace parallels to Jewish midrash, Christian apocrypha, and regional folklore: the *People of the Cave**, **Dhul-Qarnayn* (Alexander romance), **Harut & Marut**, **Solomon and the jinn**, **Mary under the palm**, and **Jesus speaking as an infant/clay birds**. Clear, evidence-based, and respectful—no polemics, just sources and context...

  • Qur'anic studies today
     Reply #11113 - September 06, 2025, 07:17 AM

    https://www.youtube.com/watch?v=BOgqbXO4e-o
    Quote
    In this video I introduce you to my new book: Christianity and the Qur'an: The Rise of Islam in Christian Arabia. Challenging the dominant narrative about the history of the Qur’an and the emergence of Islam in a predominantly pagan context, I present the Qur’an as a text born within a largely Christian culture. The book examines the ways the Qur’an engages with Christian traditions—not only those of the New Testament but also those of late antique Christian literature—and with Christians themselves, I also draw on recent scholarship on pre-Islamic Arabic inscriptions suggesting that monotheism, Christianity in particular, was a significant presence in the pre-Islamic Hijaz, the region in which Muhammad preached.
     
    This study re-situates the Qur’an as a text thoroughly concerned with Christianity, not just in the longer narratives of individuals such as Mary and Jesus but also passages that do not mention Christians explicitly. The Qur’an’s stance toward Christianity is on occasion controversial, aiming to advance Islamic theology and undermine Christian apologetical arguments, yet the Qur’an is not always polemical. At times, the text makes use of the audience’s knowledge of the Bible to advance its own vision of God and God’s relationship with humanity.


    https://www.amazon.com/Christianity-Quran-Islam-Christian-Arabia/dp/0300281757

    https://yalebooks.yale.edu/book/9780300281750/christianity-and-the-quran/
  • Qur'anic studies today
     Reply #11114 - September 12, 2025, 10:09 PM

    https://www.youtube.com/watch?v=VHPBTKrjLHk
  • Qur'anic studies today
     Reply #11115 - Today at 07:41 PM

    https://www.youtube.com/watch?v=EI8YMDTBMio
    Quote
    In this video Hassan and I discuss the first Hijra to Ethiopia relayed to us in early biographies of Muhammad and later Muslim tradition. We discuss the story itself, whether it is historical or not, and the importance of this story for subsequent discourse between Christians and Muslims.

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