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Theme Changer

 Topic: Qur'anic studies today

 (Read 1894632 times)
  • Previous page 1 ... 370 371 372« Previous thread | Next thread »
  • Qur'anic studies today
     Reply #11130 - November 16, 2025, 12:54 PM

    The Almuslih site: https://almuslih.org

    The Almuslih library: https://almuslih.org/library-backup/
  • Qur'anic studies today
     Reply #11131 - November 18, 2025, 11:00 AM

    Robert Hoyland and Timothy Power - Christian Monasticism in Late Antique and Early Islamic East Arabia

    https://www.academia.edu/144991495/Christian_Monasticism_in_Late_Antique_and_Early_Islamic_East_Arabia
    Quote
    This paper investigates the rise, expansion and decline of monasteries in East Arabia during the sixth to eighthcenturies CE. It considers both literary and archaeological evidence and the similarities and differences between the perspectives that they provide. This brief period of monasticism in East Arabia is evaluated in the context of the increasing influence of East Syrian (Nestorian) Christianity in the late Sasanian empire, the imperial ambitions of the Sasanian emperors in Arabia, and the emergence of an Islamic state that conquered and appropriated the Sasanian lands and gradually asserted its authority over East Arabia and the Gulf. It is also discussed whether this latter phenomenon brought about the demise of the monasteries of East Arabia.

  • Qur'anic studies today
     Reply #11132 - November 18, 2025, 11:13 AM

    Fred Donner - Narratives of Islamic Origins

    https://almuslih.org/wp-content/uploads/Library/Donner,%20F%20-%20Narratives%20of%20Islamic%20Origins.pdf
  • Qur'anic studies today
     Reply #11133 - November 18, 2025, 11:23 AM

    Fred Donner - The Origins Myth

    https://www.americanacademy.de/the-origins-myth/
  • Qur'anic studies today
     Reply #11134 - November 18, 2025, 02:04 PM

    Petra Sijpesteijn - Arabic script and language in the earliest papyri: Mirrors of change

    https://www.academia.edu/44995659/Arabic_script_and_language_in_the_earliest_papyri_Mirrors_of_change
  • Qur'anic studies today
     Reply #11135 - November 18, 2025, 03:07 PM

    Interview with Prof. Aaron Hughes: American Orientalism and Understanding the Quran in the Light of Late Antiquity

    https://www.academia.edu/125146380/Interview_with_Prof_Aaron_Hughes_American_Orientalism_and_Understanding_the_Quran_in_the_Light_of_Late_Antiquity
  • Qur'anic studies today
     Reply #11136 - November 18, 2025, 04:49 PM

    Forthcoming book

    Ilkka Lindstedt - Epigraphy and Theory in the Study of Early Islam

    https://www.routledge.com/Epigraphy-and-Theory-in-the-Study-of-Early-Islam/Lindstedt/p/book/9781041146520
    Quote
    The studies of this book deal with religious groups and notions in late antique Arabia (ca. 150–750 CE), drawing especially on inscriptions and other contemporary sources. They explore the religious and societal dynamics of Arabia during this pivotal period in world history. Islam did not emerge in a vacuum, nor was it completely sui generis; rather, the book emphasizes the existence of shared aspects and dynamic interactions with the existing faith communities in the Near East and, more specifically, the Arabian Peninsula. The studies of the book also highlight the importance of theory, which is still underutilized in the field.

    The studies argue for a piecemeal process of changes in religious and other social identities. It underscores the value of epigraphic evidence in studying Arabian social history – evidence that challenges conventional notions such as the portrayal of pre-Islamic Arabians as barbaric baby-murderers. This collection of studies contends that the formatting of a distinct Islamic identity was a rather slow process: before the materialization of the category Muslims, with their religion Islam, the community called themselves “believers” – a group that, according to contemporary evidence, comprised some Jews and Christians who retained aspects of their earlier identities and beliefs.

    This book is intended for scholars and students of pre-Islamic Arabia, early Islam, and Arabian epigraphy. It will also be of interest to anyone interested in the study of the late antique world more broadly.

    Quote
    Chapter 1

    Reflections on Method and Theory in the Study of Islam’s Origins

    Previously unpublished.

    Chapter 2

    Pre-Islamic Arabia and Early Islam

    Herbert Berg (ed.), Routledge Handbook on Early Islam, 159–176, London: Routledge (2018). Reproduced by permission of Taylor & Francis Group.

    Chapter 3

    The Qurʾan and the Putative Pre-Islamic Practice of Female Infanticide

    Journal of the International Qur’anic Studies Association 8/1 (2023): 5–29. Reproduced by permission of The International Qur’anic Studies Association.

    Chapter 4

    Arabic Rock Inscriptions until 750 CE

    Andrew Marsham (ed.), The Umayyad World. London: Routledge (2021), 411–437. Reproduced by permission of Taylor & Francis Group

    Chapter 5

    Religious Groups in the Quran

    : Raimo Hakola, Outi Lehtipuu, and Nina Nikki (eds.), Common Ground and Diversity in Early Christian Thought and Study: Essays in Memory of Heikki Räisänen, Tübingen: Mohr Siebeck (2022), 289–311. Reproduced by permission of Mohr Siebeck.

    Chapter 6

    Signs of Identity in the Quran

    Ilkka Lindstedt, Nina Nikki, and Riikka Tuori (eds.), Religious Identities in Antiquity and the Early Middle Ages: Walking Together & Parting Ways, Leiden: Brill (2022), 66–91. Reproduced by permission of Brill.

    Chapter 7

    “One Community to the Exclusion of Other People” – A Superordinate Identity in the Medinan Community

    M.B. Mortensen, G. Dye, T. Tesei, and I. Oliver (eds.), The Study of Islamic Origins: New Perspectives and Contexts, Berlin: De Gruyter (2021), 325–376. Reproduced by permission of De Gruyter.

    Chapter 8

    Muhājirūn as a Name for the First/Seventh Century Muslims

    Journal of Near Eastern Studies 74/1 (2015): 67–73. Reproduced by permission of the Journal of Near Eastern Studies.

    Chapter 9

    Who Is in, Who Is out? Early Muslim Identity through Epigraphy and Theory

    Jerusalem Studies in Arabic and Islam 46 (2019): 147–246. Reproduced by permission of the Max Schloessinger Memorial Foundation.

    Chapter 10

    The Last Roman Emperor, the Mahdī, and Jerusalem

    Antti Laato (ed.), Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions, Leiden: Brill (2019), 205–225. Reproduced by permission of Brill.

  • Qur'anic studies today
     Reply #11137 - November 18, 2025, 05:08 PM

    Hocine Kerzazi - The Hadith at Bay

    https://www.academia.edu/37308798/The_Hadith_at_Bay
  • Qur'anic studies today
     Reply #11138 - November 20, 2025, 06:11 PM

    Ahmad Al-Jallad - What present-day diglossia in Arabic inscriptions can tell us about the linguistic situation in the early Islamic period

    https://www.academia.edu/144946997/Al_Jallad_Pre_Print_What_present_day_diglossia_in_Arabic_inscriptions_can_tell_us_about_the_linguistic_situation_in_the_early_Islamic_period
  • Qur'anic studies today
     Reply #11139 - November 23, 2025, 04:57 PM

    Patricia Crone - Islam, the Ancient Near East and Varieties of Godlessness (vol. 3)

    https://almuslih.org/wp-content/uploads/Library/Crone,%20P%20-%20Islam,%20the%20Ancient%20Near%20East%20and%20Varieties%20of%20Godlessness.pdf
    Quote
    Contents
    Editor’s Preface ix
    Remarks on Receipt of the 2014 Middle East Medievalists (mem) Lifetime Achievement Award xi
    List of Original Publications and Acknowledgments xvi
    1 “Barefoot and Naked”: What Did the Bedouin of the Arab Conquests Look Like? 1
    2 The Ancient Near East and Islam: The Case of Lot-Casting 17
    3 Idrīs, Atraḫasīs and al-Khiḍr 44
    4 Abū Saʿīd al-Ḥaḍrī and the Punishment of Unbelievers 82
    5 The Dahrīs According to al-Jāḥiẓ 96
    6 Ungodly Cosmologies 118
    7 Post-Colonialism in Tenth-Century Islam 151
    8 What Are Prophets For? The Social Utility of Religion in Medieval Islamic Thought 186
    9 Oral Transmission of Subversive Ideas from the Islamic World to Europe: The Case of the Three Impostors 200
    10 How the Field Has Changed in My Lifetime 239
    List of Patricia Crone’s Publications 247
    Index of Names and Terms 255

  • Qur'anic studies today
     Reply #11140 - November 30, 2025, 01:51 PM

    Podcast: Khododad Rezakhani on the rise of Islam

    https://shows.acast.com/the-ancients/episodes/rise-of-islam


    Khodadad Rezakhani - The Arab Conquests and Sasanian Iran

    https://almuslih.org/wp-content/uploads/Library/Rezakhani,%20Kh%20-%20The%20Arab%20Conquests%20and%20Sasanian%20Iran.pdf
  • Qur'anic studies today
     Reply #11141 - December 06, 2025, 03:51 PM

    Reddit AMA with Gabriel Said Reynolds

    https://www.reddit.com/r/AcademicQuran/comments/1pfoabg/gabriel_reynolds_intro/
  • Qur'anic studies today
     Reply #11142 - December 21, 2025, 10:52 PM

    https://www.youtube.com/watch?v=vkiji1eMGuA
  • Qur'anic studies today
     Reply #11143 - December 21, 2025, 11:03 PM

    https://www.youtube.com/watch?v=nLxxmMWniZs
    Quote
    Three graduate students in the Department of Near Eastern and South Asian Languages and Cultures at the Ohio State University recall their experience as part of the BES / Missing Link epigraphic survey project in northeastern Jordan. Join them on this journey of high adventure and discovery.

  • Qur'anic studies today
     Reply #11144 - December 24, 2025, 10:31 AM

    Stephen Shoemaker - Christmas in the Qur'an

    https://islamspring2012.voices.wooster.edu/wp-content/uploads/sites/192/2018/10/Shoemaker_christmas-in-the-Quran.pdf
  • Qur'anic studies today
     Reply #11145 - December 24, 2025, 09:50 PM

    https://www.youtube.com/watch?v=PxQrUESaJn0
    Quote
    In this episode of the Real Talk Podcast, we sit down with Professor Jan Retsö — author of The Arabs in Antiquity  — for a rare and in-depth conversation on the early history of the Arabs. Together we look into the origins of the term “Arab”, the earliest inscriptions and tribes , the rise of Late Antique Arab federations, and how modern scholarship has reshaped the field of Arabian studies. This is an insightful look into identity, language, and history featuring an influential voices in the study of Pre-Islamic Arabia .

  • Qur'anic studies today
     Reply #11146 - December 24, 2025, 09:53 PM

    https://www.youtube.com/watch?v=6cpch9jv9_c
    Quote
    In this episode of the Real Talk Podcast, we’re joined by Dr. Greg Fisher to talk about the world of the Arabs in Late Antiquity and their place between the Roman and Sasanian empires ⚔️. The conversation examines how pre-Islamic Arabia has often been overlooked in both classical and Islamic historiography, and why Arab federate dynasties and frontier communities are essential for understanding the political, social, and military landscape of the Near East on the eve of Islam ⏳.

  • Qur'anic studies today
     Reply #11147 - December 30, 2025, 12:02 PM

    https://www.youtube.com/watch?v=1cLoOTA5RMI
    Quote
    In this episode of the Real Talk Podcast, we sit down with Professor Sean W. Anthony (The Ohio State University) to discuss his article “The Arabs and the Ummah of Muḥammad.” Together we explore one of the most overlooked questions in early Islamic history — what exactly was the ummah of Muḥammad? Was it a purely religious community of believers , or an already existing people the Prophet was sent to? Professor Anthony walks us through the Qurʾānic evidence , early Arabic sources ✒️, and the broader Late Antique context  that shaped how the ummah was first understood and later reinterpreted through Islamic historiography.


    Sean Anthony - The Arabs and the Ummah of Muḥammad

    https://www.researchgate.net/publication/396081013_The_Arabs_and_the_Ummah_of_Muhammad
    Quote
    Near the twilight of Late Antiquity, a charismatic religious leader set course to create a new community out of his pious and faithful following on the frontiers of the Roman and Sasanid empires in the Near East. This enterprise came in the wake of the leader’s exile alongside his beleaguered followers, and at the outset they possessed few tangible assurances of success. But adversity was no stranger to them: these men and women had already weathered a decade of persecution, and despite past hardships and even more that still awaited them, the holyman resolved to guide his followers and to establish them as a new commonwealth of believers in defiance of these two empires. Under his leadership, his pious following soon became a people apart. To distinguish and unite the members of this new community, they embraced and adopted a distinct creed and discrete religious observances, and under the founder’s guidance they organized new ways to collect and redistribute wealth and secured their self-governance by appointing leaders from within their own ranks. As self-vaunted combatants on behalf of God and their faith, this community of believers forged a unity and, by means of a fierce and unwavering piety, created a new polity whose membership transcended the ethnic and geographic origins of its members. Though Roman and Persian authorities disdained this religious leader and his acolytes as outsiders, even bandits, their collective venture germinated the seed of a new religious community that, within a century’s time and with the help its founder’s successors, gained a foothold far beyond the scant stretch of territory of its inception. The founder of this religious movement and community was, of course, John of Tella (d.538), who established and ordained, via his polity of faithful priests and ascetics, the first independent, non-Chalcedonian ecclesiastical hierarchy – one that eventually blossomed into the Jacobite movement.

  • Qur'anic studies today
     Reply #11148 - Yesterday at 01:26 PM

    Stephen Shoemaker - Theological Literacy in the Late Ancient Near East: Liturgical Catechesis and the Not-So-Simple Christian Believers of Roman Arabia

    https://muse.jhu.edu/article/968627
    Quote
    Recent scholarship on late antique Near Eastern religious culture has rightly brought renewed attention to questions of literacy. It is well established that most Christians—and others—in the region were functionally illiterate and had limited access to written texts, even as listeners. Yet it does not follow that they were theologically illiterate. This article challenges a common assumption that Christians in the rural villages of Roman Arabia were mere "simple believers," poorly catechized and largely disinterested doctrine. On the contrary, I argue that these believers were likely more informed and engaged in their faith than is often assumed. By moving beyond the traditional focus on patristic and hagiographical sources, this study explores new avenues that can perhaps shed new light on Christian religious life in the late ancient countryside. The archaeology of Roman Arabia reveals an extraordinary density of churches in small agrarian settlements, suggesting that villagers valued and were invested in Christian worship to a degree suggesting more than ignorance or indifference. Many sites, such as Umm el-Jimal, featured numerous sanctuaries for a population of only a few thousand, suggesting robust participation in Christian worship and deep communal investment in religious life. Likewise, liturgical texts and hymns offer insight into the forms of catechesis these believers received in the context of worship, highlighting the doctrinal formation developed through ritual practice rather than written instruction. Situating these findings within broader conversations about "lived religion," the article argues that theological formation in these communities was rooted in embodied and participatory practices. The result is a more dynamic portrait of Near Eastern Christianity at the end of antiquity, in which even the unlettered emerge as active, committed, and doctrinally aware participants in the Christian tradition.

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