Thanks, I cant read arabic but used google translate to translate it.
if anyone else is interested to read it in English, then here it is in 2 parts because of character limit (this guy sure must have taken it seriously!)
Abbas Abd al-Nur:
Ordeal with the Koran
Or with his mind?
D. Ibrahim Awad
Ibrahim_awad9@yahoo.com
http://awad.phpnet.us/Suddenly and unexpectedly hit in the sites and forums Muhajaria Christian Book name: "my plight with the Koran" is printed on its cover that it is published in Damanhur years old in 2004 and author Dr. Abbas, an Egyptian named Abdel Nur and that the books banned from circulation. The tone of joy and schadenfreude clear but stark in those forums and sites on the grounds that the book Muslim scholar turned to Islam and declared acquitted him and his kufr tags, taking attacking and attacking the book that came down to His Prophet, stressing that it did not come down from heaven, and there is no God does not grieve. I got the book right now on two and began to read it a little bit on some days of Ramadan, despite some busy work of major importance. I blog what I suggest to the observations in the book whenever I read something called that.
The first thing for me from these observations is: Is there a real person on behalf of Abbas Abdel Nour? Where is it? And what people know him in Egypt, and Damanhur in particular, as the city where he lived and his family live by generation after generation, graduated senior religious scholars and sheikhs roads? Jcmt have a friend of mine to explore this matter contact with some acquaintances in Damanhur so they deny that the family in their city this title or a person with these qualities. Indeed, the rights of puzzled wonder: Is the title of "Abdel Nour" is common among Egyptian Muslims? I have stressed my mind and I started to squeeze me for I can remember the people I know or have heard it or read about bearing this title was not possible to me, despite the great effort had been made. And the same answer I heard from each of the polled on that subject. All we were able to disaster incidents in mind is the title of "Abu Nour," "The Abdel-Nour," Both A and both.
Moreover, the promoters of the book, along with writer introduction, recall the author's collections of poetry and books of philosophy and religion and the interpretation of the Koran, and they say to the effect that he was an orator Msqa, which meant that he was famous long-known, how missed our world and a poet and preacher and author in this way? We do not remember the floor of the well-known employers of the people of Damanhur d only. Abdul Wahab Messeri, as well as Abdel Muti Messeri, who was the owner of a cafe there, and who have not read him only one book. If Abbas Abd al-Nur's all those books and poems, and was outspoken preachers adults, and was above the holder of a doctorate in philosophy from Paris, how Jhlnah and ignorance of others across the country and referred to this as reprehensible? Oulu Abdel Nour real person, not a fake as people say everything written about him by the author of the book's introduction and the book is about the same in degree, we ignore Okna and ignored by all people to this degree? See where these books and government offices, established Abbas Alhlas? Why did not we hear something from them?
The mention of hospice, which provided the writer says that Abbas Mahtas was director of the one in Damanhur, is there really a hospice in Damanhur? Where is it then? It was there one or more hospice in Cairo, but we have not heard of the existence of Tkaya in the capital of the lake. I have read for the Egyptian artist Fine Esmat Daustashy for hospice in Cairo thought once to turn to Islamic Group (which had a relationship with his father) to live away from the family home in Alexandria, fleeing from his mother, which had been tightening Brsome and caused her fatigue in the cleaning Toeschh of Furniture, home, and how transportation rode until he reached the city of Damanhur, where began to fear supplement the project, there was also returned a few of bills that remain with him to Alexandria without reference to the hospice's alleged he writes those memories, but without notifying the mere sight of gravity.
This text is written by the painter known for this Modoafy book: "memories of dreams old": "Before, almost three years (ie in 1959) had packed a bag Scouting Bmtalqati, I took the Cairo-Alexandria Agricultural goal for me on my feet, which decided to Jilt family and the cities and the whole world and retire in Altkipbakcanivep Bjblaljyoshi and walking clothes Scouting that protect me from the curiosity of others because I did not have enough men to ride the train, walk to Cairo on his way to hospice in the cliffs to live there with the dervishes from the problems of my family, and that reminds my mother repeated to me because I am painted Fayalmenzl, Fitsch furniture they do not bear such things. I remember I walked a few kilometers until the car stopped the transfer of the boarded up entrance to the city of Damanhur Vodechlha with the night and take off Intabnielkhov ticket back to Alexandria with me from the little money Droushtealmbkr project delayed to another time has not come yet. "
Not only that, but if there was such a hospice's alleged Damanhur is passed the matter over in silence and they had a hospice would in public life resembles, at least to some extent, like hospice, which was in Cairo on what it depicts our Registry Daustashy himself when he visited in the early sixties of the last century, accompanied by his father: "It was a costume dervishes composed of Jelbabitosth wide belt was placed, which in the past some things, and possibly arms and stick Bakcanivep. and, above robes and belt cloth draped over the center wear the mantle of light cotton summer, and heavy wool winter, then wear Fez or turban Bakcanivep, a 12-sided polygonal number twelve imams in Shi'ism, and then placed around the neck collar of stone Amaocbh stone talc in the form of star twelve decimal is also, as I recall. Perhaps Altvasilbalsour more clearly, look where the clothes are light color white to gray. okay color images have appeared after I do not know the colors accurately. and I have to find pictures of Mlonplababa secret hospice Maghawry his clothes. and I remember that magazine, the "last hour" had his picture Faihyate daily Baltkip is wandering in the vegetable market or with guests. was celebrity daughters of the time, the hospice forum international figures is different: some of the kings and princes, and other tourists, Orientalists, and Njumalesinma, politics and society in Egypt. at that time in 1962, I was Alamrtsap ten-year-old full of life and movement. It is not my religion has matured, did not I Osaliala Friday prayers in a mosque with my father that Abu Abbas, did not dreamed to become royals, and Inkint fascinated by their lives, especially in hospice Maghawry legendary. "
The author of the article "Damanhur" in the encyclopedia "wikipedia" monuments that characterizes the city of Damanhur Vuordha as follows: "Mosque of Repentance second mosque in Africa after the Mosque of Amr Ibn El-Aas, the Mosque of al-Habashi was built in the early twentieth century, an architectural masterpiece wonderful, and Opera Damanhur: built in the reign of King Fouad. renovated Opera House and the restoration to return to form the first beautiful, and the building of the municipal library: built in the reign of King Fouad, and a school building Damanhur military secondary: architectural masterpiece a wonderful built in the reign of King Fouad, and the building of Dar Ambulance: built during the reign King Fuad, the teaching hospital, and Bridge Flagah mobile. " As the reader can see, There is no reference to any hospice in the city oppressed with Abbas Alhlas. Nor did I find no reference to the hospice in the city of Damanhur site or anywhere else on the Almchaabak.
He wrote Naguib Mahfouz hospice in most of the work nonfiction him, how did happen to talk about hospice Damanhur one of took that city in their work or who were children or had their strong relationship, Ktoviq-Hakim, who said he wrote his novel: " Diary of vice in rural areas "at a cafe writer Abdel Muti Elmessiri where, Muhammad Farid Abu Hadid, the" man of the people "or Abdul given Mosery in any of his books or Oqasis, or facilitated the elephant (who worked as a writer area Damanhur education, one of the founders Jmaipalodaba Damanhour) in Oomsarhyate any of his poems or stories, or d. Abd al-Wahhab Elmessiri in his autobiography, or Mohammed Sidqi Marxist writer in any of his stories, Khairy Shalaby or in the "gift of agency," for example?
And shrewd Aldhiae is that the writer says that Abbas made Alhlas working "manager" of the hospice. God when the supervisor was Welteke called: "Administrator"? Are we in the Consumer Society? That such a supervisor but nicknamed the "chief hospice." Incidentally, there is the story of the early fifties were remnants of the century in a series of "Read" the Egyptian title "chief hospice" by Mohammed Abdo Azzam. "Sheikh" is not the "manager"! But God, who does not appear to him the will in spite of the author of the infidel who oppose Allaah and His Messenger to expose the thieves directors of this movie India's severe Vooukahm in the evil of their actions to commit this blunder and people know that it is not anywhere in the world for what is called "the perfect crime."
Also signed by author presented at the disaster struck again scandalous, as was used for the expression of the "Ministry of Endowments" the words "Islamic Waqf" (p. 5), which does not know the Egyptians, they say: "The Ministry of Awqaf" no "to the Department of Awqaf," as well as we in Egypt not to describe as "Islamic" because there is no us in the government but an Islamic Waqf. It is known that non-Egyptian Arabs use the term "cycle" refers to the government's interests. This means that the author made was not Egyptian. This reminds me of what erupted in the sixties of last century on a policy document stating the name of the "Soviet Union" a thousand after AZ (sic: Soviet), was this evidence that it is fabricated in Beirut and not issued by Egypt because in Egypt we write Biaeen the reversal in Lebanon, as write them a thousand after AZ. Look, dear reader how to be such micronized summer in these serious cases. Which is similar to where we are now. Not only that, they called Abbas bin Nisnas liquorice: "The water mites" (p. 262), according to our brothers in Syria, for example, is what you do not find in Egypt at all. The mention of licorice is my friend, scholars of Syria was working with us in the Umm Al Qura University in Saudi Arabia, and whenever I visited him at his home said to me: What do you think of that brought you "licorice"? Because he knows how much I loved the Licorice!
Topic: Discussion about "My Ordeal with the Qur'an"