So I am actually looking for references and books of those who conceived the idea of that there was no Moses in historical work of earlier times. We know Moses came out of the books of Exodus, Leviticus, Numbers and Deuteronomy and many of the 20th century historians date these books to the Persian period, sometime between 500 to 300 BCE. So it would be nice to read such words as "Moses Myth"
Yeez - it's probably not quite the book you're looking for but Shlomo Sand touches on this in passing in
The Invention of the Jewish People (chapter 2, page 115 onwards)
A similar search for a lineage from a great cultural center animated the story of the emergence from Egypt, the second significant myth to be shaken. The fragility of this story had been known for some time, but the centrality of the Exodus in the very definition of Jewish identity, not to mention the role of the Passover festival in its culture, made for a stubborn refusal to examine it. We have seen that Dubnow was uneasy about the Merneptah stela of the late thirteenth century BCE. Its pharaonic inscription declares that, among the various cities and tribes that had been subdued, Israel was destroyed "and has no more seed." This could have been pharaonic hyperbole, but it certainly suggests that there was some small cultural entity named Israel, among other small groups, in Egyptian-ruled Canaan.
In the thirteenth century BCE, the purported time of the Exodus, Canaan was ruled by the still-powerful pharaohs. This means that Moses led the freed slaves out of Egypt... to Egypt? According to the biblical narrative, the people he led through the wilderness for forty years included six hundred thousand warriors; they would have been traveling with their wives and children, implying a party of around three million in total. Aside from the fact that it was utterly impossible for a population of such size to wander through the desert for so long, an event of such magnitude should have left some epigraphic or archaeological traces. The ancient Egyptians kept meticulous records of every event, and there is a great deal of documentation about the kingdom's political and military life. There are even documents about incursions of nomadic groups into the realm. Yet there is not a single mention of any "Children of Israel" who lived in Egypt, or rebelled against it, or emigrated from it at any time. Pithom, mentioned in the biblical story, does in fact appear in an early external source, but it was built as an important city only at the end of the sixth century BCE. NO traces have been found in the Sinai desert of any significant movement of population through it during the said period, and the location of the famous biblical Mount Sinai has yet to be discovered. Etzion-Gever and Arad, mentioned in the story of the wanderings, did not exist in that period, and appear much later as permanent, flourishing settlements.
After forty years of wandering, the Children of Israel arrived in Canaan and took it by storm. Following the divine command, they annihilated most of the local population and forced the remainder to serve them as hewers of wood and drawers of water. After the conquest, the people that had been united under Moses split up into separate tribes (like the late Greek settlement in twelve city-states) and divided the territorial booty among them. This ruthless myth of settlement, described in the Book of Joshua in colorful detail as one of the earliest genocides, never actually happened. The famous conquest of Canaan was the next myth to fall apart in the skirmishes of the new archaeology.
For a long time the Zionist historians, followed by the Israeli archaeologists, ignored well-known findings. If at the time of the supposed Israelite conquest the country was ruled by Egypt, how was it that not a single Egyptian document mentioned this? Moreover, why does the Bible make no mention of the Egyptian presence in the country? Archaeological excavations in Gaza and Beth Shean had long revealed the Egyptian presence at the time of the supposed conquest and after, but the ancient national text was too precious to forswear, and so the scholars learned to muffle these feisty little facts with evasive and vague explanations.
Topic: Christian Bale: Moses was 'barbaric' and 'schizophrenic'