Skip navigation
Sidebar -

Advanced search options →

Welcome

Welcome to CEMB forum.
Please login or register. Did you miss your activation email?

Donations

Help keep the Forum going!
Click on Kitty to donate:

Kitty is lost

Recent Posts


Do humans have needed kno...
Today at 03:31 PM

افضل الايام
by akay
Today at 10:26 AM

Ramadan
by akay
Today at 12:02 AM

Russia invades Ukraine
Yesterday at 06:30 PM

Gaza assault
February 26, 2025, 09:25 AM

New Britain
February 25, 2025, 08:11 PM

اضواء على الطريق ....... ...
by akay
February 23, 2025, 09:40 AM

What music are you listen...
by zeca
February 22, 2025, 09:50 PM

Lights on the way
by akay
February 22, 2025, 02:56 PM

German nationalist party ...
February 21, 2025, 10:31 AM

Random Islamic History Po...
by zeca
February 14, 2025, 08:00 AM

Qur'anic studies today
by zeca
February 13, 2025, 10:07 PM

Theme Changer

 Topic: Honor Violence: Why nobody should demand respect

 (Read 12486 times)
  • 12 3 4 Next page « Previous thread | Next thread »
  • Honor Violence: Why nobody should demand respect
     OP - March 04, 2014, 10:14 PM

    Honor Violence: Why nobody should demand respect


    Honor violence is a sort of violence committed where the perpetrator's goal is to regain his honor. Mostly it’s committed by fathers to their daughters after going against cultural or religious norms like rejecting an arranged marriage, or adopting a Western lifestyle. It’s a huge problem in Islamic communities[1], and it’s something that doesn’t exist at all in so many other communities.

    There are two flaws to discuss here. The most harmful flaw is intolerance -- the idea that it's best for a person to initiate violence on another person because he has dissenting ideas. The less harmful flaw is the idea that a person's social status is important and should be sought after and preserved. An important thing to note here is that these flaws are connected, in the sense that they are both caused by the same kind of thinking.

    The lessor flaw can be explained by answering the question, why do some people care about having respect from their peers? What's the point of it? What problem is it intended to solve? One way to approach this is to think about why some people get offended. Consider that when somebody perceives that he has been disrespected, he gets offended, and he may respond in a way to regain respect.


    Fallibility and first impressions

    One problem with thinking in terms of having respect, is that people are often wrong in their interpretations of other people’s actions and intentions. Often people perceive that they’ve been disrespected, when the person had no intention of disrespecting anybody. Most of the time it’s a case of jumping to conclusions. It’s because we’re all fallible, meaning that it’s possible, and very common, that we are wrong about our ideas. And it's because a lot of people are not familiar with the idea of checking for other possible interpretations and critically questioning them as a means of avoiding jumping to conclusions, as a means of finding the correct interpretation.

    One common first interpretation that people make is that someone wants to hurt them, or to make them lose in some way. But this is a bad way to think about people’s actions because some people don’t want to hurt anyone or make anyone lose anything. So assuming that there is always malicious intent is a mistake because it ignores all the cases where there isn’t malicious intent.

    This way of thinking, of always assuming that there is malicious intent, sees human interactions as win/lose. But this is a mistake. It’s entirely possible, and desirable, for human interactions to be win/win, for everybody to get what they want and nobody loses anything they want. There is no law of nature preventing it from happening.[2] Another way of saying this is 'all problems are soluble'.[3]

    So the better way to think about human interactions is that win/win situations are possible, where the people involved share the same primary goal of everybody winning. Now it is true that sometimes a person is trying to make you lose something, or otherwise hurt you, so it’s important to try to look out for this as a means of protecting yourself from harm.

    One common misinterpretation people make is to treat a criticism of an idea or an action as a personal attack. But this is a mistake because a criticism is an explanation of a flaw in an idea, so criticizing the idea does not make the holder of the idea lose anything. In fact, criticism helps a person go from wrong to right. It helps him change his mind. It helps him find the truth, which is a great thing! So why perceive it as an attack? The person loses nothing. He only stands to gain.

    So consider a situation where you're presented with a criticism of your idea. If you agree with it, you stand to gain the truth, and if you disagree with it, you stand to lose nothing. So with criticism, you have everything to gain and nothing to lose. So giving and receiving criticism is win/win.

    Some common responses people make to criticism is to say "that hurts my feelings," "I'm offended by that," and "that's insulting!" These people respond in this way to communicate that the other person is wrong in some way. But that's not a valid argument -- it's not objective. A person's feelings can't be used as a means of judging the truth. What's needed is an explanation, one that doesn't depend on a person's feelings. And on a related note, if your feelings are hurt by the truth, then you can ignore the truth, or you can change your feelings about the truth. But what you shouldn't be doing is pressuring people to hide the truth.

    Now some people mistake personal attacks for criticism. But calling somebody stupid because he believes an idea does not constitute a criticism. It’s not an explanation of a flaw in an idea. Instead it's an attack on the holder of the idea. And it’s designed for only one thing, to hurt. People who make personal attacks instead of arguments see human interactions as win/lose. And this is where the idea of respect comes in. The personal attacks are about disrespecting the person. But why would anybody want to do that? What’s the point? What problem does it solve?


    Truth-seeking vs Status-seeking

    People who see human interaction as win/lose also see the world in terms of status. They think in terms of people having status, and getting more of it, or keeping the amount they currently have, is something they want. So when they disrespect another person, they perceive it as raising their own status while necessarily lowering the other person’s status, hence win/lose. The rest of us, who see human interaction as win/win, see the world in terms of truth. We are truth-seekers instead of status-seekers.

    To get a better understanding of the difference between truth-seeking and status-seeking, let's consider how they differ in the way they work. Status-based thinking means judging ideas by figuring out how much status the ideas have. In contrast, truth-based thinking means judging ideas by their merit. As I explained in Chapter X _Atheism: The faith of intellectuals?_, judging ideas by status means believing ideas by looking for confirmation, while judging by merit means believing ideas only after they have survived all currently known criticism.

    The status-based attitude is one that is shared by many cultures. In gang culture, individuals each have an amount of status that they intend to keep. For this reason, if a gang member perceives that somebody has disrespected him, he sees this as his status being lowered while the other guy’s status being raised. And in an effort to regain his status, he may retaliate with physical violence. So here the gang member is committing both the minor and the major flaw -- demanding respect and violent intolerance of dissenters.

    There are lots of other examples of this. In tribal cultures, an individual’s status is partly determined by how much status his tribe has. For this reason, if a tribesman perceives that somebody has disrespected a member of his tribe, he sees this as his own status being lowered because he sees his tribe’s status being lowered. Similarly, somebody gets offended if he thinks that a family member of his has been disrespected — they see it as their status being lowered since their family name’s status has been lowered. Now imagine a situation where somebody perceives that the king of his tribe (like Prophet Mohamed) has been disrespected. He would be very offended by this. And if he also has the intolerant attitude too, and if the circumstances were opportune, then he would initiate violence in his misguided attempt to regain respect.

    Another example is honor violence within a family, or community. If a man thinks that his status is lowered if his daughter does something against his community’s religious norms, and if he also has the intolerant attitude, then he may initiate violence if she commits such an act, as a means to regain his status.

    What's interesting about the status-based idea is that it denies that respect should be earned. A person thinking like this may be in the wrong, and know it, and still demand to be treated as though he is in the right. Street thugs do it when they violently demand respect. Authoritative parents do it when they say 'Don't argue with me' to their kids. Some girlfriends do it when they expect their boyfriends to side with them in social situations even when they are in the wrong. And some Muslim men do it when they commit honor violence.

    The status-based attitude rears it’s ugly head in people’s politics too. These people align themselves politically by their tribal origin (status), rather than by their ideas (merit). It’s ugly because it’s not based on the truth, and because it means the person is unwilling to consider changing his mind about his politics -- because you can’t change your tribal origin.

    Judging ideas by status means that if you find out that you’re wrong, you’re going to deny it and claim that you’re right, and demand respect too. This way of thinking means no possibility of changing your political affiliation even if you were given devastating criticism of your political ideas. In contrast, judging ideas by merit means that you're willing to change your mind if you find out that you’re wrong. And this way of thinking means the possibility of changing your political affiliation.


    Rational people vs irrational people

    Another way to describe the truth-seeking attitude is to describe the people who have it, rational people. As Elliot Temple said [4]:
    Quote
    Rational people are systems of ideas that can temporarily remove any one idea in the system without losing identity. We can remain functional without any one idea. This means we can update or replace it. And in fact we can often change a lot of ideas at once (how many depends in part on which).

    To criticize one idea is not to criticize my rationality, or my ability to create knowledge, or my ability to make progress. It doesn't criticize what makes me human, nor anything permanent about me. So I have no reason to mind it. Either I will decide it is correct, and change (and if I don't understand how to change, then no one has reason to fault me for not changing yet), or decide it is incorrect and learn something from considering it.

    The way ideas die in our place is that we change ourselves, while retaining our identity (i.e., we don't die), but the idea gets abandoned and does die.

    So a rational person sees criticism as win/win because it's part of his truth-seeking attitude. So when he gets criticism of his ideas, actions, or feelings, he doesn't interpret it as a personal attack and instead he tries to judge the criticism in order to try to extract value from it. He sees criticism as a good thing because he knows that criticism leads to further evolution of his knowledge. He sees criticism as necessary to improve himself, to evolve, so he willingly seeks it out and enjoys thinking about it.

    As I mentioned before, a common mistake people make is in how they interpret criticism of ideas. They see it as their person being criticized, rather than the idea alone being criticized. They misinterpret this because they consider some of their ideas to be static. They consider these ideas to be part of their identity -- something they refuse to even consider changing. And if you criticize an idea of theirs, since they consider that idea as part of their identify, they interpret your actions as an attack on their person. And in retaliation, they may call you out to be arrogant and condescending, or initiate violence, as an attack back at you, in their misguided attempt at self-defense.

    So the status-based attitude is what causes people to care about honor. They have an intense desire for status, and it can pervade practically all of their thinking. Now, combine this status-based attitude with the attitude that initiating violence in response to a disagreement is morally right, and what you have is somebody willing to commit honor violence against his daughters, sisters, and other female members of his community, and on anybody who he perceives to be lowering his status/respect/honor.


    -----------------------------------------------------------------------------------


    [1] _Honor Killings Go Beyond Mere Homocide_, by Ayaan Hirsi Ali.

    [2] See _The Beginning of Infinity_, Chapter 9: Optimism, by David Deutsch.

    [3] See _All problems are soluble_, by Elliot Temple. Also see [2].

    [4] _Rational People_, by Elliot Temple
  • Honor Violence: Why nobody should demand respect
     Reply #1 - March 05, 2014, 12:53 AM

    I disagree with this.

    I knew a family, whose politics were socialist, and family values traditional to their region.
    When their daughter was raped by the regime, rescued from their agents by the political party that she and her family was affiliated with, and then returned to her father rather than her husband, her father smothered her with a pillow to restore her husband's honor.
    He knew his daughter was not at fault. She was kidnapped. He did not blame her.
    This man had already become socialist in his lifetime, he had already made the leap, to political affiliation over family or tribal.
    There was no intolerance here, at all, there was no disagreement.

    I think you are assuming that political ideology replaces personal conviction. It does not. There are plenty of human rights advocates beating their wives and children.
    What you choose to do with your life does not always translate to the same  inside your home. People are not so simple. It would be easier to trust someone if it were so simple. Look at politicians, and tell me their personal lives reflect what they preach. Hell, look at the Vatican, do they not espouse giving to the poor, living Christlike in simplicity, etc?
    I know party officials who are against honor violence, writing speeches against it, contributing to causes educating against it. But heaven help the women in their families, if they get a wrong number on their cell phone from a man.

    This status affects your entire family, if your woman is in violation of the honor code. If you don't do it to restore your personal honor, then, as in the example I gave, you must do it to restore your cousin's. Your next generation. The community is perpetuating this, and you are focusing on the personal only. This is a community issue. You use the term social status, as if it were a fictitious concept that a person must discard. Yet I know a man who could only remarry because he had killed his first wife when she "stepped out" on him. He would not have been trusted to take care of another wife if he had not restored his manhood in the eyes of the community this way. This is a real, palpable, thing, not a concept he himself holds alone. His new bride, her family, his local imam, all believed this social status to be restored. This is the point of having respect/social status from your community. So you can marry, so you can earn money, so you can have a life at all. It is not an illusion that an individual holds in their mind.

    Also, you are using the term honor. You are not explaining for what culture. There are multiple interpretations of honor, with profound differences between them.
    Most honor killings have multiple perpetrators. Even if one commits the crime itself, there was often an agreement reached between multiple parties that such an act must be committed for the purpose of restoring honor. In the opinion of some, this is the difference between murder and honor killing, rather than the motivation itself.

    I think you are focusing on domestic violence, and not honor violence. Domestic violence is something that happens on an individual level, and honor violence is a cultural issue.


    Don't let Hitler have the street.
  • Honor Violence: Why nobody should demand respect
     Reply #2 - March 05, 2014, 02:50 PM

    Quote from: three
    I disagree with this.

    I knew a family, whose politics were socialist, and family values traditional to their region.
    When their daughter was raped by the regime, rescued from their agents by the political party that she and her family was affiliated with, and then returned to her father rather than her husband, her father smothered her with a pillow to restore her husband's honor.
    He knew his daughter was not at fault. She was kidnapped. He did not blame her.
    This man had already become socialist in his lifetime, he had already made the leap, to political affiliation over family or tribal.
    There was no intolerance here, at all, there was no disagreement.

    I don’t understand what you’re saying here. Are you thinking that my essay says that putting political affiliation above family/tribe is win/win? I wasn’t say that.

    Lots of people treat their political affiliation as their tribe (meaning that they are unwilling to reconsider it, unwilling to question it). This is status-seeking (win/lose) rather than truth-seeking (win/win).

    Quote from: three
    I think you are assuming that political ideology replaces personal conviction. It does not. There are plenty of human rights advocates beating their wives and children.

    I didn’t assume that. I know that lots of people beat their wives and children. They too have the win/lose attitude.

    Quote from: three
    What you choose to do with your life does not always translate to the same  inside your home. People are not so simple. It would be easier to trust someone if it were so simple. Look at politicians, and tell me their personal lives reflect what they preach. Hell, look at the Vatican, do they not espouse giving to the poor, living Christlike in simplicity, etc?
    I know party officials who are against honor violence, writing speeches against it, contributing to causes educating against it. But heaven help the women in their families, if they get a wrong number on their cell phone from a man.

    Yes there is a lot of hypocrisy. Hypocrisy is part of the win/lose status-seeking attitude.

    Quote from: three
    This status affects your entire family, if your woman is in violation of the honor code. If you don't do it to restore your personal honor, then, as in the example I gave, you must do it to restore your cousin's. Your next generation. The community is perpetuating this, and you are focusing on the personal only. This is a community issue. You use the term social status, as if it were a fictitious concept that a person must discard. Yet I know a man who could only remarry because he had killed his first wife when she "stepped out" on him.

    So he could choose to not remarry. You seem to be presenting this situation as though his only option is to remarry.

    Quote from: three
    He would not have been trusted to take care of another wife if he had not restored his manhood in the eyes of the community this way. This is a real, palpable, thing, not a concept he himself holds alone. His new bride, her family, his local imam, all believed this social status to be restored. This is the point of having respect/social status from your community. So you can marry, so you can earn money, so you can have a life at all. It is not an illusion that an individual holds in their mind.

    But people can live their lives without that junk. They can make money without seeking prestige. They can have a good life without seeking prestige.

    And if you say that a person cannot do this in *some* societies, well that person can get the fuck out and go to an open society like the US or Europe.

    Quote from: three
    Also, you are using the term honor. You are not explaining for what culture. There are multiple interpretations of honor, with profound differences between them.

    I don’t understand what you mean. They are all fundamentally the same. Are you saying that there are some differences? Sure there are. I know that. But the differences are not relevant to my points in my essay.


    Quote from: three
    Most honor killings have multiple perpetrators. Even if one commits the crime itself, there was often an agreement reached between multiple parties that such an act must be committed for the purpose of restoring honor. In the opinion of some, this is the difference between murder and honor killing, rather than the motivation itself.

    And those opinions are wrong. All honor killings ARE murder.

    Quote from: three
    I think you are focusing on domestic violence, and not honor violence. Domestic violence is something that happens on an individual level, and honor violence is a cultural issue.

    But I said in my essay that honor violence can be committed by the community, not just by a father. I guess I didn’t make this clear enough.

  • Honor Violence: Why nobody should demand respect
     Reply #3 - March 05, 2014, 04:17 PM

    All honor killings ARE murder.

    She's not disagreeing, she talking about how it's carried out and what sets it apart from conventional murder. We classify murder in a variety of ways.

    `But I don't want to go among mad people,' Alice remarked.
     `Oh, you can't help that,' said the Cat: `we're all mad here. I'm mad.  You're mad.'
     `How do you know I'm mad?' said Alice.
     `You must be,' said the Cat, `or you wouldn't have come here.'
  • Honor Violence: Why nobody should demand respect
     Reply #4 - March 06, 2014, 03:38 AM

    I don’t understand what you’re saying here. Are you thinking that my essay says that putting political affiliation above family/tribe is win/win? I wasn’t say that.

    Lots of people treat their political affiliation as their tribe (meaning that they are unwilling to reconsider it, unwilling to question it). This is status-seeking (win/lose) rather than truth-seeking (win/win).
    I didn’t assume that. I know that lots of people beat their wives and children. They too have the win/lose attitude.
    Yes there is a lot of hypocrisy. Hypocrisy is part of the win/lose status-seeking attitude.
    So he could choose to not remarry. You seem to be presenting this situation as though his only option is to remarry.
    But people can live their lives without that junk. They can make money without seeking prestige. They can have a good life without seeking prestige.

    And if you say that a person cannot do this in *some* societies, well that person can get the fuck out and go to an open society like the US or Europe.
    I don’t understand what you mean. They are all fundamentally the same. Are you saying that there are some differences? Sure there are. I know that. But the differences are not relevant to my points in my essay.

    And those opinions are wrong. All honor killings ARE murder.
    But I said in my essay that honor violence can be committed by the community, not just by a father. I guess I didn’t make this clear enough.




    No, most of the points you make are related to personal convictions. You did not address community pressures, norms, or the need for a social change.
    Every change you suggest or address is related to changing one's personal convictions.
    In my opinion, you are not addressing honor violence at all. The motivation and the cause of honor violence and attitudes are the community.
    Cases of offense and revenge resulting in violence are not necessarily honor motivated, which in the version of honor I understand intimately, is encapsulated specifically in the women of a family, and the entire family rises and falls based on the behaviour or imagined behaviour of the women alone.
    But this is not the case of honor, where honor is called izzat. Because there, men suffer the consequences of honor violations as well as women. DA spent days explaining this concept to me, because I did not understand this definition of honor at all. The honor I have lived with treats males as godlike, incapable of any wrong, for surely women are fitna, and men blameless, in my former community.
    It would be better, when addressing the "brand" of honor that I understand, to place the blame on the community, and then educate that community about women and their rights.
    Just as it is better to do so in the case of FGM in this same community, because if you don't have it done to yourself, you cannot cook, as no one will eat your food. What the hell kind of life is that? Change the community's attitudes, rather than condemn a man to a monk's life, bereft of family, and condemning a girl to never marry, to never be able to enter a kitchen, because her mother refused to cut her. Change the culture, please. What good is it to sacrifice some of the residents, without changing the attitudes?
    Your individual solutions are unsatisfactory.

    Don't let Hitler have the street.
  • Honor Violence: Why nobody should demand respect
     Reply #5 - March 06, 2014, 03:45 AM

    She's not disagreeing, she talking about how it's carried out and what sets it apart from conventional murder. We classify murder in a variety of ways.


    Yes, it is a class of murder. But it is not just murder, nor premeditated murder. The motivation affects it, and in my opinion, makes it something you can subcategorize under the murder heading.
    There is a thread on here somewhere, probably multiple somewheres, where we argue about how classifying it as honor violence somehow legitimizes it and actually perpetuates the honor issue.
    But not classifying it as such makes it harder to combat, fund education for, and treat as a social issue.
    It has no status in the United States at all. Only our FBI will label it so, and that means nothing to our local law enforcement agencies.
    So our hands are tied behind our backs in terms of honor violence. We can reach out on an individual basis in an attempt to educate, but nothing official can be done to educate a locality for something that does not exist.

    Don't let Hitler have the street.
  • Honor Violence: Why nobody should demand respect
     Reply #6 - March 06, 2014, 04:04 PM

    No, most of the points you make are related to personal convictions. You did not address community pressures, norms, or the need for a social change.
    Every change you suggest or address is related to changing one's personal convictions.
    In my opinion, you are not addressing honor violence at all. The motivation and the cause of honor violence and attitudes are the community.
    Cases of offense and revenge resulting in violence are not necessarily honor motivated, which in the version of honor I understand intimately, is encapsulated specifically in the women of a family, and the entire family rises and falls based on the behaviour or imagined behaviour of the women alone.
    But this is not the case of honor, where honor is called izzat. Because there, men suffer the consequences of honor violations as well as women. DA spent days explaining this concept to me, because I did not understand this definition of honor at all. The honor I have lived with treats males as godlike, incapable of any wrong, for surely women are fitna, and men blameless, in my former community.
    It would be better, when addressing the "brand" of honor that I understand, to place the blame on the community, and then educate that community about women and their rights.
    Just as it is better to do so in the case of FGM in this same community, because if you don't have it done to yourself, you cannot cook, as no one will eat your food. What the hell kind of life is that? Change the community's attitudes, rather than condemn a man to a monk's life, bereft of family, and condemning a girl to never marry, to never be able to enter a kitchen, because her mother refused to cut her. Change the culture, please. What good is it to sacrifice some of the residents, without changing the attitudes?
    Your individual solutions are unsatisfactory.

    I'm kinda confused by this.

    How do you think the culture is going to change? Isn't it by individuals changing their minds? I think this is what my essay addresses.

    What am I missing?
  • Honor Violence: Why nobody should demand respect
     Reply #7 - March 06, 2014, 11:05 PM

    You are missing the cultural aspect in your essay. 
    You say honor is tied to intolerance and social status, and that people should just choose to sacrifice their social status and forego marriage, so that their personal conviction dies with them.
    You state intolerance is more to blame for honor violence, and that social status is a lesser factor. I disagree. Honor violence, in my opinion, is defined more by social pressures than by intolerance, especially since culture is defining what is tolerable and what is not, which dictates social status and the decisions related to such.
    You claim politics can replace tribal values. I argued that it does not, and gave an example.
    So now you are confused. I am replying to your "two flaws", which I assumed you were claiming were the main issues in regards to honor violence, as you opened your topic with them.
    I am saying that honor is tied to culture, that changing honor violence will require the re-education of a society. You spend a lot of time addressing how not change a person's mind without offending them. The best way to do this is to campaign to the general population, in my opinion, instead of having debates one on one with each person in the area.

    Don't let Hitler have the street.
  • Honor Violence: Why nobody should demand respect
     Reply #8 - March 07, 2014, 02:28 PM

    Quote from: three
    You are missing the cultural aspect in your essay. 

    You say honor is tied to intolerance and social status, and that people should just choose to sacrifice their social status and forego marriage, so that their personal conviction dies with them.


    I don’t recall saying that at all. Could you quote the part that you think says that, and explain why you think it means what you say it means?
    Quote from: three
    You state intolerance is more to blame for honor violence, and that social status is a lesser factor. I disagree. Honor violence, in my opinion, is defined more by social pressures than by intolerance, especially since culture is defining what is tolerable and what is not, which dictates social status and the decisions related to such.

    I did not say which flaw is more to blame. I said that both flaws need to be there in order for somebody to commit honor violence.

    I said that one of the flaws are major, and one minor, but that has nothing to do with which of them is more or less to blame for willingness to commit honor violence.

    If a person had the minor flaw, but not the major one, then they wouldn’t commit honor violence.

    Note that there are no people that can have the major flaw without also having the minor flaw.

    Quote from: three
    You claim politics can replace tribal values. I argued that it does not, and gave an example.

    I didn’t say that. I said that people who treat their politics with the status-seeking attitude, are those that are unwilling to change their politics.

    Quote from: three
    So now you are confused. I am replying to your "two flaws", which I assumed you were claiming were the main issues in regards to honor violence, as you opened your topic with them.

    But you didn’t understand my points.

    Quote from: three
    I am saying that honor is tied to culture, that changing honor violence will require the re-education of a society.

    I agree with that.

    Quote from: three
    You spend a lot of time addressing how not change a person's mind without offending them. The best way to do this is to campaign to the general population, in my opinion, instead of having debates one on one with each person in the area.

    I don’t understand what you’re saying here. I didn’t make any claims that people should be debating 1on1.

    What those cultures need is a renaissance, which comes with it a tradition of criticism, which comes with it an attitude of truth-seeking.
  • Honor Violence: Why nobody should demand respect
     Reply #9 - March 07, 2014, 07:00 PM

    Should have been called narcissism killing, hubris killing, vanity killing or something like that. Honour killing makes it sound like some kind of noble crime of passion instead of a degenerate act of cowardice and spite.

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #10 - March 07, 2014, 07:04 PM

    Exactly. That's why my preference is to just call it murder. I loathe the term "honour killing".

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Honor Violence: Why nobody should demand respect
     Reply #11 - March 07, 2014, 07:22 PM

    I usually refer to it as reputation murder.

    `But I don't want to go among mad people,' Alice remarked.
     `Oh, you can't help that,' said the Cat: `we're all mad here. I'm mad.  You're mad.'
     `How do you know I'm mad?' said Alice.
     `You must be,' said the Cat, `or you wouldn't have come here.'
  • Honor Violence: Why nobody should demand respect
     Reply #12 - March 07, 2014, 08:05 PM

    honor, according to merriam-webster dictionary, means:

    1 a :  good name or public esteem :  reputation


    so, honor = reputation.
  • Honor Violence: Why nobody should demand respect
     Reply #13 - March 07, 2014, 08:06 PM

    Exactly. That's why my preference is to just call it murder. I loathe the term "honour killing".

    But, the point of using the term 'honor' is to express WHY the murder is being committed.
  • Honor Violence: Why nobody should demand respect
     Reply #14 - March 07, 2014, 08:07 PM

    What Ishina said.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Honor Violence: Why nobody should demand respect
     Reply #15 - March 07, 2014, 08:11 PM

    Should have been called narcissism killing, hubris killing, vanity killing or something like that. Honour killing makes it sound like some kind of noble crime of passion instead of a degenerate act of cowardice and spite.

    But, narcissism, hubris, and vanity, are about a person determining the value of himself.

    In contrast, honor is about the value that one's society gives a person -- or rather, the value that a person perceives that his society gives him.
  • Honor Violence: Why nobody should demand respect
     Reply #16 - March 07, 2014, 08:26 PM

    Ok, so call it "What will the neghbours think? murder" or "I'm terrified of other people's opinions murder" or "My ego is more important than your life murder" or whatever.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Honor Violence: Why nobody should demand respect
     Reply #17 - March 07, 2014, 08:34 PM

    But, narcissism, hubris, and vanity, are about a person determining the value of himself.

    In contrast, honor is about the value that one's society gives a person -- or rather, the value that a person perceives that his society gives him.

    What's the difference between a person determining the value of himself and the value a person perceives himself to have?

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #18 - March 07, 2014, 09:58 PM

    Ok, so call it "What will the neghbours think? murder" or "I'm terrified of other people's opinions murder" or "My ego is more important than your life murder" or whatever.

    i think that's too long. you got a shorter version that is as short as 'honor killing' (while still retained the meaning)? if not, then 'honor killing' is best (until somebody comes up with a better term). Although, what's wrong with the term we have? I don't see a problem with it. I don't see the point of expending energy on creating a better term until we have a reason to say that the existing term is flawed/harmful/bad.
  • Honor Violence: Why nobody should demand respect
     Reply #19 - March 07, 2014, 10:07 PM

    What's the difference between a person determining the value of himself and the value a person perceives himself to have?

    Well, with the latter (which I think you meant 'the value a person perceives that his society gives to him'), the person is seeking other people's approval of his actions and ideas.

    But with the former, the person is only using his own judgement to determine his value. He doesn't care about other people's approval.
  • Honor Violence: Why nobody should demand respect
     Reply #20 - March 07, 2014, 10:07 PM

    Honour killing makes it sound like some kind of noble crime of passion instead of a degenerate act of cowardice and spite.

     Afro

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Honor Violence: Why nobody should demand respect
     Reply #21 - March 07, 2014, 10:12 PM

    Well, with the latter (which I think you meant 'the value a person perceives that his society gives to him'), the person is seeking other people's approval of his actions and ideas.

    But with the former, the person is only using his own judgement to determine his value. He doesn't care about other people's approval.

    I don't think that's true at all. Something like narcissism, for example, seems to me to be a thing quite actively entangled in intersubjective dynamics, relationships, social status, socially-capitalistic pursuits, sensitivity to other people's perceptions, seeking attention and admiration, contrasting oneself to others, envy, manipulation, etc. Social interplay and intersubjective perception seems to be just as vital components of that. It seems kind of self-serving to your argument to say, oh, that's not anything to do with society, it's merely about the individual.

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #22 - March 07, 2014, 10:14 PM

    Quote from: Ishina
    Honour killing makes it sound like some kind of noble crime of passion instead of a degenerate act of cowardice and spite.

    Being noble is about having social status.

    Also, crimes of passion are not good, but you seem to be assuming that it is good.
  • Honor Violence: Why nobody should demand respect
     Reply #23 - March 07, 2014, 10:18 PM

    I don't think that's true at all. Something like narcissism, for example, seems to me to be a thing quite actively entangled in intersubjective dynamics, relationships, social status, socially-capitalistic pursuits, sensitivity to other people's perceptions, seeking attention and admiration, contrasting oneself to others, envy, manipulation, etc. Social interplay and intersubjective perception seems to be just as vital components of that. It seems kind of self-serving to your argument to say, oh, that's not anything to do with society, it's merely about the individual.

    Narcissism, according to merriam-webster, means: egocentrism.

    Egocentrism, according to m-w, means: 1:  concerned with the individual rather than society

    So I don't understand why you're thinking narcissism has anything to do with society.
  • Honor Violence: Why nobody should demand respect
     Reply #24 - March 07, 2014, 10:20 PM

    Well, mainly for the reasons I just stated quite clearly in the post you just quoted.

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #25 - March 07, 2014, 10:23 PM

    Quote from: Ishina
    Well, mainly for the reasons I just stated quite clearly in the post you just quoted.

    But you're contradicting the dictionary, so you'll have to argue your conclusions.

    What's your argument that narcissism is "a thing quite actively entangled in intersubjective dynamics, relationships, social status, socially-capitalistic pursuits, sensitivity to other people's perceptions, seeking attention and admiration, contrasting oneself to others, envy, manipulation, etc. Social interplay and intersubjective perception seems to be just as vital components of that."
  • Honor Violence: Why nobody should demand respect
     Reply #26 - March 07, 2014, 10:32 PM

    Being noble is about having social status.

    That's really low down on the list of things I'd associate with being noble, if at all. I don't mean the title of 'noble', as in, a societal caste. I mean the quality of being noble. Dignified, morally virtuous, honourable. I thought the context would have been clear.

    Also, crimes of passion are not good, but you seem to be assuming that it is good.

    I wouldn't assume anything as binary black/white as that. I don't operate on cyborg logical absolutes. Certain 'crimes of passion' are understandable, if still very wrong and impermissible. Like a parent who, in a fit of rage, commits murder on the abuser of their child. We can simultaneously believe there should be consequences to such violence in a civil society, while also believing they were, perhaps, right to do so in some way.

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #27 - March 07, 2014, 10:35 PM

    Quote from: Ishina
    Certain 'crimes of passion' are understandable, if still very wrong and impermissible. Like a parent who, in a fit of rage, commits murder on the abuser of their child. We can simultaneously believe there should be consequences to such violence in a civil society, while also believing they were, perhaps, right to do so in some way.

    What does the parent or child benefit by killing the abuser of the child?
  • Honor Violence: Why nobody should demand respect
     Reply #28 - March 07, 2014, 10:36 PM

    But you're contradicting the dictionary, so you'll have to argue your conclusions.

    What's your argument that narcissism is "a thing quite actively entangled in intersubjective dynamics, relationships, social status, socially-capitalistic pursuits, sensitivity to other people's perceptions, seeking attention and admiration, contrasting oneself to others, envy, manipulation, etc. Social interplay and intersubjective perception seems to be just as vital components of that."

    That is my argument. My argument is that narcissism is not merely a thing existing in a self-vacuum because it is actively entangled in social contexts and pressures.

    Too fucking busy, and vice versa.
  • Honor Violence: Why nobody should demand respect
     Reply #29 - March 07, 2014, 10:38 PM

    What does the parent or child benefit by killing the abuser of the child?

    It's not about net benefit. It's about impulse.

    Too fucking busy, and vice versa.
  • 12 3 4 Next page « Previous thread | Next thread »