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 Topic: Add your Apostasty Testimony to Wiki Islam

 (Read 8124 times)
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  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #30 - May 02, 2009, 09:40 AM

    It is really a religion for social conservatives, and it is not surprising for me to note that most people who convert to Islam are social conservatives who abhor liberal values, feminism, etc.

    In my experience most converts were liberal and had to struggle with what Islam said, change their views, or find their own way of incorporating their views in Islam. Just my two cents.

    I chose to get circumcised at 17, don't tell me I never believed.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #31 - May 02, 2009, 09:42 AM

    I think it is entirely possibly to set up a website that is critical of Islam but also sympathetic toward Muslims and that is capable of recognizing some of Islamic civilization's undoubtedly great achievements. The ideal such website should also have some understanding of why people turn to religion in the first place -- for a sense of moral structure, for a sense of community, out of a fear of loneliness or emotional isolation, a need to have meaning in their lives, etc. Ideally such a site might also include actual dialogues with Muslim scholars, if possible.


    That's what I'm aiming at.

    Hassan's videos for instance struck me as having this sort of conciliatory flavor (which is what lured me to COEM in the first place).


    And this is precisely why I often feel personally so responsible and sensitive about some of the more unbalanced and extreme things said here at times.

  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #32 - May 02, 2009, 09:45 AM

    It is really a religion for social conservatives, and it is not surprising for me to note that most people who convert to Islam are social conservatives who abhor liberal values, feminism, etc.

    In my experience most converts were liberal and had to struggle with what Islam said, change their views, or find their own way of incorporating their views in Islam. Just my two cents.


    Actually I agree with Ned on this - I think the liberal converts tend to have most problems - the conservative ones take to Islam like fish to water. Yusuf Islam springs to mind.  grin12
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #33 - May 02, 2009, 10:13 AM

    Yusuf Islam springs to mind.  grin12

    You know him better than me, but it might it not be the case of chicken or the egg i.e. the religion turned him into a social conservative, as a reaction to his previous liberal sex, drugs & rock & roll lifestyle?

    My Book     news002       
    My Blog  pccoffee
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #34 - May 02, 2009, 01:49 PM

    Hmmm, I'm not sure about whether we should want to convert Muslims away from Islam.

    On one hand you could argue that we should because just as we believe murder is wrong and would want to convince a murderer to stop murdering people, so we should want to convince a Muslim to stop believing in Islam because we believe Islam is wrong.

    On the other hand, isn't our desire for them to leave Islam going to get in the way of keeping an open mind? I think I prefer a "let's talk about this together and work out who is right" rather than "I've decided I'm right so you should join me" approach.


    LOL but Islam isn't right... so what's the point of discussing it?  My main point of dialogue with Muslims would be 'Can you leave me in peace and respect and not vilify me? Oh and also not talk about how I should be killed and then when you're called on it say ' I meant in theory and also that was a private conversation boo hoo!' ' far away hug

    But I think there is a difference between, oh say, going out and going up to unsuspecting people or targeting them and snowing them with 'information' and all that and putting together a resource that they themselves have to choose to come to and choose to read - in other words, the choice, the power is with them all the way.  It's there for the reading.  Not like dawahgandists or Christian witnessers for that matter.


    But our approach shouldn't be "Islam isn't right". Our approach should be "we think Islam isn't right, but if you disagree I'd like to know why you think that." How can you say "what is the point of discussing it?" Don't you see that this is a fundamentalist approach? The same fundamentalist approach that many Muslims themselves use to close their mind from the possibility that Islam may be wrong? How can you expect them to consider if Islam is wrong if you don't afford them the same expectations of you to consider if Islam is true?

    You said your main point of dialogue with Muslims would be "Can you leave me in peace and respect and not vilify me?" Well, that is a separate point altogether. The question I asked was, should we or should we not try and convert Muslims away from their religion? I didn't ask whether we should ask Muslims to leave us in peace.. So what about it?

    The unlived life is not worth examining.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #35 - May 02, 2009, 01:55 PM

    Religion, like it or not, has shaped humanity, and as imperfect as it may be, it gave humanity a starting foundation in morality.

    I disagree. I'd say it was the other way around: humanity gave religion a starting point. Where else did it come from?

    My statement and your statement aren't mutually exclusive. Regardless of whether religion is man-made or not, humanity derived morals from it. Christianity has shaped modern Europe in many, many ways, for instance, and enabled the rise of the kind of secular ethics that you have there now. Even secularist philosophers admit this.

    I'm only saying one has to acknowledge history. Religion played its role in the development of humanity. It's obsolete now, but its role in history was not trivial by any means.


    I'll tell you something interesting. The first ideas of secularism originated by the Islamic thinker, Averroes.

    Feel free to correct me but I've heard from one or two places that this is true.

    The unlived life is not worth examining.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #36 - May 02, 2009, 01:58 PM

    Yusuf Islam springs to mind.  grin12

    You know him better than me, but it might it not be the case of chicken or the egg i.e. the religion turned him into a social conservative, as a reaction to his previous liberal sex, drugs & rock & roll lifestyle?


    I know ppl who knew and worked with him back in his singing days and they say he is pretty much the same. He never took drugs, was a workaholic and always straight-laced and conservative.

    That's why he sprang to mind.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #37 - May 02, 2009, 11:48 PM

    To the anti-religion people on this thread, all I can say is you've missed my point entirely. Religion is just an institution set up by human beings for moral guidance. There is no doubt that it has been an impediment to human progress (though I don't know to what extent I believe in human progress anyway to be honest), but it has also provided a means of social cohesion and a means by which the common masses who weren't interested in critical self-reflection could find some kind of moral guidance. Everyone simply couldn't be a philosopher in the past -- even now only a very small elite has the freedom to reflect and think critically, although certainly thanks to many changes in the world today there is at least the possibility of "mass democratization" that I feel is something quite new in human history. We are living in very interesting times. Even though I consider traditional religion to be hopelessly obsolete for our current age for so many reasons, I *understand* and *appreciate* the stabilizing role it has played in the past.

    To pretend that religion has only been terrible is to ignore the fact that religion has actually shaped many of our assumptions even today. You'll find secular philosophers even today referring to, for instance, St. Augustine's just war doctrines. You're free to secularize or naturalize those kinds of moral doctrines for your purposes, but the point is that they were often (but certainly not always) derived out of ... religions. I am not saying it is not possible to be moral without religion, but simply stating the historical matter-of-fact that morality often *was* derived from religious institutions. It's just a question of studying history and examining the forces that have shaped us and continue to exert influences on us even if subconsciously or tacitly.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #38 - May 02, 2009, 11:50 PM

    Furthermore if you are going to make blanket statements about "traditional religion" then you do have to include religions such as the Aztec religion (which did produce some nice art, etc) and others, and you also have to take account of societies that had no religion and seemed to get on fine without it.

    Sure, I never said religion was the ONLY stabilizing institution humanity has come up with, just one of them.

    Bottom line: can you say that "traditional religion" has resulted in a net benefit compared to the possible alternatives?

    This wasn't even the subject of my point. My point was merely that one has to engage with historical and sociological forces to understand where we are today and where we could go. It would have been great if humanity had been mature enough to not need religion, but it wasn't. In most parts of the world today it still isn't. People STILL need religion, fixed beliefs, dogmas, etc. for emotional stability, social cohesion, etc. etc. For me it's a waste of time to work out these "what-if" scenarios -- what happened, happened. We have to make meaning out of our human mistakes and move on.

    I am not sure that the fact that religion is a form of social control is a positive thing.  Perhaps it was necessary or seen as necessary once upon a time ...

    Yeah, that's all I'm saying. It was necessary once upon a time, in a premodern age, where the experience of the *individual* did not exist the way it does in the modern and postmodern age. Not only religion, but monarchy, hierarchy, etc. etc. provided a moral and social structure in a world where people did not experience themselves as individuals and did not have the luxury to be self-reflective. That age is obviously gone as there is a mass democratization underway now.

    Regardless of whether religion is man-made or not, humanity derived morals from it.

    Uh?

    IF: religion is man-made
    THEN: the moral teachings found in religion are man-made

    So how could humanity derive morals from morals that derived from humanity?

    Unless you use the word "deriving" in a very loose and strange way.
    Then you could say things like: the author of a book "derives" ideas from the book he has just finished writing.

    That is exactly the point I was trying to make. It's a circular argument.

    It wasn't even an argument, just an observation. Human beings set up institutions to help them stabilize societies and cultures. Religion is one of them. Governments are another. Religion played this kind of stabilizing, unifying, moralizing role in the past. One can criticize religion today while acknowledging that it may have been necessary for humanity *in the past* -- I don't understand why you guys are being so oppositional to this. It's not like I am saying we should all convert to traditional religions, nor am I saying we should encourage traditional religions to persist or to resist change.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #39 - May 02, 2009, 11:55 PM

    It is really a religion for social conservatives, and it is not surprising for me to note that most people who convert to Islam are social conservatives who abhor liberal values, feminism, etc.

    In my experience most converts were liberal and had to struggle with what Islam said, change their views, or find their own way of incorporating their views in Islam. Just my two cents.

    Could be. I guess I am speaking of a very specific form of Islam -- the orthodox Sunni Muslim kind. When I browse the Muslim blogosphere or watch Muslim testimonies on YouTube, it seems to me that many people who convert are people who are experiencing a kind of "moral panic" over the supposedly decadent West.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #40 - May 03, 2009, 12:00 AM

    I'll tell you something interesting. The first ideas of secularism originated by the Islamic thinker, Averroes.

    Feel free to correct me but I've heard from one or two places that this is true.

    Jesus telling people to render unto Caesar what is Caesar's, and unto god what is god's came before ibn Rushd.

    "At 8:47 I do a grenade jump off a ladder."
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #41 - May 03, 2009, 12:07 AM

    To pretend that religion has only been terrible is to ignore the fact that religion has actually shaped many of our assumptions even today.

    Who was pretending that? Certainly not I. All I was saying is that if you're going to go on about the good things that have been associated with religion you also have to take into account the bad things, and you also have to consider that you have no real control group in the form of an alternative history that would enable you to make real comparisons of costs and benefits.

    I'm quite happy to credit works of art and architecture or whatever on their own merits, but even if they are religiously inspired you still don't know what the same people would have produced under different circumstances. What this means in practice is that all you can really say is "Shit happened.".

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #42 - May 03, 2009, 12:08 AM

    I'll tell you something interesting. The first ideas of secularism originated by the Islamic thinker, Averroes.

    Feel free to correct me but I've heard from one or two places that this is true.

    Jesus telling people to render unto Caesar what is Caesar's, and unto god what is god's came before ibn Rushd.


    How is that Jesus propogating Secular ideas?

    The unlived life is not worth examining.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #43 - May 03, 2009, 12:09 AM

    To pretend that religion has only been terrible is to ignore the fact that religion has actually shaped many of our assumptions even today.

    Who was pretending that? Certainly not I. All I was saying is that if you're going to go on about the good things that have been associated with religion you also have to take into account the bad things, and you also have to consider that you have no real control group in the form of an alternative history that would enable you to make real comparisons of costs and benefits.

    I'm quite happy to credit works of art and architecture or whatever on their own merits, but even if they are religiously inspired you still don;t know what the same people would have produced under different circumstances. What this means in practice is that all you can really say is "Shit happened.".

    Actually that IS what I'm saying! Wink And I never said that one should not criticize religion.

    I posted some more details in my message above.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #44 - May 03, 2009, 12:18 AM

    Furthermore if you are going to make blanket statements about "traditional religion" then you do have to include religions such as the Aztec religion (which did produce some nice art, etc) and others, and you also have to take account of societies that had no religion and seemed to get on fine without it.

    Sure, I never said religion was the ONLY stabilizing institution humanity has come up with, just one of them.

    No. You said more than that. You said it was necessary. What I'm saying is that you don't know this for sure. You're simply making an assertion. See below.


    Quote
    Yeah, that's all I'm saying. It was necessary once upon a time, in a premodern age, where the experience of the *individual* did not exist the way it does in the modern and postmodern age. Not only religion, but monarchy, hierarchy, etc. etc. provided a moral and social structure in a world where people did not experience themselves as individuals and did not have the luxury to be self-reflective. That age is obviously gone as there is a mass democratization underway now.

    I think it is rather arrogant to assume that the average person in the past was incapable of self-reflection and that only your generation of average people (of which you are one) has found their way to this enlightened ability.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #45 - May 03, 2009, 12:35 AM

    Furthermore if you are going to make blanket statements about "traditional religion" then you do have to include religions such as the Aztec religion (which did produce some nice art, etc) and others, and you also have to take account of societies that had no religion and seemed to get on fine without it.

    Sure, I never said religion was the ONLY stabilizing institution humanity has come up with, just one of them.

    No. You said more than that. You said it was necessary. What I'm saying is that you don't know this for sure. You're simply making an assertion. See below.

    You're just splitting hairs now. Stability was necessary, and religion -- or some institution providing a collective sense of morality or moral law -- was necessary as one of the institutions that provided it. Some other institution might have existed in its place, but humanity would have had something or other to provide them with collective moral law. Confucius for instance was not really theistic but he came up with a very rigid, hierarchical form of institutional morality.

    Quote
    Yeah, that's all I'm saying. It was necessary once upon a time, in a premodern age, where the experience of the *individual* did not exist the way it does in the modern and postmodern age. Not only religion, but monarchy, hierarchy, etc. etc. provided a moral and social structure in a world where people did not experience themselves as individuals and did not have the luxury to be self-reflective. That age is obviously gone as there is a mass democratization underway now.

    I think it is rather arrogant to assume that the average person in the past was incapable of self-reflection and that only your generation of average people (of which you are one) has found their way to this enlightened ability.


    Actually even most people today aren't capable of self-reflection. I'm only optimistic that things might change now on a collective level because we're in an information age, an age of mass democratization. This is historically something completely new.

    What separates modern and postmodern societies from the premodern is precisely this: the experience of a stable ego-sense, a stable sense of individuality, a stable sense of "self" and "other". That's what characterized the Western Enlightenment and the break from premodern traditionalism. There are a number of books that have been written about this -- the development of the individual and about how traditional societies are characterized by porous emotional boundaries that result in family, clan and tribal loyalties -- so it is not merely an assertion from my end. You even see the remnants of such societies today in places like India where porous emotional boundaries still exist -- Romain Rolland did a psychoanalytic study of India and Japan in which he covered some of these ideas. People in traditional societies even today simply do not develop a stable ego-sense, a stable individuality that is relatively free of sociological conditioning and family or tribal loyalties or at least capable of reflecting on them. Their egos are completely enmeshed with the egos of other people in their family, tribe, clan, etc., which is why it is so difficult for them to just let go of outdated or obsolete dogmas -- it is seriously emotionally traumatic to do so. This must have been the case on a mass scale in premodern societies. Today Western societies, due to their individualism, have largely outgrown such family, clan, tribal, etc. emotional loyalties.

    I'm getting a little tired of this non-argument to be honest because I'm not even really disagreeing with what you're saying.

    On a deeper level the point from my end is an ethical one: even while criticizing and attacking perceived enemies (in this case, dogmatic, traditional religionists) it is entirely possible to cultivate a spirit of generosity and chivalry. I learned that from the Sufi tradition of futuwwah by the way, of which one ideal is to live as if one has no enemies.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #46 - May 03, 2009, 12:52 AM

    Furthermore if you are going to make blanket statements about "traditional religion" then you do have to include religions such as the Aztec religion (which did produce some nice art, etc) and others, and you also have to take account of societies that had no religion and seemed to get on fine without it.

    Sure, I never said religion was the ONLY stabilizing institution humanity has come up with, just one of them.

    No. You said more than that. You said it was necessary. What I'm saying is that you don't know this for sure. You're simply making an assertion. See below.

    You're just splitting hairs now. Stability was necessary, and religion -- or some institution providing a collective sense of morality or moral law -- was necessary as one of the institutions that provided it. Some other institution might have existed in its place, but humanity would have had something or other to provide them with collective moral law. Confucius for instance was not really theistic but he came up with a very rigid, hierarchical form of institutional morality.

    No I'm not splitting hairs. You weren't saying that social stability was necessary. You may have meant that but it isn't what you said. You said religion was necessary. That's why I was disputing what you said. I have no problem with what you are saying now.


    Quote
    Quote
    Yeah, that's all I'm saying. It was necessary once upon a time, in a premodern age, where the experience of the *individual* did not exist the way it does in the modern and postmodern age. Not only religion, but monarchy, hierarchy, etc. etc. provided a moral and social structure in a world where people did not experience themselves as individuals and did not have the luxury to be self-reflective. That age is obviously gone as there is a mass democratization underway now.

    I think it is rather arrogant to assume that the average person in the past was incapable of self-reflection and that only your generation of average people (of which you are one) has found their way to this enlightened ability.


    Actually even most people today aren't capable of self-reflection. I'm only optimistic that things might change now on a collective level because we're in an information age, an age of mass democratization. This is historically something completely new.

    Well in my experience I've met very few people who are incapable of self-reflection.


    Quote
    What separates modern and postmodern societies from the premodern is precisely this: the experience of a stable ego-sense, a stable sense of individuality, a stable sense of "self" and "other". That's what characterized the Western Enlightenment and the break from premodern traditionalism. There are a number of books that have been written about this -- the development of the individual and about how traditional societies are characterized by porous emotional boundaries that result in family, clan and tribal loyalties -- so it is not merely an assertion from my end. You even see the remnants of such societies today in places like India where porous emotional boundaries still exist -- Romain Rolland did a psychoanalytic study of India and Japan in which he covered some of these ideas.

    Ok, this is looking like a problem with definition of terms and plonking them into forum posts out of their original context and where they have to be interpreted by somebody who probably has not read the books you are referring to. If you just make a blanket statement that "people in pre-modern societies didn't have a sense of being individuals" (which is a pretty accurate paraphrasing of some of your earlier posts) then on the face of it this seems silly. If you clarify the senses in which you think this applies then it is not silly.
       


    Quote
    I'm getting a little tired of this non-argument to be honest because I'm not even really disagreeing with what you're saying.

    On a deeper level the point from my end is an ethical one: even while criticizing and attacking perceived enemies (in this case, dogmatic, traditional religionists) it is entirely possible to cultivate a spirit of generosity and chivalry. I learned that from the Sufi tradition of futuwwah by the way, of which one ideal is to live as if one has no enemies.

    Sure. Not arguing with that either.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #47 - May 03, 2009, 07:03 PM

    It's an interesting and necessary resource.  I don't know about adding my story though.

    One thing, not everyone on the list was even a Muslim. Why is that? There is, for example, a testimony by someone named Jen  - a letter to Ali Sina - and it is clear from the letter that she was never Muslim at all. She just dated one.  So why is her story there?  Is it a lack of people and time to edit the list and make sure that everything is as it should be, or was the list take from another site (Apostates of Islam) and not edited or reviewed?

    Hi fading,

    thank you for your criticism, due to lack of time we have had to hire people to do data entry here and they do not check all the testimonies from the lists they were given. I will make sure to go through the list and remove the 'testimonies' from those who have never been Muslim. The testimonies page is in it's first draft (having been just finished in th past few days) so I appreciate you taking the time to point out this error! I will rectify it in the next couple of days.


    I think a category for people who were spouses or significant others of Muslims might also be useful. You know, why they chose not to convert to Islam or whatever.

    [this space for rent]
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #48 - May 03, 2009, 08:28 PM

    You could name that section after the John Cooper Clarke song: I Married a Monster from Outer Space. Grin

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #49 - May 03, 2009, 09:32 PM

    To pretend that religion has only been terrible is to ignore the fact that religion has actually shaped many of our assumptions even today.

    Who was pretending that? Certainly not I. All I was saying is that if you're going to go on about the good things that have been associated with religion you also have to take into account the bad things, and you also have to consider that you have no real control group in the form of an alternative history that would enable you to make real comparisons of costs and benefits.

    I'm quite happy to credit works of art and architecture or whatever on their own merits, but even if they are religiously inspired you still don;t know what the same people would have produced under different circumstances. What this means in practice is that all you can really say is "Shit happened.".

    Actually that IS what I'm saying! Wink And I never said that one should not criticize religion.

    I posted some more details in my message above.


    Diametric views have always shown to exist, and everything will come down to dogma/conviction in the end.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #50 - May 03, 2009, 09:46 PM

    Spam attempting to disguise itself as deep thought, but phrased in bad grammar, will always exist and ultimately it will come down to shunting such posts to the Rant Arena to keep threads clean.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #51 - May 03, 2009, 10:52 PM

    Spam attempting to disguise itself as deep thought, but phrased in bad grammar, will always exist and ultimately it will come down to shunting such posts to the Rant Arena to keep threads clean.


    The point I was making was, even if you accept scientific reasoning above metaphysical reasoning making an absolute judgement on an abstract concept will always come down to faith. Similarly, those who hold a view or religion or non-religion will always have views which seems exotic/strange to the other party.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #52 - May 04, 2009, 11:13 AM

    Can I ask a question osmanthus.

    If you had the ability to, would you exterminate King Tut in a gas chamber?

    The unlived life is not worth examining.
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #53 - May 04, 2009, 11:16 AM

    Of course not. Why?

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #54 - May 04, 2009, 11:19 AM

    Can I ask a question osmanthus.

    If you had the ability to, would you exterminate King Tut in a gas chamber?



    ...........

    I go away for some hours and come back and my thread has turned to gas chamber discussion? HOW did this happen?!?!
  • Re: Add your Apostasty Testimony to Wiki Islam
     Reply #55 - May 04, 2009, 11:20 AM

    Dunno. I'm curious myself.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
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