@debunker
i understood as much but I don't understand how that implies God doesn't have absolute free-will.
Okay. Let me try to explain.
Humans don't have absolute free will, this we can agree on. Now, regardless of whether your god, or any god whatsoever, actually exists, humans still are not absolutely free. Even if there is no determinism, and everything is ultimately completely random and spontaneous, humans are bound and constrained by their natures.
Humans desire certain things, like food, warmth, the company of other humans, etc. This being so, the actions of humans are dictated by their intrinsic attributes, preferences and dispositions. It's a simple fact that they do not act completely free of these influences and thus, their will is not absolutely free. Whether or not someone or something
imposed these attributes on them is irrelevant to whether their will is free or not, because either way, their will is constrained and shaped as a result of these innate preferences.
Now, even if these attributes of God are one with his nature, it still holds true that he did not
choose these qualities, and so they are still effectively 'imposed' on him, regardless of whether he likes it or not, he's stuck with them. But see, whether they were literally imposed on him by another being or whether they are just innate to him, is not relevant at all, because in both cases his will is necessarily constrained and shaped by them, he acts according to them, and not completely freely, as he perhaps would if he had no innate qualities and he did things completely spontaneously.
So you see, you can't get out of the problem by introducing this aspect of his nature being imposed on him or not by another being; it has no bearing whatsoever on whether his actual
will is constrained. And indeed, as long as this god does have these attributes innately, and he has them regardless of whether he wills it or not, and his actions and motivations are shaped by these attributes, it necessarily follows that his being cannot be free of their influences and so, as a consequence of this, his will itself cannot be absolutely free.