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Theme Changer

 Topic: Qur'anic studies today

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  • Qur'anic studies today
     Reply #3780 - September 06, 2018, 02:03 PM

    Canaanite,

    What do you think of Imbert's expeditions? Is he critical enough?
  • Qur'anic studies today
     Reply #3781 - September 06, 2018, 02:17 PM

    I have heard it be said of him that he isnt thorough basically wandering around till something is found. Same for robins team so their surveys are not getting everything. One has to move systematically metre by metre which they do not do because it is very time consuming and does not produce as many doscoveries at once. This means that things were certainly missed andnfuture teams must explore rhe same area.
  • Qur'anic studies today
     Reply #3782 - September 06, 2018, 02:53 PM

    Altara, nobody is trying to undermine Christian influence on early Islam by stating the Arabic script comes from the Nabataean,


    Again, it is not what I say.
    For Jallad et al. as Nabataean Aramaic script is only used by Nabateans who are Arabs. It is then an "Arabic" script even if it comes from Aramaic. Latin script comes from Phoenician script. Nobody repeat that when they speak of Latin or Greek script.
    What matters is that it can be considered as "Arabic script" used by Arabs of Nabatean Kingdom . And that's all. This Nabateans Arabic script is the only thing that remains properly to Arabness as the case of the Quran is settled : Syriac Christianity is heavily present in the text. Nobody dare now says the contrary whereas it was the mainstream affirmation by scholars since 200 years : Quran : purely Arabic.
    It's inexact and heavily.
     What do this Arabness have left? The Quranic script since the text is settled. It must be purely Arabic, and coming from the Nabateans, pure Arabs, used by Arabs and father of the Quranic script.
    It is the thesis of Jallad et al.
    I think the exact contrary,  (I already said why...)

    Quote
    In fact, all early Arabic inscriptions are Christian - Jallad makes this point very clear.

     

    It is not my point.

    Quote
    He states that the epigraphic evidence proves that Arabic script and language were considered appropriate ways of expressing Christian identity in pre-Islamic times and goes on that from the epigraphic record there is no evidence for paganism in the 6th century.



    It is not my point (bis).

    Quote
    It does not seem to be an effort to deny ARamaic or Christianity but to identify WHICH Aramaic and WHICH christianity.


    Ter.
  • Qur'anic studies today
     Reply #3783 - September 06, 2018, 10:14 PM

    Although the Quran was sent down as “an Arabic recitation,” the vast majority
    of Muslims do not believe that its language is of this world.



    https://www.academia.edu/8822305/Translating_the_Quran
  • Qur'anic studies today
     Reply #3784 - September 06, 2018, 11:54 PM

    What is it about Lumbard's statement?
  • Qur'anic studies today
     Reply #3785 - September 07, 2018, 05:37 AM

    Quranic language:

    Often this argument is heard that you can't translate it, it is only clear in Arabic. I don't believe that is true.

    We know the very high proportion of hapaxes in the Quran, the lack of other contemporary literary works plus the ambiguity of the rasm.

    Amazing again that in a scientific article the above is not mentioned. There is no way of knowing what exactly the author of the Quran meant exactly when he used eg "din". I thought it meant "law"but apparently more is possible.

    Question to the Arabic readers here: could the alternation from one person to the other be caused by the scriptio defectiva and actually be a misreading here or there?
  • Qur'anic studies today
     Reply #3786 - September 07, 2018, 06:45 AM

    What is it about Lumbard's statement?


    the vast majority of Muslims do not believe that its language is of this world.

    Why? What you think?
  • Qur'anic studies today
     Reply #3787 - September 07, 2018, 07:20 AM

    They are religious. A religious dogma. Granted, the Quran is beautiful book, so one has some understanding, but their doctrine is based on religious ideas based in the Quran and other traditions
  • Qur'anic studies today
     Reply #3788 - September 07, 2018, 09:39 AM

    let me change  few words of  Mahgraye's post to make it better  
    They are religious. A religious dogma. Granted, the Quran is ONE OF MANY  ARABIC SONG SONNET beautiful bookS, so one has some understanding, but their doctrine is based on religious ideas based in the Quran and other traditions

    that sounds better

    Now let me add this as notes to me  and that is because there is something around the word "Arab" going around ....
    Again, it is not what I say.
    For Jallad et al. as Nabataean Aramaic script is only used by Nabateans who are Arabs.
    It is then an "Arabic" script even if it comes from Aramaic.
    Latin script comes from Phoenician script. Nobody repeat that when they speak of Latin or Greek script.

      
    Altara says anextremely important point ., unfortunately that is not only true to fellows  like this one but it is also true to many people in many faiths

    As we know Quran  is full of bible stories  but it  becomes Arab concentric and  where as recent time Bible becomes English concentric .. now on that word "Arab"    Altara   says
    Quote
    ............"Arabic script" ........................Arabs of ................... Arabic script ........................ Arabness ..................purely Arabic..............  Arabness ..................Arabic,............. pure Arabs, ..........Arabs ............ father of the Quranic script. It is the thesis of Jallad et al.  

      To that  canaaniteshift  says another important point
    1).   ................because by this time the Arabs had even reached Egypt.
    2).   ..................nobody is trying to undermine Christian influence on early Islam by stating the Arabic script comes from the Nabataean,

    Quote
    3)......................... In fact, all early Arabic inscriptions are Christian - Jallad makes this point very clear. He states that the epigraphic evidenc........This  proves that Arabic script and language were considered appropriate ways of expressing Christian identity in pre-Islamic times and goes on that from the epigraphic record there is no evidence for paganism in the 6th century. It does not seem to be an effort to deny Aramaic or Christianity but to identify WHICH Aramaic and WHICH christianity.

     


    Question to Altara and canaaniteshift .....

    So when we look at the oldest bibles we know ., what I get is this list

    Quote
    1. Codex Vaticanus (The Latin Bible): Published around  300-305 AD
      in Greek Language .,  Location Unknown, but possibly Rome, Alexandria, or Caesarea

    2. Codex Sinaiticus (The Sinai Bible)  Publish  around  330 – 360 AD
    in Greek  Language    Discovery  in  Saint Catherine’s Monastery in the Sinai Peninsula

    3. Codex Alexandrinus Published around  400 to 440 AD in   Greek Language:  Location ascribed to Alexandria , Egypt – Gifted to King Charles I of England in 1627

    4. Codex Ephraemi Rescriptus:
     Published around  460 AD., in Greek  Location Unknown, but Possibly Egypt

    5. The Aleppo Codex: Published on  930 AD
    in Hebrew  Language: Located in  Tiberias, Israel

    6.).  The Leningrad Codex  Published on  1008 AD in Hebrew  Language  presently Located  Cairo, Egypt

    7. The Coverdale Bible:  Publish on   1535   in  Modern English presently located in   Zurich, Switzerland or Antwerp, Belgium

    8. The Great Bible:b  Publish around  1540 in  English in England

    9. The Geneva Bible:   Published  around 1560 in  English in  Geneva, Switzerland

    10. The Bishop’s Bible:   Published around   1570 in English  in  England

     can we list something like that for Quran?

    And  and Is it not possible that that part of the bible might have been published before the years says 500 AD IN SOME ARABIC SCRIPT/LANGUAGE OF THAT TIME??   well more work

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Qur'anic studies today
     Reply #3789 - September 07, 2018, 12:45 PM

    Quote
    can we list something like that for Quran?


    Nope.

    About canaaniteshift, my only point was not (at all) this :
    Quote
    In fact, all early Arabic inscriptions are Christian - Jallad makes this point very clear. He states that the epigraphic evidence........This  proves that Arabic script and language were considered appropriate ways of expressing Christian identity in pre-Islamic times and goes on that from the epigraphic record there is no evidence for paganism in the 6th century. It does not seem to be an effort to deny Aramaic or Christianity but to identify WHICH Aramaic and WHICH christianity.


    Because this is not (at all) my subject/topic in this conversation. This digression is made by canaaniteshift.

    My subject/topic was clear : origin of Quranic script and  the point was clear (as well): Jallad et al. pretend that the Quranic script comes purely from the Nabataean Arabic script and  that it is a genuine purely internal Arabic evolution through 500 years outside Syriac script, from Nabataean Arabic script to the Quranic script. Jallad et al.  consider this point as granted.
    I've already said why Jallad et al. hold so much to this Arabic origin (through the Nabatean who are Arabic). Because this affirmation is the only  purely "Arabic" thing have left to them to affirm at least one part (script in this case) purely Arabic origin of the Quran. The case of the Quranic text indeed is settled : heavy influence of Syriac Christianity : nobody dare (now) to  say the contrary. It is simply scientifically no more possible. Whereas during 200 years Westerns scholars have affirmed the contrary, "trusting" the narrative to which Jallad et al. "believe" as "historical facts".  The issue is that almost each affirmation of "historical facts" presented as such by the narrative is never corroborated by the contemporary sources.
    Ex : Muawiya inscriptions do not attests of (all) of its "Mecca/Medina/Zem-Zem/Kaba" origin, same as all the contemporary sources about him.
    This affirmation have to "believed" and by the "principle of charity" were and (is) hold as granted.
    Quranic script is a genuine purely Arabic evolution through 500 years from Nabataean Arabic script to the Quranic script. And Jallad et al.  consider this point as scientifically granted and because it would be "accepted" by a majority of scholars (anglo saxon or Arabs).
    Nothing is granted when there is no rational, coherent, logical, explication : and there is none (at this moment) about this very long evolution : it must be accepted. It is an argument from authority (+ the acceptation of scholars!). It has nothing to see with scholarship.
    But they hold on it, and it is perfectly understandable: If Syriac script is involved in this 500 years evolution, what is left to Arabness in the Quran apart the language? Nothing. What is left about the content of the text? Nothing.
    Moreover,  one can wonder what can we learn about Arabs, Arabness, etc., in the Quran, something that we did not know before. Is the Quran brings new informations about Arabs, Arabness, etc.,that other Late Antique texts do not have?
    Not at all. It brings, nothing new informations.



  • Qur'anic studies today
     Reply #3790 - September 07, 2018, 01:53 PM

    Altara, I cannot understand why you brought Lumbard and his religious ilk into a scientific conversation about Islamic pasts. They are believing theologians and they work with a completely different methodology than the people we have been discussing. They are never cited or engaged with by the group of scholars discussed here, even though you keep calling them 'believing Muslims' for some reason.

    About the Arabic script again, you are setting up strawmen, inventing motivations, and mis-representing paleographic methods. I have never read a work that takes for granted or believes anything about the origins of the Arabic script; it is stated in unambiguous terms today that the Arabic script is simply the latest forms of the Nabataean BECAUSE over the last few decades very convincing paleographic arguments have been put forth supporting this. Paleography isn't a matter of 'what looks closer to the untrained eye' but a close scientific investigation on how a script changes over time, letter by letter and as a whole, in formed by a comparative perspective, too. Nehme's article that you will not address or even investigate (and here you cannot appeal to the French vs. Anglo-Saxon strawman you always set up since she is in France), Macdonald's excellent articles on this subject, and even earlier all demonstrate this connection. You dismiss these but you haven't given a single scientific reason why. Yes I have read what you wrote - your reasons stem from a pretended greater likelihood that Syriac would be the origins of Arabic rather than Nabataean because you see Nabataean as disappeared with the political order of the State: an unsupported assumption and negated by references to Nabatu much later and indeed classical Nabataean inscriptions produced after the fall of Petra. You see the ARabic script appearing ex nihilo rather than being the result of a gradual development; from a comparative perspective gradual development is much more likely. You keep linking an outdated article by briquel-chatonnet that was written BEFORE the discovery of the darb al-bakrah material anyway, and the discovery of new pre and early islamic iscriptions, which I feel you too might be unaware of. It is based on the tiny corpus of pre-Islamic Arabic inscriptions known before, not a representative sample at all.  What paleographic arguments are there to derive Nabataean from Syriac? If you say paleography, the science of scripts, doesn't matter for this, then you are just as dogmatic as Lumbard.

    And here is a bit of food for thought: if the Arabic script developed from Syriac, then where are all the Syriac inscriptions in the vicinity of Arabic ones? One would imagine Arabic speakers writing in Syriac letters before the development of their own script but there isn't a single pre-Islamic Arabic language inscription written in Syriac letters (while there is even examples of this in Greek letters!) With the exception of the tri-lingual Zebed inscription, also containing Greek, the Arabic script occurs exactly where Nabataean inscrpitions used to occur. The inscription of Laila Nehme (Dumat al-Jandal) is a perfect example of this overlap.

    And nobody has brought up the term "Arab" in any scholarship I have read. Nobody makes the claim that the Nabataeans are "Arabs", equating that with an ethnic sense. Yes obviously they spoke Arabic but this doesn't mean they are Arabs as the term comes to mean. I can't see how you imagine some kind of pan-arab project in trying to determine which kind of Aramaic the Arabic script comes from. Stop appealing to non-scientific arguments, international conspiracies between non-French scholars, and other irrelevant fantasies: if you think Arabic comes from Syriac, then use the science of the study of the development of scripts and demonstrate this, or as Moses would say: 'alquu maa antum mulquun!

  • Qur'anic studies today
     Reply #3791 - September 07, 2018, 01:56 PM

    And as for the historical motivation for this development, can you please read Nehme 2010 who develops this historical thesis. Robin, although I disagree with him in the details, also argues that the script survived in the petty states of North Arabia following the fall of Nabataea. This is proven by the epigraphy - Nabataean inscriptions continue past 106 AD, and the existence of these petty states is clearly demonstrated by Sabaic foreign missions sent to them as late as the 4th century. After that you have evidence from Roman and Himyaritic sources for political groups throughout Central and North Arabia. These groups had to have had an administration and chancellery; the epigraphy produced in these areas indicates they were writing with the Nabataean Aramaic script and continuing to develop it.
  • Qur'anic studies today
     Reply #3792 - September 07, 2018, 01:59 PM



    And  and Is it not possible that that part of the bible might have been published before the years says 500 AD IN SOME ARABIC SCRIPT/LANGUAGE OF THAT TIME??   well more work


    Griffith thinks not, but many others think so. It depends on the interpretation of the earliest translations of the bible into Arabic, whether these are coming from a more ancient oral/written tradition or do they begin with the earliest dated manuscripts? It is a dead end as far as I can see until new material forth comes.
  • Qur'anic studies today
     Reply #3793 - September 07, 2018, 02:58 PM

    Quote
    Altara, I cannot understand why you brought Lumbard and his religious ilk into a scientific conversation about Islamic pasts. They are believing theologians and they work with a completely different methodology than the people we have been discussing. They are never cited or engaged with by the group of scholars discussed here, even though you keep calling them 'believing Muslims' for some reason.


    I think I agree with this. The book is clearly a book by Muslims for Muslims, and har only what they deemed to be "reliable" scholarship in the Western tradition. This really put me off. Anyways. Of all the contributors, Muhammad Mustafa al-Azami is the only one that has my respect. Unfortunately, he passed away not that long ago.
  • Qur'anic studies today
     Reply #3794 - September 07, 2018, 04:02 PM

    Griffith thinks not, but many others think so. It depends on the interpretation of the earliest translations of the bible into Arabic, whether these are coming from a more ancient oral/written tradition or do they begin with the earliest dated manuscripts? It is a dead end as far as I can see until new material forth comes.

    well Now I leave Altara and ask questions to canaaniteshift

    1).  you mean Sidney Harrison Griffith??

     2). ..And what kind of new material would you like to see as proof that bible could have been a book in Arabic language before the birth of Islam/birth of present book "Quran" dear canaaniteshift??

    3). and how do you define a person as "Arab" during that time around  say "300AD to 600AD"??

    hmm some one gets new name in to the firld
    What is it about Lumbard's statement?

      Which Lumbard  are we talking about?? .. That guy from George Washington University??//Georgetown University??//American University of Sharjah??


    And next question to you guys .. Let us take an example of scholars   such as  May Shaddel  or Ahmad Al-Jallad, or Marijn van Putten  ...  Reza Aslan .....and a host of other "Islamic scholars/historians"  similar to them ..

    4). DID ANY ONE EVER SAY PUBLICLY(say you tube)/PUBLISH ANYWHERE OR IN PUBLIC MEETINGS/CONFERENCES ... That Quran is not word of allah/god but it is a book of its time??

    just curious on the last question...

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Qur'anic studies today
     Reply #3795 - September 07, 2018, 04:27 PM

    Yeezeevee:

    1).  you mean Sidney Harrison Griffith??
    Yes.

    2). ..And what kind of new material would you like to see as proof that bible could have been a book in Arabic language before the birth of Islam/birth of present book "Quran" dear canaaniteshift??
    I think manuscript fragments would be ideal. The Petra Papyri, for example, were produced in the 6th century, but they are in Greek. Although there were Arabic speakers living there evidenced by the vocabulary in the papyri they seem to have been writing in Greek. This would have been the ideal place for Arabic speakers to translate the Greek bible into their language and script.

    3). and how do you define a person as "Arab" during that time around  say "300AD to 600AD"??
    I follow Peter Webb here. The 'Arab' ethnicity of later times:  "horse, desert, mounted men, swords, spears, paper and pen" is irrelevant for this period. I think Jallad is right in that we can only speak of Arabic-speakers, and not even monolingual, without reference to ideas of ethnic self identification based on language. That comes later.


      Which Lumbard  are we talking about?? .. That guy from George Washington University??//Georgetown University??//American University of Sharjah??
    That book linked is from Joseph Lumbard, a convert to Sufism and professional Islamic apologists, who teaches sacred history and sufi twirling in one classroom. He  is in Sharjah now, previously at brandies, where he failed to obtain tenure because his study quran was deemed garbage from a scholarly point of view. He wrote a response on Academia.edu, claiming it was anti-muslim conspiracy.

    And next question to you guys .. Let us take an example of scholars   such as  May Shaddel  or Ahmad Al-Jallad, or Marijn van Putten  ...  Reza Aslan .....and a host of other "Islamic scholars/historians"  similar to them ..

    4). DID ANY ONE EVER SAY PUBLICLY(say you tube)/PUBLISH ANYWHERE OR IN PUBLIC MEETINGS/CONFERENCES ... That Quran is not word of allah/god but it is a book of its time??

    For me this question or public statement is non-nonsensical. Do geologists deny flat earth theory publicly? Do geneticists deny adam and eve garden of eden story publicly? For any of these scholars to come out in argument against mythological positions only brings those who believe mythology is suitable scientific explanation to the same level. All of those scholars have published things that are incompatible with tradition and certainly with tanzil. The starting point of tanzil is one for religious men, not scientists and I think personally it is absurd to expect scientist to engage with religious men in their own discourse. the pre-requisite to  science is obviously a disbelief in tanzil: why even ask these questions if the ancient books have all the answers? the only person who thinks these people are guided by Islamic belief is Altara, for no good reason as far as I can see except that he appears to harbor deeply seeded racist sentiments and thinks anyone with a middle eastern name is incapable of thinking beyond what said the prophet, zemzem, abu bakr, buraq, etc.
  • Qur'anic studies today
     Reply #3796 - September 07, 2018, 04:54 PM

    I agree with you. Well said. Although I would not call Altara a racist. But could you please link to Lumbard's response on academia? What was his study about?
  • Qur'anic studies today
     Reply #3797 - September 07, 2018, 05:10 PM

    Calling anybody here racist is a bridge too far. Let us not use that word lightly.  I am sure the word doesnt apply to Altara or anyone else of the group.

    I love the intensity of the discussion, I hope that continues.
  • Qur'anic studies today
     Reply #3798 - September 07, 2018, 05:54 PM

    I am referring to racist statements made by Altara in the past, including linking a genetics article as part of an argument to explain the thinking of non white scholars in particular Laila Nehme. I stand by my statement.
  • Qur'anic studies today
     Reply #3799 - September 07, 2018, 06:42 PM

    Yeezeevee:

    1).  you mean Sidney Harrison Griffith??
    Yes.

    2). ..And what kind of new material would you like to see as proof that bible could have been a book in Arabic language before the birth of Islam/birth of present book "Quran" dear canaaniteshift??
    I think manuscript fragments would be ideal. The Petra Papyri, for example, were produced in the 6th century, but they are in Greek. Although there were Arabic speakers living there evidenced by the vocabulary in the papyri they seem to have been writing in Greek. This would have been the ideal place for Arabic speakers to translate the Greek bible into their language and script.

    3). and how do you define a person as "Arab" during that time around  say "300AD to 600AD"??
    I follow Peter Webb here. The 'Arab' ethnicity of later times:  "horse, desert, mounted men, swords, spears, paper and pen" is irrelevant for this period. I think Jallad is right in that we can only speak of Arabic-speakers, and not even monolingual, without reference to ideas of ethnic self identification based on language. That comes later.

     leaving that Lumbard   guy nonsense out of the debate  rest is  good..good. and I will get back to that later on who is right and who is wrong..

    but this one is important and you are stepping on to my territory
     
    Quote
    yeezevee:  And next question to you guys .. Let us take an example of scholars   such as  May Shaddel  or Ahmad Al-Jallad, or Marijn van Putten  ...  Reza Aslan .....and a host of other "Islamic scholars/historians"  similar to them ..

    4). DID ANY ONE EVER SAY PUBLICLY(say you tube)/PUBLISH ANYWHERE OR IN PUBLIC MEETINGS/CONFERENCES ... That Quran is not word of allah/god but it is a book of its time??

    and  canaaniteshift    says

    Quote
    For me this question or public statement is non-nonsensical.

    why?? why is that nonsensical??  

    Quote
    Do geologists deny flat earth theory publicly?

    getting such question from you  surprised me., It appears you have done NO GRADUATE STUDIES IN BASIC SCIENCES dear  ca., aniteshift .....How many geologists publication and public statements should I show you on that??
    Quote
    Do geneticists deny adam and eve garden of eden story publicly?

    Again same answer and I MUST HAVE DONE EVERY YEAR.,  YEAR AFTER YEAR TEACHING GRADUATE STUDENTS BIOLOGY & PHYSICAL SCIENCES
    Quote
    For any of these scholars to come out in argument against mythological positions only brings those who believe mythology is suitable scientific explanation to the same level

    what does that supposed to mean?  How?? what all you are saying is FOOLS KNOW VERY LITTLE HOW SCIENCE CUTS THROUGH THE NONSENSE

    Quote
    l. All of those scholars have published things that are incompatible with tradition and certainly with tanzil. The starting point of tanzil is one for religious men, not scientists and I think personally it is absurd to expect scientist to engage with religious men in their own discourse. the pre-requisite to  science is obviously a disbelief in tanzil: why even ask these questions if the ancient books have all the answers? the only person who thinks these people are guided by Islamic belief is Altara, for no good reason as far as I can see except that he appears to harbor deeply seeded racist sentiments and thinks anyone with a middle eastern name is incapable of thinking beyond what said the prophet, zemzem, abu bakr, buraq, etc.

    I don't know what Altara has in his mind .. he may be  racist and fascist and I don't care

    but what you said above mixing race & religion/religious nonsense mythology is  RUBBISH...

    I am sure you know  ISLAM IS NOT BROWN & BLACK RACE  AND CHRISTIANITY IS NOT WHITE RACE .. and why are you going there dear canaaniteshift? My question is about scholars of history in university departments

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Qur'anic studies today
     Reply #3800 - September 07, 2018, 07:12 PM

    Not a single scholar - at least not anyone mentioned here - believes that the Quran is the word of God. Everything they write negates that very premise. Simple.

    Christianity is Western Civilization whilst Islam is, for the most part, the religion of Brown people.
  • Qur'anic studies today
     Reply #3801 - September 07, 2018, 07:18 PM

    This colorisation is ridiculous. Nehme is supposed to be non-white??? I looked up a pic..I have the impression that color is used at convenience.
  • Qur'anic studies today
     Reply #3802 - September 07, 2018, 07:20 PM

    leaving that Lumbard   guy nonsense out of the debate  rest is  good..good. and I will get back to that later on who is right and who is wrong..

    but this one is important and you are stepping on to my territory
     and  canaaniteshift    says
    why?? why is that nonsensical??  
    getting such question from you  surprised me., It appears you have done NO GRADUATE STUDIES IN BASIC SCIENCES dear  ca., aniteshift .....How many geologists publication and public statements should I show you on that?? Again same answer and I MUST HAVE DONE EVERY YEAR.,  YEAR AFTER YEAR TEACHING GRADUATE STUDENTS BIOLOGY & PHYSICAL SCIENCES what does that supposed to mean?  How?? what all you are saying is FOOLS KNOW VERY LITTLE HOW SCIENCE CUTS THROUGH THE NONSENSE
    I don't know what Altara has in his mind .. he may be  racist and fascist and I don't care

    but what you said above mixing race & religion/religious nonsense mythology is  RUBBISH...

    I am sure you know  ISLAM IS NOT BROWN & BLACK RACE  AND CHRISTIANITY IS NOT WHITE RACE .. and why are you going there dear canaaniteshift? My question is about scholars of history in university departments


    I don't mean to step on your territory (?) dear Yeezeevee but what exactly are you looking for? A disclaimer at the beginning of each article scholars write saying laa ilaaha (full stop)? My comparison with the natural sciences is if I read a geology paper I do not find a declaration by scholars stating: THE EARTH IS ROUND. Geologists when they write their papers do not engage with flat earth theorists. Why should scientists of Islam's past engage with the beliefs of Muslim religious men? With that said, I was not speaking of race when it came to Islam. I was referring to Altara's linking of a genetics article to explain why he considered Laila Nehme's "Arab" ancestry as relevant to evaluating her ideas. You misunderstood what I wrote.
  • Qur'anic studies today
     Reply #3803 - September 07, 2018, 07:25 PM

    My recommendation is that we should not engage in a debate about race realism and the importance of the race concept. We should instead evaluate the actual claims and try our best to ignore the person and their motivation, unless of course their bias is so blatant as to leading them to engage in lies and distortions.
  • Qur'anic studies today
     Reply #3804 - September 07, 2018, 07:36 PM

    Magraye,

    Agree.
    As we discussed before, we ALL have a  certain bias according to our background (culture / education). Denying it wouldn't be honest.

    Upto now it was never a problem and it even brings some richness and humor in the debate. Let's keep keep irrelevant issues out.

    I  want to thank all participants here for responding and raising so many interesting issues. Especially Altara and you. Since you guys got active, this site is so much more interesting and fun!

  • Qur'anic studies today
     Reply #3805 - September 07, 2018, 07:40 PM

    Thanks, dear Mundi. Means a lot.
  • Qur'anic studies today
     Reply #3806 - September 07, 2018, 07:45 PM

    Altara, I cannot understand why you brought Lumbard and his religious ilk into a scientific conversation about Islamic pasts.


    It's normal, there is no relation.

    Quote
    About the Arabic script again, you are setting up strawmen, inventing motivations, and mis-representing paleographic methods.

     

    I do not think so. I try to understand why they set aside Syriac script in the circuit to have the North Arabic 512/568 inscription and later the Quranic script purely from Nabatean (i.e Arabs origin)

    Quote
    I have never read a work that takes for granted or believes anything about the origins of the Arabic script; it is stated in unambiguous terms today that the Arabic script is simply the latest forms of the Nabataean BECAUSE over the last few decades very convincing paleographic arguments have been put forth supporting this.


    I consider that what you call "very convincing paleographic arguments" are not convincing at all. Especially when the " as accepted by most of scholars" formula is added.
    And the fact that in the period 200/512 all that is outside "Arabness" i.e, Nabatean, does not exist, as if this script has developed "alone" without any foreign influence.
    This situation make me think to the Quranic situation that the Quran has developed "alone" is a pure Arabic production, etc.
    It is the same situation for the script now.
    Since the "pure Arabic content" of the text is no longer tenable since 5 or 10 years, whereas it was clearly affirmed before, the script have to be saved from external influence.
    What we do know today of the interactions of Arabs in Iraq and Syria-Palestine,  with the Syriac (West and East) is not simply possible. History does not work like that.
    Jallad is not historian, MCM idem, Nehmé, idem. I consider that considering a possibility between the 2 and the 6th that in the place as Iraq/Syria-Palestine that a script can developed  "alone" is saying nonsense. That this kind of statement can be done without reaction, That says a lot about the state of the field.


    Quote
    Paleography isn't a matter of 'what looks closer to the untrained eye' but a close scientific investigation on how a script changes over time, letter by letter and as a whole, in formed by a comparative perspective, too.


    I've practice some paleography. Indeed, what you describe could have happened in European script for example (500 to 800 then to 1200 then to 1500, etc) . It is surely, in this specific situation, what happened. There, non external influence is responsible for the evolution of the script. Because there is no other script.
    But the situation in Orient is totally different, it has nothing to see with the European one.
    Quote
    Nehme's article that you will not address or even investigate (and here you cannot appeal to the French vs. Anglo-Saxon strawman you always set up since she is in France), Macdonald's excellent articles on this subject, and even earlier all demonstrate this connection. You dismiss these but you haven't given a single scientific reason why.


    Nehme is not French she's a Lebanese whom the mother tongue and the tropism is Arab. Jallad is not historian, MCM idem, Nehmé, idem (Robin idem...) Their work (for the three) is (for me...) outside history in pretending that the Quranic script has no foreign influence and comes from Nabatean as if this people were living on Mars. They weren't.

    Quote
    Yes I have read what you wrote - your reasons stem from a pretended greater likelihood that Syriac would be the origins of Arabic rather than Nabataean because you see Nabataean as disappeared with the political order of the State: an unsupported assumption and negated by references to Nabatu much later and indeed classical Nabataean inscriptions produced after the fall of Petra.


    Nope you do not read me.  I say that there is a Syriac influence (that Jallad et al. deny, speaking of an internal "evolution"). In the Nabatean script? Possible,  I thinks more to a borrowing through time of Syriac elements slowly integrated and assimilated by Arabs speakers. But this evolution comes from Syriac and it is not a stand alone an genuine one.  For a non historian (Jallad et al.) it is perfectly possible. On Mars, yes, In Europe with only one script yes, in Orient as we know it, I say nope.

    Quote
    You see the ARabic script appearing ex nihilo rather than being the result of a gradual development; from a comparative perspective gradual development is much more likely.

     

    Not what I say.

    Quote
    You keep linking an outdated article by briquel-chatonnet that was written BEFORE the discovery of the darb al-bakrah material anyway, and the discovery of new pre and early islamic iscriptions, which I feel you too might be unaware of.


    This material ascertain an evolution. What I contest is its granted  stand alone an genuine one.
    There was a stand alone evolution in Europe : one script. Not the case in Orient.
     I say that there is a Syriac influence (that Jallad et al. deny, speaking of an internal "evolution"). In the Nabatean script? Possible,  I thinks more to a borrowing through time of Syriac elements slowly integrated and assimilated by Arabs speakers. But this evolution comes from Syriac and it is not a stand alone an genuine one.  For a non historian (Jallad et al.) it is perfectly possible. On Mars, yes, in Europe with only one script yes, in Orient as we know it, I say nope.

    Quote
    And here is a bit of food for thought: if the Arabic script developed from Syriac, then where are all the Syriac inscriptions in the vicinity of Arabic ones?

     

    It has nothing to do ...

    Quote
    One would imagine Arabic speakers writing in Syriac letters before the development of their own script but there isn't a single pre-Islamic Arabic language inscription written in Syriac letters (while there is even examples of this in Greek letters!)


    As I say you do not read me (yawn).

     With the exception of the tri-lingual Zebed inscription, also containing Greek, the Arabic script occurs exactly where Nabataean inscrpitions used to occur. The inscription of Laila Nehme (Dumat al-Jandal) is a perfect example of this overlap.
    Quote
    And nobody has brought up the term "Arab" in any scholarship I have read. Nobody makes the claim that the Nabataeans are "Arabs", equating that with an ethnic sense. Yes obviously they spoke Arabic but this doesn't mean they are Arabs as the term comes to mean.

     

    Regularly the Nabateans are indicated as Arabs because their language is Arabic. As none other people spoke Arabic apart Arabs... It is rather tempting to name them "Arabs". (Even those who write in Greek script...)

    Quote
    I can't see how you imagine some kind of pan-arab project in trying to determine which kind of Aramaic the Arabic script comes from.

     

    Lulz.

    Quote
    Stop appealing to non-scientific arguments, international conspiracies between non-French scholars, and other irrelevant fantasies: if you think Arabic comes from Syriac, then use the science of the study of the development of scripts and demonstrate this, or as Moses would say: 'alquu maa antum mulquun!


    Hahaha! Conspiracies!
  • Qur'anic studies today
     Reply #3807 - September 07, 2018, 08:00 PM

    You are dodging again, Altara. What about the paleographical arguments do you find unconvincing? Saying I don't think they are convincing is not a counter argument. And additionally, 'conspiracies lulz' is not a response to my request for your to put forth a valid argument for a Syriac origin/influence or whatever you wish to call it. So long as you continue to avoid giving concrete answers to these questions, and responding to Nehme's paleographical study, we will just go in circles. So if you have a valid reason to object, give it, rather than 'I object'.

    Laila Nehme's formation is entirely French. She did not do her studies in Lebanon and in fact I am not even sure if she even spent much time in Lebenon. She could have grown up in France. But what difference does that make - her educational predegree is entirely French.
  • Qur'anic studies today
     Reply #3808 - September 07, 2018, 08:00 PM

    How about both Nabataean and Syriac influenced the developments of the Arabic script(s).


    Following a leading scholar, I think that one must begin by situating everything in the plural and not the singular. The matter is simply not univocal. In other words, one must speak of the origin(s) of the Arabic script(s). And as another great once said: a Nabataean mother and a Syriac tutor, thereby giving both sides their respective due.

    For more on the Syriac influence, please consult the following sources (which I think discuss this very topic): Jean Starcky, “Petra et la Nabatène,” Supplement au Dictionnaire de la Bible (Paris: Letouze et And, 1966), 7: 932–34; David Cohen, “Langues chamito-sdmitiques,” Les langues dans le monde ancient et moderne, ed. J. Perrot (Paris: CNRS, 1988), pp. 32–33; Gérard Troupeau, “Réflexions sur I’origine syriaque de l’écriture arabe,” Semitic Studies in Honor of Wolf Leslau (Wiesbaden: Harrassowitz, 1991), pp. 1562–70; Françoise Briquel-Chatonnet, “De l’araméen à l’arabe: quelques réflexions sur la genèse de l’écriture arabe,” in Scribes et manuscrits du Moyen-Orient, eds. François Déroche and Francis Richard (Paris: Bibliothèque nationale de France, 1997), pp. 136–149; Alfred-Louis de Prémare, Les Fondations de l’Islam (Paris: Seuil, 2002), pp. 231–45; Édouard-Marie Gallez, Le messie et son prophète: Aux origines de l’Islam, tome 2: “Du Muḥammad des Califes au Muḥammad de l’histoire,” (Versailles: Éditions de Paris, 2005); Robert M. Kerr, “Aramaisms in the Qurʾān and their Significance,” in Christmas in the Koran: Luxenberg, Syriac, and the Near Eastern Judeo-Christian Background of Islam, ed. Ibn Warraq (USA: Prometheus Books, 2014), pp. 145–234; Christoph Luxenberg, “Relics of Syro-Aramaic Letters in Early Qurʾānic Codices of the ḥiǧāzī and kūfī Style,” in Christmas in the Koran: Luxenberg, Syriac, and the Near Eastern Judeo-Christian Background of Islam, ed. Ibn Warraq (USA: Prometheus Books, 2014), pp. 547–583; ibid., “No Battle of “Badr”,” in Christmas in the Koran: Luxenberg, Syriac, and the Near Eastern Judeo-Christian Background of Islam, ed. Ibn Warraq (USA: Prometheus Books, 2014), pp. 569–503. See also ibid., The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran (Berlin: Verlag Hans Schiler, 2007), originally in German, Die syro-aramäische Lesart des Koran: Ein Beitrag zur Entschlüsselung der Koransprache (Berlin: Verlag Hans Schiler, 2004, 1st ed. 2000).

    To my knowledge, and as noted by Reynolds, mostly French scholars support the Syriac hypothesis, as can be seen from the first sources cited. The influence of Nabataean can't not be denied. Even those scholars emphasizing the Syriac influence admit to this.
  • Qur'anic studies today
     Reply #3809 - September 07, 2018, 08:09 PM

    And as for the historical motivation for this development, can you please read Nehme 2010 who develops this historical thesis. Robin, although I disagree with him in the details, also argues that the script survived in the petty states of North Arabia following the fall of Nabataea.

     

    Nehmé (for me ...) is not an historian ; it is not her job to see the big picture, nor Robin (I gave his training few weeks ago ; he is nor historian, nor archaeologist, nor epigraphist, etc. ) Their job is to copy what they see, not to elaborate  according to their own conjectures.
    Like Robin about his conjecture about Abraha that he drops sometimes ...
    Imbert doesn't risk to conjecture, he is at his place and prudent in his elaborations, very prudent... Moreover he seems to not dealing as far as I know, with our topic.

    Quote
    This is proven by the epigraphy - Nabataean inscriptions continue past 106 AD, and the existence of these petty states is clearly demonstrated by Sabaic foreign missions sent to them as late as the 4th century.

     

    1/ I do not say the contrary (yawn)...
    2/4th c. From this time Syriac influence is starting in the Nabatean (possible...)script

    Quote
    After that you have evidence from Roman and Himyaritic sources for political groups throughout Central and North Arabia.

     

    Give us the Romans sources an Yemeni ones.

    Quote
    These groups had to have had an administration and chancellery; the epigraphy produced in these areas indicates they were writing with the Nabataean Aramaic script and continuing to develop it.


    For me not alone. They are not on Mars, nor in the 500 Europe.
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