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Theme Changer

 Topic: Treaties and the Hudud

 (Read 5166 times)
  • 12 Next page « Previous thread | Next thread »
  • Treaties and the Hudud
     OP - November 10, 2014, 10:09 PM

    I remember thinking about this several years ago: Could the law on treaties in Sharia be used to get rid of the Hudud(the penal code of Islamic law). If Im not wrong, all muslim countries have signed and ratified treaties against torture. Considering the fact that the prophet put priority of the treaty over converts who he sent back to Quraish as part of Hudaybiyyah deal, and because of the same deal, released those who left Islam, do you think it's a convincing argument against the hudud in the modern muslim world. The argument should become stronger for those who believe in the death penalty for apostasy, exactly because of the fact that the Hudaybiyyah treaty relates to this.

    Also, almost all(Saudiarabia being the exception) countries in the muslim world have signed the Universal Declaration of Human Rights. The argument will not work for Takfiris, who would declare the regimes that signed those treaties as apostates, but it should work within the mainstream who believe that Sharia cannot be separated from politics

    Quote
    As for killing a dhimmi unlawfully, it is major sin, and the warning concerning that is very stern, as was proven in Saheeh al-Bukhaari (3166) from ?Abd-Allaah ibn ?Amr (may Allaah be pleased with him) who narrated that the Prophet (peace and blessings of Allaah be upon him) said: ?Whoever killed a mu?aahid will not smell the fragrance of Paradise, although its fragrance may be detected from a distance of forty years? travel.? Imam al-Bukhaari included this report in a chapter in his Saheeh entitled ?Chapter: the sin of one who kills a mu?aahid unlawfully.?

    Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: This is how he defined it in the heading. This idea is based on the principles of sharee?ah and it is also stated in the report of Abu Mu?aawiyah which mentions it with the words, ?unlawfully?, and in the hadeeth narrated by al-Nasaa?i and Abu Dawood from Abu Bakrah with the words ?Whoever kills a mu?aahid soul that is not permissible, Allaah will deprive him of Paradise.?

    Isn't Mu'ahid anyone protected by treaty. In the case of the treaty of Hudaybiyyah, that seems to be the case.

    Noticed btw that Quilliam made the same argument a few weeks/month ago.
  • Treaties and the Hudud
     Reply #1 - November 11, 2014, 01:39 AM

    I never thought of this. This is a great point. I am interested to see what others think of this, technically. I have not much hope of it being adopted by any Shariah court, because of the mountain of contrary precedence since that time.

    Don't let Hitler have the street.
  • Treaties and the Hudud
     Reply #2 - November 11, 2014, 02:38 AM

    The main salafi(nontakfiri/madkhali) organization in Egypt supports keeping the peace treaty with Israel, based on the argument that muslims should honor treaties. Since they already recognized Sadat&Mubarak as muslims, all of the treaties they entered, would be mandatory to follow, it would seem. Technically, accepting what you consider muslim land, as belonging permanently to non muslims, is no simple matter.

    Another type of break with tradition is when Saudi ulama,which included bin Baz, made fatwa for American troops to be placed on Arabian peninsula. There's also a tactic used by extremists in the muslim world, willy nilly these days, that prior to 1980s seem to have been non existent or close to it. A tactic which breaks with traditional Islam in atleast one aspect. Which tactic is it?
  • Treaties and the Hudud
     Reply #3 - November 27, 2014, 12:50 AM

    Any comments?
  • Treaties and the Hudud
     Reply #4 - January 20, 2015, 09:45 PM

    Looking at the the countries who've signed  the Universal Declartion of Human Rights, according to Sharia, it would be legally binding on them as well. That's what liberal movements in Shariainfluenced states could point out.

    Quote
    Most Islamic countries have signed the Universal Declaration of Human Rights. However, in 1948, Saudi Arabia abstained from the ratification vote on the Declaration, claiming that it violated Sharia law.[28] Pakistan?which had signed the declaration?disagreed and critiqued the Saudi position.[29] In 1982, the Iranian representative to the United Nations, Said Rajaie-Khorassani, said that the Declaration was "a secular understanding of the Judeo-Christian tradition" which could not be implemented by Muslims without conflict with Sharia.[30]

    Quote

    Ironically, a number of Islamic countries that as of 2014 are among the most resistant to UN intervention in domestic affairs, played an invaluable role in the creation of the Declaration, with countries such as Syria and Egypt having been strong proponents of the universality of human rights and the right of countries to self-determination.[37]



  • Treaties and the Hudud
     Reply #5 - February 11, 2015, 06:31 PM

    Anyone with comments on how binding treaties in Islamic law can render hudud absolote?
  • Treaties and the Hudud
     Reply #6 - February 11, 2015, 07:04 PM

    All muslim states seemed to have signed treaties banning torture, including Iran, Saudi Arabia and Sudan.
  • Treaties and the Hudud
     Reply #7 - February 11, 2015, 07:57 PM

    As far as know shariah-wise, no treatise can render divine law absolete. Not if you are going after what Islamic law and aqeedah actually teaches.

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #8 - February 11, 2015, 09:40 PM

    But respecting a treaty is also a requirement of Sharia.My point is that a treaty is prioritized over hudud laws in the same way that saving life is prioritized over ban on eating pork in Sharia.
  • Treaties and the Hudud
     Reply #9 - February 12, 2015, 06:46 AM

    Hudood laws are part of the divine revelation. Divine revelation and laws can never be rendered obsolete by a treatise just like the maqasid and qawaid of shariah can't render shariah obsolete, which I discussed in other threads before. It's illogical. Treatise are used in ways that are still in accordance with Islamic law, any tteatise that directly goes against it is invalid from the get go. All contracts in Islam follow that principle. From marriage contracts, business or even treatise you are referring to.

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #10 - February 12, 2015, 08:25 AM

    Not an expert on this but I think you can have treaties with non muslims who don't follow the sharia, and from an islamic perspective you can allow this under certain conditions. Jews and christians living under a caliphate can have their own systems so long as they abide by certain expectations, such as the protection tax, and unconquered non muslims you have a treaty with may also abide by laws other than the sharia and there will be no hostilities so long as the treaty isn't broken. The idea that islamically this is possible is largely based on hadith where Mo was asked if people should follow the laws of the torah or the gospel, to which Mo replied "Look, you just follow your religious laws and you follow yours, alright?"

    Whether people who aren't of the book would be able to do their thing under a sharia state is another question. And there's no way that a treaty which requires muslims, as part of the treaty, to abandon sharia teachings would ever be considered valid as far as I'm aware.

    Again, not an expert on this, but luckily we have Cornflower who studied this shit. Afro

    `But I don't want to go among mad people,' Alice remarked.
     `Oh, you can't help that,' said the Cat: `we're all mad here. I'm mad.  You're mad.'
     `How do you know I'm mad?' said Alice.
     `You must be,' said the Cat, `or you wouldn't have come here.'
  • Treaties and the Hudud
     Reply #11 - February 12, 2015, 09:33 AM

    Cornflower
    An example of a treaty that breakes away with normal law is huddaybiyya, in which the prophet agreed to release apostates to the Meccans and sending converts to Islam back to Mecca. I don't think it has to be a rock solid argument, it only has to be reasonable.

    In modern times, an example in which there is a break with the norm, is the treaty between Egypt and Israel. Those who agreed to abide by it included the largest Salafi party (mostly madkhali). I wouldn't be suprised if it had strong support in al-Azhar. Its also the reason why Hamas refuses to sign a treaty with Israel, but would abide by it if PLO put such a treaty to a referendum and passed, which it would most likely do.
  • Treaties and the Hudud
     Reply #12 - February 12, 2015, 01:15 PM

    Quote
    I remember thinking about this several years ago: Could the law on treaties in Sharia be used to get rid of the Hudud(the penal code of Islamic law). If Im not wrong, all muslim countries have signed and ratified treaties against torture. Considering the fact that the prophet put priority of the treaty over converts who he sent back to Quraish as part of Hudaybiyyah deal, and because of the same deal, released those who left Islam, do you think it's a convincing argument against the hudud in the modern muslim world. The argument should become stronger for those who believe in the death penalty for apostasy, exactly because of the fact that the Hudaybiyyah treaty relates to this.

    Also, almost all(Saudiarabia being the exception) countries in the muslim world have signed the Universal Declaration of Human Rights. The argument will not work for Takfiris, who would declare the regimes that signed those treaties as apostates, but it should work within the mainstream who believe that Sharia cannot be separated from politics
    Isn't Mu'ahid anyone protected by treaty. In the case of the treaty of Hudaybiyyah, that seems to be the case.

    Noticed btw that Quilliam made the same argument a few weeks/month ago.

    I never thought of this. This is a great point. I am interested to see what others think of this, technically. I have not much hope of it being adopted by any Shariah court, because of the mountain of contrary precedence since that time.


    well I am completely lost here.   I am pulling my hair and reading the words of Skywalker, Three, Quilliampress.com and  thinking about whether  we need to get those Sharia/Hudud  stuff from Bukhaari  bullshit and implement those laws in 21st century??

    Anyways hello  Skywalker., just curious here ., where did you read that Saheeh al-Bukhaari (3166)? is it from quilliam foundation  or Quilliampress??

    So thinking about these medieval laws extracted from some 2000 year old religious books and implementing them in 21st century makes me to remember story from Prophet's time ..  let me put that here.
    Quote
    One day the holy Prophet of Allah was going somewhere when he met a man selling a camel.  The holy Prophet    liked the camel and bought it at an agreed price. The holy Prophet  did not have money on him at the time so he asked the camel dealer to follow him up to his home and he would pay him his due. The man agreed.

    As they were going, another man approached and asked  the camel dealer if he was selling his camel and for how much. He said that he had already sold the camel to the holy Prophet for such an amount. This man offered him better price and he agreed to sale the camel to him. The holy Prophet said to the camel dealer that since he had already sold the camel to him, it was wrong to break the agreement just like that. The man denied making any agreement.

    Whilst all this was going on, the passers by stopped and wondered as to what was going on. The Apostle of Allah explained exactly what happened.

     Companions: O Prophet of Allah, do you have any witnesses to support your claim?"

    Holy Prophet: No. We have no witnesses as there was no one present when the agreement was made.

    Companions: Sorry, we don't think we can help you. How can we be sure who is telling the truth and who is lying?

     A very close companion of the holy Prophet happened to pass by and saw the holy Prophet    surrounded by the people. On inquiring about it, came to know what happened.

    Companion: The Prophet  of Allah is telling the truth and the camel dealer is lying.

    The holy Prophet: But you were not present when the agreement was made. So how can you judge without being there?

    Companion: O Prophet of Allah, you said that there is Allah and we believed you, even though we haven't seen Him. You told us that Qur'an was the word of Allah and we believed you. You told us about angels, heaven and hell and we believed you, even though we haven't seen all these things. How is it possible that you would lie about such petty thing

    So that story comes/made  out of same Saheeh al-Bukhaari., It is a wonderful story., there is a lesson in those underlined words.,  but It was 7th century..  

    Today almost every Arab in Saudi Arabia instead of camel  has his own car to move around. I must say in this  regard for all practical purposes they forgot the Sunnah of Muhammad to use camel  for  transportation.   Oil finding,  early  20th century oil exploration by west and excessive AMRIKA thrust for oil  changed the life styles of Arabs completely.   Petrodollars brought them to such a level that they forgot the basic Sunnas of Muhammad,., They forgot the  the Camel, They forgot the usage of camel and they forgot  the usage of odd stones to clean their private parts, after the call of nature.

    Now a days In  Saudi Arabia  Camels are  nuisance  often cause accidents in high ways. The only  time  they seem to be remembered is for this

    Anyways  the point is, cradle of Islam  today is the best example of maximum number of Muslim hypocrites living in it.  Other wise they would have used Prophet's sunnah even to day such as not using bathrooms and not driving cars.  Well If we made them(Arabs) forget such basic things of  Prophet's sunnah., I think in 21st century we can make them forget  Bullshit Bukhaari.

    we must realize that we are in 21st century and we need to get new laws, new books on  social/political;/economical/spiritual  guidance that suits to this modern world dear Skywalker.

    with best wishes
    yeezevee

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Treaties and the Hudud
     Reply #13 - February 12, 2015, 03:03 PM

    The leader has the freedom to do with prisoners of war as he wishes. That is actually in accordance with how treatise can be used. A mistake a lot of people do is to compare apples with pears when doing qiyas. The illah, background and circumstances, must all be similar. Rendering divine revelation obsolete has nothing in common with giving the leader the right to negotiate treatise in times of war and what to do with prisoners of war and deserters whether that be your own or your enemy.

    Remember also that treatise are only binding upon the specific group of Muslims that signed it. For example, a group of Muslims seperated from Mo and Madinah, led by a man who fled caprivity in Makkah, continued to raid  caravans even after Hudaybiyah. No one thought Hudaybiyah was binding upon them, not even Quraish.

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #14 - February 12, 2015, 03:05 PM

    I remember thinking about this several years ago: Could the law on treaties in Sharia be used to get rid of the Hudud(the penal code of Islamic law)..................

    Quote
    As for killing a dhimmi unlawfully, it is major sin, and the warning concerning that is very stern, as was proven in Saheeh al-Bukhaari (3166) from ?Abd-Allaah ibn ?Amr (may Allaah be pleased with him) who narrated that the Prophet (peace and blessings of Allaah be upon him) said:.............


    Noticed btw that Quilliam made the same argument a few weeks/month ago.

    well I like    Saheeh al-Bukhaari bull shit.,  So on that  killing a dhimmi and on that  the Prophet (peace and blessings of Allaah be upon him) said.,  

    Prophet also said  in that 0271   a great revelation

    Quote
    It is narrated on the authority of Ibn 'Umar ('Abdullah b. 'Umar) that the Messenger of Allah (may peace be upon him) observed: Verily Islam started as something strange and it would again revert (to its old position) of being strange just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.


    ha! Islam will crawl back in to a  hole just as the serpent crawls back into its hole...

     strange words.. Islam goes in to a hole the way serpent going in to the hole??    I wonder Prophet had ulterior motives when he used those two words ., Now my problem is to figure out Two mosques and the place between the two mosques.. What two mosques? where are they now??  any help??

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Treaties and the Hudud
     Reply #15 - February 12, 2015, 05:33 PM

    Cornflower
    Would a muslim who was not a captive and who wanted to join Quraysh fall under the same category as a captive of war, when the treaty would only take effect during peace time. Such a treaty would seem to suspend the law of apostasy. For those who would believe, as it is in the four madhabs, that the penalty of apostasy is death, this would be an example of a treaty taking priority over hudud.

    Here is an example of the Saudi Arabia, whose government didn't think through what a ban on torture meant when they signed and ratified convention against torture.

    http://www.nytimes.com/2002/05/19/world/fair-penalties-or-torture-un-at-odds-with-saudis.html
  • Treaties and the Hudud
     Reply #16 - February 12, 2015, 05:45 PM

    yeezevee
    Its only an argument that liberals in Sharia run states can use to end lashing,stoning and amputation etc.
  • Treaties and the Hudud
     Reply #17 - February 12, 2015, 06:14 PM

    yeezevee
    Its only an argument that liberals in Sharia run states can use to end lashing,stoning and amputation etc.

     liberals in Sharia run states.. Some of those liberals lost their lives Skywalker., But you do have point provided the ruler of country is a guy like  Mustafa Kemal Ataturk., In other words Liberal having political and military power in a country where 90% of folks are Muslims.

     You see the case of Salman Taseer in these folders

     Pakistan's Punjab Governor assassinated
    Backlash for judge who convicted Taseer assassin
    Salman Taseer’s son Shahbaz kidnapped from Lahore


    that is a classic case where liberal people and liberal judges can do very little without state protection

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Treaties and the Hudud
     Reply #18 - April 04, 2015, 04:10 PM

    Cornflower
    Would a muslim who was not a captive and who wanted to join Quraysh fall under the same category as a captive of war, when the treaty would only take effect during peace time. Such a treaty would seem to suspend the law of apostasy. For those who would believe, as it is in the four madhabs, that the penalty of apostasy is death, this would be an example of a treaty taking priority over hudud.



    Not sure I'm following what your saying. Please clarify the scenario?

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #19 - April 04, 2015, 06:53 PM

    I meant that the treaty said that those who wanted to join quraysh, may do so. That doesnt seem like prisoners of war.
  • Treaties and the Hudud
     Reply #20 - April 04, 2015, 07:37 PM

    Still not following you. Who are you talking about? The treaties after the failed umrah? Muslims who fled Makkah to Madinah were to be returned and any Muslim who wanted to return to Makkah was allowed. That wouldn't necessarily constitute ridda, and even if it did the laws about apostasy hadn't yet been established. Remember, at that time the message had not been completed yet. The last ayah, according to tradition, was "I've completed your faith and chosen Islam as your religion". Whatever comes after that has to be according to the chronologically last instructions of the saws. I still think it is fruitless try using traditional usool and fiqh arguments to reform Islam in order to get around them. There are far more knowledgable people who would destroy your every argument from those traditional sources. If you want change, you'll have to acknowledge the fact that the quran and sunnah are at most "inspiration" from god or "re-told stories" from the past, not the actual word of god nor authentic and reliable sources.

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #21 - April 04, 2015, 07:38 PM

    Cornflower
    Would a muslim who was not a captive and who wanted to join Quraysh fall under the same category as a captive of war, when the treaty would only take effect during peace time. Such a treaty would seem to suspend the law of apostasy. ...........

    Well if you were a Muslim and leave the Islamic nation/Islamic ruler of the ime   and join Quraysh tribe who were pagans and non-Muslims of that time., then Mullah yeezevee will  have to phrase a question to you..

    1. Did you leave Islam and join the Quraysh  tribe to do whatever you want to do( I mean to fight Islamic nation or to go back to Arabian paganism and pray to some dolls)  

     Or...or....

    2). You are still a Muslim and follow rules of Islam  but you didn't like Muslim rulers of your time so you went and join  Quraysh  tribe to fight Muslim ruler..

    So Skywalker which category do you fall in to  1 or 2 ??

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Treaties and the Hudud
     Reply #22 - April 05, 2015, 09:17 AM

    treatise

    Treaties.

    Sorry to be a pedant, but your English is almost perfect, and if you check this out, will be more perfecter still: http://en.wikipedia.org/wiki/Treatise
  • Treaties and the Hudud
     Reply #23 - April 05, 2015, 09:35 AM

    Sankyuuuuuu

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #24 - April 05, 2015, 10:38 AM

    Gomen na.
  • Treaties and the Hudud
     Reply #25 - April 06, 2015, 01:01 AM

    Cornflower and yeezevee
    I anticipated those arguments....it seems difficult,when I looked it up, to confirm, when those who left Islam in Medina, actually left Islam. So it could be argued that it was before or after the treaty of Hudaybiyyah(2-3 years before conquest of Mecca ), or even during, the Quraysh would still have accepted them.I'll look into it when I have more time. In the meantime, the prophet of Islam seems to have agreed to return muslim converts to the Meccans, as long as the quraysh kept the treaty.What would the scholars of Islam say about such an agreement?Isn't it prohibited to return a convert to a hostile enviroment?So the argument is the same.
  • Treaties and the Hudud
     Reply #26 - April 06, 2015, 05:51 AM

    You missed the fact that this was established during a time when Islam was weak due to it not have been fully established nor revealed. Laws concerning apostasy were not revealed during this time (conveniently), so having a contract at a time that goes against such rules cannot be used as evidence that you can abolish revealed laws and rules in such a manner you speak of, when the circumstances are completely different. When doing qiyas, the illah must always be the same.

    And besides, Mo was a sneaky bastard. It only pertained to converts who came to him. There was a Muslim group living in the south east of Makka and Madina (if I remember correctly) who thrived, where converts could flee. They were not bound, since they were not part of Mo's rule, to the contract and actually continued to raid Makkan caravans without the Makkans being able to accuse Mo of breach of contract.

    Which gets me to another point. Even if we accept the legality of what you're suggesting; who will act as a global khalifa (who will accept such a contract) whom every single Muslim has pledged alliagance to, in order for the contract to be binding upon Muslims throughout the world?

    "The healthiest people I know are those who are the first to label themselves fucked up." - three
  • Treaties and the Hudud
     Reply #27 - April 06, 2015, 10:02 AM

    Quote
    You missed the fact that this was established during a time when Islam was weak due to it not have been fully established nor revealed. Laws concerning apostasy were not revealed during this time (conveniently), so having a contract at a time that goes against such rules cannot be used as evidence that you can abolish revealed laws and rules in such a manner you speak of, when the circumstances are completely different. When doing qiyas, the illah must always be the same.

    Do you have the year when apostasy law was established and the date for the treaty of hudaybiyyah?So far, the only sources I could find online puts hudaybiyyah 2 years before conquest of Mecca, and 6 years after hijra,which would mean after badr and uhud.

    Quote
    And besides, Mo was a sneaky bastard. It only pertained to converts who came to him. There was a Muslim group living in the south east of Makka and Madina (if I remember correctly) who thrived, where converts could flee. They were not bound, since they were not part of Mo's rule, to the contract and actually continued to raid Makkan caravans without the Makkans being able to accuse Mo of breach of contract.

    What is important,in this case, is that it was theoretically possible for it to happen, and it did according to Islamic sources.

    Quote
    Which gets me to another point. Even if we accept the legality of what you're suggesting; who will act as a global khalifa (who will accept such a contract) whom every single Muslim has pledged alliagance to, in order for the contract to be binding upon Muslims throughout the world?

    Muslim countries (with the exception of Saudi Arabia?), have signed the Universal Declaration of Human Right. All muslim countries have signed treaties against torture. There could be an argument that the leadership of a few muslim majority countries that signed and ratified those treaties are not muslim, according to mainstream viewm, but those countries are far away from introducing such laws
  • Treaties and the Hudud
     Reply #28 - April 08, 2015, 06:29 PM

    I think this argument can and does work from the perspective of the ruler. As you mentioned, Saudi Arabian scholars routinely use the prerogative of the ruler to put limits or specifications upon Islamic rulings. The problem lies in interpretation and getting everyone onboard with it. There will always be those who accuse the ruler of “ruling by other than what Allah has revealed” and proceed to declare them to be kuffar.

    Also, the argument could be made that the Prophet, as the communicator of divine law, had the right to make concessions or change things he had previously ordained. Once the wahhy was ended with his death, though, it could be said (and is said) that there is nothing left for us but to follow what he did.

    Ultimately, I think that whatever course of action you try to prove from an Islamic standpoint, the opposing side is likely to have just as much support for their view. Getting to the “Rajih” objectively is almost impossible. I don’t know that I have much more to add apart from that.
  • Treaties and the Hudud
     Reply #29 - April 08, 2015, 06:42 PM

    Do you think you can get salafi shuyukh,in Saudiarabia and elsewhere, on board with the argument that they must stop applying corporal punishment because of a treaty. not only as the right of the ruler, but also as the legal thing to do according to Sharia
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