Happy Ostara/Easter!
Old English
Ēostre (also Ēastre) and Old High German Ôstarâ are the names of a putative Germanic goddess whose Anglo-Saxon month, Ēostur-monath, has given its name to the Christian festival of
Easter. Eostre is attested only by Bede, in his 8th century work De temporum ratione, where he states that Ēostur-monath was the equivalent to the month of April, and that feasts held in her honor during Ēostur-monath had died out by the time of his writing, replaced by the "Paschal month." The possibility of a Common Germanic goddess called *Austrōn-, reflecting the name of the Proto-Indo-European goddess of the dawn, was examined in detail in 19th century Germanic philology, by Jacob Grimm and others, without coming to a definite conclusion.
Subsequently scholars have discussed whether or not Eostra is an invention of Bede's, and produced theories connecting Eostra with records of Germanic Easter customs (including hares and eggs).
Etymology
Ēostre derives from Proto-Germanic *austrō, ultimately from a PIE root *au̯es-, "to shine" and closely related to the name of the dawn goddess, *h2ausōs, whence Greek Eos, Roman Aurora and Indian Ushas.
The modern English term Easter is the direct continuation of Old English Ēastre, which is attested from the late 9th century. Ēostre is the Northumbrian form while Ēastre is West Saxon.
Bede states that the name refers to a goddess named Ēostre, who was celebrated at the Spring equinox. In the 19th century Hans Grimm cited Bede when he proposed the existence of an Old High German equivalent named ōstarūn, plural, "Easter" (modern German language Ostern). There is no certain parallel to Ēostre in North Germanic languages though Grimm speculates that the east wind, "a spirit of light" named Austri found in the 13th century Icelandic Prose Edda book Gylfaginning, might be related.
The pagan origins of Easter:
http://www.religioustolerance.org/easter1.htmThe name "Easter" originated with the names of an ancient Goddess and God. The Venerable Bede, (672-735 CE.) a Christian scholar, first asserted in his book De Ratione Temporum that Easter was named after Eostre (a.k.a. Eastre). She was the Great Mother Goddess of the Saxon people in Northern Europe. Similarly, the "Teutonic dawn goddess of fertility [was] known variously as Ostare, Ostara, Ostern, Eostra, Eostre, Eostur, Eastra, Eastur, Austron and Ausos." 1 Her name was derived from the ancient word for spring: "eastre." Similar Goddesses were known by other names in ancient cultures around the Mediterranean, and were celebrated in the springtime. Some were:
Aphrodite from ancient Cyprus
Ashtoreth from ancient Israel
Astarte from ancient Greece
Demeter from Mycenae
Hathor from ancient Egypt
Ishtar from Assyria
Kali, from India
Ostara a Norse Goddess of fertility.
An alternative explanation has been suggested. The name given by the Frankish church to Jesus' resurrection festival included the Latin word "alba" which means "white." (This was a reference to the white robes that were worn during the festival.) "Alba" also has a second meaning: "sunrise." When the name of the festival was translated into German, the "sunrise" meaning was selected in error. This became "ostern" in German. Ostern has been proposed as the origin of the word "Easter". 2
There are two popular beliefs about the origin of the English word "Sunday."
-It is derived from the name of the Scandinavian sun Goddess Sunna (a.k.a. Sunne, Frau Sonne). 5,6
-It is derived from "Sol," the Roman God of the Sun." Their phrase "Dies Solis" means "day of the Sun." The Christian saint Jerome (d. 420) commented "If it is called the day of the sun by the pagans, we willingly accept this name, for on this day the Light of the world arose, on this day the Sun of Justice shone forth." 7
Many, perhaps most, Pagan religions in the Mediterranean area had a major seasonal day of religious celebration at or following the Spring Equinox. Cybele, the Phrygian fertility goddess, had a consort, Attis, who was believed to have been born via a virgin birth. Attis was believed to have died and been resurrected each year during the period MAR-22 to MAR-25.
Gerald L. Berry, author of "Religions of the World," wrote:
"About 200 B.C. mystery cults began to appear in Rome just as they had earlier in Greece. Most notable was the Cybele cult centered on Vatican hill ...Associated with the Cybele cult was that of her lover, Attis (the older Tammuz, Osiris, Dionysus, or Orpheus under a new name). He was a god of ever-reviving vegetation. Born of a virgin, he died and was reborn annually. The festival began as a day of blood on Black Friday and culminated after three days in a day of rejoicing over the resurrection." 3
Wherever Christian worship of Jesus and Pagan worship of Attis were active in the same geographical area in ancient times, Christians:
"... used to celebrate the death and resurrection of Jesus on the same date; and pagans and Christians used to quarrel bitterly about which of their gods was the true prototype and which the imitation."
Many religious historians and liberal theologians believe that the death and resurrection legends were first associated with Attis, many centuries before the birth of Jesus. They were simply grafted onto stories of Jesus' life in order to make Christian theology more acceptable to Pagans. Others suggest that many of the events in Jesus' life that were recorded in the gospels were lifted from the life of Krishna, the second person of the Hindu Trinity. Ancient Christians had an alternative explanation; they claimed that Satan had created counterfeit deities in advance of the coming of Christ in order to confuse humanity. 4 Modern-day Christians generally regard the Attis legend as being a Pagan myth of little value with no connection to Jesus. They regard Jesus' death and resurrection account as being true, and unrelated to the earlier tradition.