That's sucky.
Well if anyone on this forum has any spare time it would be really appreciated if one of you could translate the story. It would be really helpful
I did once on this forum, I guess hardly anyone reads my posts lol:
* تفسير Tafsir al-Jalalayn
{ يٰأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ وَٱللَّهُ غَفُورٌ رَّحِيمٌ }
O Prophet! Why do you prohibit what God has made lawful for you, in terms of your Coptic handmaiden Māriya ? when he lay with her in the house of Hafsa, who had been away, but who upon returning [and finding out] became upset by the fact that this had taken place in her own house and on her own bed ? by saying, ?She is unlawful for me!?, seeking, by making her unlawful [for you], to please your wives? And God is Forgiving, Merciful, having forgiven you this prohibition.
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=66&tAyahNo=1&tDisplay=yes&UserProfile=0&LanguageId=2Verily God has prescribed, He has made lawful, for you [when necessary] the absolution of your oaths, to absolve them by expiation, as mentioned in the sūrat al-Mā?ida [Q. 5:89] and the forbidding of [sexual relations with] a handmaiden counts as an oath, so did the Prophet (s) expiate? Muqātil [b. Sulaymān] said, ?He set free a slave [in expiation] for his prohibition of Māriya?; whereas al-Hasan [al-Basrī] said, ?He never expiated, because the Prophet (s) has been forgiven [all errors]?. And God is your Protector, your Helper, and He is the Knower, the Wise.
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=66&tAyahNo=2&tDisplay=yes&UserProfile=0&LanguageId=2Tafsir al-Jalalayn
{ وَإِذْ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثاً فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَـٰذَا قَالَ نَبَّأَنِيَ ٱلْعَلِيمُ ٱلْخَبِيرُ }
And, mention, when the Prophet confided to one of his wives, namely, Hafsa, a certain matter, which was his prohibition of Māriya, telling her: ?Do not reveal it!?; but when she divulged it, to ?Ā?isha, reckoning there to be no blame in [doing] such a thing, and God apprised him, He informed him, of it, of what had been divulged, he announced part of it, to Hafsa, and passed over part, out of graciousness on his part. So when he told her about it, she said, ?Who told you this?? He said, ?I was told by the Knower, the Aware?, namely, God.
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=66&tAyahNo=3&tDisplay=yes&UserProfile=0&LanguageId=2If the two of you, namely, Hafsa and ?Ā?isha, repent to God ? for your hearts were certainly inclined, towards the prohibition of Māriya, that is to say, your keeping this secret despite [knowing] the Prophet?s (s) dislike of it, which is itself a sin (the response to the conditional [?if the two of you repent to God?] has been omitted, to be understood as, ?it will be accepted of both of you?; the use of [the plural] qulūb, ?hearts?, instead of [the dual] qalbayn, ?both [your] hearts?, is on account of the cumbersomeness of putting two duals together in what is effectively the same word); and if you support one another (tazzāharā: the original second tā? [of tatazāharā] has been assimilated with the zā?; a variant reading has it without [this assimilation, tazāharā]) against him, that is, the Prophet, in what he is averse to, then [know that] God, He (huwa, [a pronoun] for separation) is indeed his Protector, His supporter, and Gabriel, and the righteous among the believers, Abū Bakr and ?Umar, may God be pleased with both of them (wa-Jibrīlu wa-sālihu?l-mu?minīna is a supplement to the [syntactical] locus of the subject of inna [sc. ?God?]), who will [also] be his supporters, and the angels furthermore, further to the support of God and those mentioned, are his supporters, assistants of his, in supporting him [to prevail] over both of you.
It may be that, if he divorces you, that is, [if] the Prophet divorces his wives, his Lord will give him in [your] stead (read yubaddilahu or yubdilahu) wives better than you (azwājan khayran minkunna is the predicate of ?asā, ?it may be?, the sentence being the response to the conditional) ? the replacement [of his wives by God] never took place because the condition [of his divorcing them] never arose ? women submissive [to God], affirming Islam, believing, faithful, obedient, penitent, devout, given to fasting ? or given to emigrating [in God?s way] ? previously married and virgins.
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(O Prophet! Why bannest thou that which Allah hath made lawful for thee?) [66:1]. Muhammad ibn Mansur al-Tusi informed us> 'Ali ibn 'Umar ibn Mahdi> al-Husayn ibn Isma'il al-Mahamili> 'Abd Allah ibn Shabib> Ishaq ibn Muhammad> 'Abd Allah ibn 'Umar> Abu'l-Nadr, the client of 'Umar ibn 'Abd Allah> 'Ali ibn 'Abbas> Ibn 'Abbas> 'Umar who said: ?The Messenger of Allah, Allah bless him and give him peace, entered the house of Hafsah along with the mother of his son, Mariyah. When Hafsah found him with her [in an intimate moment], she said: 'Why did you bring her in my house? You did this to me, to the exception of all your wives, only because I am too insignificant to you'. He said to her: 'Do not mention this to 'A'ishah; she is forbidden for me [i.e. Mariyah] if I ever touch her'. Hafsah said: 'How could she be forbidden for you when she is your slave girl?' He swore to her that he will not touch her and then said: 'Do not mention this incident to anyone'. But she went ahead and informed 'A'ishah. The Prophet, Allah bless him and give him peace, decided not to go to his wives for a month. He stayed away from them twenty nine days when Allah, glorious and exalted is He, revealed (O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives?)?. Abu Ibrahim Isma'il ibn Ibrahim al-Wa'iz informed us> Bishr ibn Ahmad ibn Bishr> Ja'far ibn al-Hasan al-Firyabi> Minjab ibn al-Harith> 'Ali ibn Mushir> Hisham ibn 'Urwah> his father> 'A'ishah who said: ?The Messenger of Allah, Allah bless him and give him peace, used to like sweet and honey. It was also his habit to go to his wives after finishing the 'Asr prayer. In one occasion he went to Hafsah bint 'Umar and stayed with her more than he usually did. When I found out about this, I enquired about the reason and I was told that a woman from her clan gifted her with a pot of honey which she offered to the Prophet, Allah bless him and give him peace. I said to myself: by Allah I will spoil it for him. I said to Sawdah bint Zam'ah: 'When he comes to your apartment and draws closer to you, say: O Messenger of Allah, did you eat Maghafir?' When he says: 'Hafsah fed me some honey', say: 'The bees which produced it must have eaten the 'Urfut'.
tafsir: Asbab Al-Nuzul by Al-Wahidi 
Topic: Maria's Story - Does anyone have Ibn Kathir's version?