Thanks for the response.
There is a general assumption that those who attend Sharia courts do so voluntarily and that unfair decisions can be challenged in a British court. Many of the principles of Sharia law are contrary to British law and public policy, and would in theory therefore be unlikely to be upheld in a British court. In reality, however, women are often pressured by their families into going to these courts and adhering to unfair decisions, and may lack knowledge of English and their rights under British law. Moreover, refusal to settle a dispute in a Sharia court can give rise to threats and intimidation, or at best being ostracised.
http://www.onelawforall.org.uk/new-report-sharia-law-in-britain-a-threat-to-one-law-for-all-and-equal-rights/The fact that certain sections of the public are ignorant of the power of arbitration tribunals isn't a justification for banning them. I'm sure the same ignorance would apply to non-religious tribunals. The pressure from family members to attend them and the threats are also independent of the arbitration tribunals and if they are not, then that is matter which is isolated to those arbitration tribunals participating in it. It hardly justifies a blanket ban.
The above is a quote from the final paragraph. However, Shariah councils have no legal rights to rule on issues such as child custody. So, I don't see how this is relevant to the discussion on Shariah councils in the UK. She does make some important points about the hypocrisy of some feminists towards the rights of women in other cultures though.
However, the Arbitration and Mediation Services (Equalities) Bill that I have read about, whilst typing this up, seems to be a far more reasonable attempt to resolve the issues surrounding the tribunals.