Yes, hadith, sunnah, tradition etc. All of those need addressing - does reason or tradition take first priority for example.
Kawaii, if reason takes priority, then why do you need tradition?
As for the ripping - it moved between ripping to ignoring. What needs to happen is to contextualise it and get rid of this stupid idea of abrogation. Killing apostates - assuming you believe that 2:256 is abrogated by a later verse. Ignoring how stupid the idea of abrogation in the first place is - two are in totally different circumstances. One is during peace, the other is during war. What there needs to be done is to change the focus into it being a snap shot in which context needs to be taken into account and the reader asked whether the context is the same now as it was then - well, it isn't the same the same context and the world has changed since then.
So who cares, then? The Qur'an is obsolete, and who gives a crap what it says. You might as well read the Gospel of the Flying Spaghetti Monster for guidance, having read both, I would say there is as much context appropriate guidance in the latter as the former.
What the literalists claim about the Qur'an is this via their own method of interpretation, firstly that the world hasn't changed and everything is just like it was 1400 years ago and second they claim that if Muhammad were here today he would do everything the same way as he did 1400 years ago. They're two problems literalists never address.
True, but I can't see any signs of you addressing them either. Why bother with the Qur'an at all if it is obsolete as a moral text?