The Tanakh wasn't written in English.
And I was thinking a few verses before that, which are particularly notable, both for their literary brilliance and the use of Gematria in their construction.
בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץBereshit bara Elohim et Hashemayyim ve'et Ha'eretsIn the Beginning God created (et) the Skies and the LandThe first thing that's notable is the use of the number 7 in the verse, which appears all throughout the Torah, e.g., seven days of creation, Abraham's seven sacrificial ewes, seven days of mourning Jacob, the seven good years and seven famines, etc., etc. And of course, the number 7 symbolizes perfection and completion, that being the reason that it's used in the creation narrative.
Anyhow, the verse has 7 words, made up of 28 letters (7 x 4), and interestingly enough, the first 7 digits, added up make 28; i.e., 1+2+3+4+5+6+7=28. All very well and good, but if one looks at the verse with the Gematria, considering the numerical values of the letters and words, then there are some interesting patterns that appear.
The numerical values:
So, take the word 'created,' 'bara'; it's made of up the three letters bet, resh, and alef, which have the numerical values of 2, 200 and 1, respectively, and thus the numerical value of the word itself is 203, or 29 x 7. This is interesting enough, but in verse 2 it says:
וְרוּחַ אֱלֹהִים, מְרַחֶפֶת עַל-פְּנֵי הַמָּיִםVa'ruach Elohim merachefet 'al peney hamayyimAnd the spirit/wind of God fluttered on the face of the watersThe second verb used to describe the process of creation after 'bara' is 'merachefet,' 'fluttered.' So first, the numerical values of the letters are mem (40), resh (200), chet (8 ), peh (80) and tav (400), and so the value of the word is 728, or 104 x 7. Also notable about the two verbs is the fact that 'bara' is masculine singular, while 'merachefet' is feminine singular, and the word for God, Elohim, is a feminine noun with a masculine plural suffix, and so the process of creation is an expression of the one God, but with a nevertheless diverse and all-encompassing essence, incorporating both the male and female aspects of being.
So back to the number 7, and its representing perfection and completion. It stands to reason that the creation of the one, all-encompassing Deity ultimately is in complete harmony with the Deity and with itself, flowing from the same complete and unified essence. So what happens when the numerical values of Elohim (God), Hashemayyim (the skies/heavens) and Ha'erets (the land/earth) are added up? Well, first is Elohim; alef (1), lamed (30), he (5), yod (10) and mem (40), which equals 86. Hashemayyim: he (5), shin (300), mem (40), yod (10) and mem, 40 again, and this equals 395. And lastly, Ha'erets: he (5), alef (1), resh (200), tsadi (90) = 296. So, added together, 86+395+296 = 777, or 111 x 7. And so, this alludes to the unity and harmony of all things, all things are perfect and all things are one, and just as this harmony is not always apparent, so too is the allusion hidden in the values of the letters.
As an aside, the numerical value of the letter alef, which for various reasons represents God, is also 111 when its 3 root letters are spelled out, as alef = 1, lamed = 30 and peh = 80, and thus 111. One one hundred, one ten and one one, and thus it symbolizes God's oneness, and uniqueness. But the alef is also, as with the name of God, YHWH, ineffable, having no sound of its own, and only having a sound when used with a vowel diacritic. And the alef is the first of all letters, as God is the first of all beings, and further, the symbol for alef (א) is made up of a vav, with a yod below it and another one above it. The numerical value of these letters collectively is vav = 6, yod = 10, and another yod = 10, and thus the value of the alef's symbol is 26, the same numerical value as the Tetragrammaton, the name for God in the Torah, which is YHWH or יהוה. Also, the word for 'nature' in Hebrew (הטבע) has the same numerical value as Elohim, which is 86, and so from this it almost seems that the Hebrew language itself has written into it the notion that God is nature, and that nature is manifested so completely by God that its essentially an extension of God's being.
Back to the verse, another pattern one may find pertaining to the number 7 is that the first, two middle and last letters also form a multiple of seven. E.g., bet (2), mem (40), alef (1) and tsadi (90) = 133, which is 7 x 19. And so, the beginning, middle and end of creation are all in harmony. Or, if one takes the first and last letters of every word, and so, bet+tav = 402, bet+alef = 3, alef+mem = 41, alef+tav = 401, he+mem = 45, vav+tav = 406 and he+tsadi = 95, and so the total of these numbers is 1393, which is 199 x 7.
The middle word of the verse, et (את), is also very interesting. The word has numerous meanings, but this particular usage has no specific meaning as it functions in the first verse as the verb's direct object marker; it is a grammatical particle, not a noun, verb, adjective, etc. It's made up of the first and last letters of the 22-letter Hebrew alphabet, the alef and the tav, respectively, and its said to represent God, who is, according to the three Abrahamic scriptures, the First and the Last. This was apparently picked up on by the latin translators of the Bible who put 'God' in the middle of the verse:
In principio creavit Deus caelum et terram. Also, as it appears right in the center, it represents that from which all else emanates and originates, and further, the word has no specific meaning, just as God is not to be constrained by being conceptualised or encompassed by a single word or symbol. And in addition, while the numerical value may be said to be 401, as alef = 1 and tav = 400, alef can also equal 1000, just as the word 'elef' in Hebrew (as with 'alf' in Arabic) means 'one thousand.' In such a case, alef = 1000 and tav = 400, and thus 1400 or 200 x 7.
Finally, I think the Qur'anic phrase 'Allah created the Heavens and the Earth in Truth,' (Q. 45:22) to be quite interesting in the light of this next thing. In the words 'bara Elohim et,' 'God created (et)', the last letters of these 3 words, alef, mem and tav, spell the word 'emet' (אמת), 'truth.' Interestingly, the numerical value of this word, alef =1, mem = 40 and tav = 400, equals 441, or 63 x 7. It's also a multiple of 9, and is 9 x 49, which is 7 squared. As an aside, the name of God found in Exodus 3:14, (אהיה אשר אהיה), 'Ahyah,' or 'I am', has the numerical value of 21 (3 x 7), as alef = 1, he = 5, yod = 10 and he again = 5, and when multiplied by itself, 21 x 21, the sum is 441; the numerical value of 'emet,' or 'truth.' But like I stated, the value of 'emet' is both a multiple of 7 and 9 and so it's interesting that the first letter of the word, alef, is the ninth letter of the verse, and the second letter, mem, is the 14th letter of the verse (2 x 7), and lastly, the tav is the 16th letter of the verse (9+7=16).
In addition to this, it's interesting to note that the verse mentions all of these opposites and dichotomies that permeate 'creation' or the universe: The heavens and the earth, the male and the female, the even and the odd (7 & 28) and the first and the last. In so doing, I think the passage is alluding to the panoply of contrasts that comprise the universe, with all created things embodying these opposites within their being, each being a part of the limitless spectrum.
In conclusion, sometimes there's more to things than first meets the eye. Or did you know all this already and decide it was nonsense?