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Theme Changer

 Topic: Al-Ghazali

 (Read 3573 times)
  • 1« Previous thread | Next thread »
  • Al-Ghazali
     OP - March 19, 2015, 09:39 AM

    Quote
    In Our Time

    Melvyn Bragg and his guests discuss the life and work of Al-Ghazali, a major philosopher and theologian of the late 11th century. Born in Persia, he was one of the most prominent intellectuals of his age, working in such centres of learning as Baghdad, Damascus and Jerusalem. He is now seen as a key figure in the development of Islamic thought, not just refining the theology of Islam but also building on the existing philosophical tradition inherited from the ancient Greeks.

    With:

    Peter Adamson
    Professor of Late Ancient and Arabic Philosophy at the LMU in Munich

    Carole Hillenbrand
    Professor of Islamic History at Edinburgh and St Andrews Universities

    Robert Gleave
    Professor of Arabic Studies at the University of Exeter



    http://www.bbc.co.uk/programmes/b055j9rv

    Interesting prog.

    What struck me is that maybe the concept of the Islamic Golden Age is very partial.

    Maybe what was happening was a continuation of a very ancient competition going back to Marathon and before, basically between the Greeks and Persians.

    Both sides were continually coevolving - in this case with Byzantium.

    Alfred the Great had a very impressive intellectual background for example.

    The Islamic Golden Age was part of an ancient intellectual arms race with Constantinople.

    They got stuck in religion, denying an eternal universe.  The Greeks were also down a backwater of religion.

    When you are a Bear of Very Little Brain, and you Think of Things, you find sometimes that a Thing which seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.


    A.A. Milne,

    "We cannot slaughter each other out of the human impasse"
  • Al-Ghazali
     Reply #1 - March 21, 2015, 12:29 AM

    Cheers moi, sounds fascinating.

    `But I don't want to go among mad people,' Alice remarked.
     `Oh, you can't help that,' said the Cat: `we're all mad here. I'm mad.  You're mad.'
     `How do you know I'm mad?' said Alice.
     `You must be,' said the Cat, `or you wouldn't have come here.'
  • Al-Ghazali
     Reply #2 - March 21, 2015, 09:24 AM


    What struck me is that maybe the concept of the Islamic Golden Age is very partial.

    Maybe what was happening was a continuation of a very ancient competition going back to Marathon and before, basically between the Greeks and Persians.

    Both sides were continually coevolving - in this case with Byzantium.

    Alfred the Great had a very impressive intellectual background for example.

    The Islamic Golden Age was part of an ancient intellectual arms race with Constantinople.

    They got stuck in religion, denying an eternal universe.  The Greeks were also down a backwater of religion.


    Please eplain this further...

    No free mixing of the sexes is permitted on these forums or via PM or the various chat groups that are operating.

    Women must write modestly and all men must lower their case.

    http://www.ummah.com/forum/showthread.php?425649-Have-some-Hayaa-%28modesty-shame%29-people!
  • Al-Ghazali
     Reply #3 - March 21, 2015, 10:59 AM

    Please explain this further...


    well let me add some links here..

    Ghazali.org  good stuff
    http://www.asa3.org/ASA/PSCF/1994/PSCF3-94Aulie.htmlAl-Ghazali Contra Aristotle
    Al-Shafii and Al-Ghazali on the Treatment of Apostates_CEMB
    Al-Ghazali on Jihad_CEMB]http://www.councilofexmuslims.com/index.php?topic=8451.0]Al-Ghazali on Jihad_CEMB
    Al Ghazali and Kalam

    and  let me add this
    Quote
    "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible."  ..............Imam Abu Hammid Ghazali  

     That is an interesting Quote apparently said by  Abu Hammid Ghazali ., I read that from that "The Reliance of the Traveler, "

    well no one is unquestionable Al-Ghazali is no exception to that rule .,  Such statements may work with under certain instances with some conditions..  but that will not be unquestionable, when it comes to faith/s and faith philosophies ..

    Al Ghazali was totally confused Muslim.. who changed his views on Islam at the fag end of his life Al Ghazali, so called  greatest Muslim scholar and a Sufi wrote:
    Quote
     “One must go on jihad (i.e., warlike razzias or raids) at least once a year...one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them...If a person of the Ahl al-Kitab [People of The Book – primarily Jews and Christians] is enslaved, his marriage is [automatically] revoked…One may cut down their trees...One must destroy their useless books. Jihadists may take as booty whatever they decide...they may steal as much food as they need...


    Quote
    The dhimmi is obliged not to mention Allah or His Apostle…Jews, Christians, and Majians must pay the jizya [poll tax on non-Muslims]…on offering up the jizya, the dhimmi must hang his head while the official takes hold of his beard and hits [the dhimmi] on the protuberant bone beneath his ear [i.e., the mandible]… They are not permitted to ostentatiously display their wine or church bells…their houses may not be higher than the Muslim’s, no matter how low that is. The dhimmi may not ride an elegant horse or mule; he may ride a donkey only if the saddle [-work] is of wood. He may not walk on the good part of the road. They [the dhimmis] have to wear [an identifying] patch [on their clothing], even women, and even in the [public] baths…[dhimmis] must hold their tongue"…. [From the Wagjiz, written in 1101 A.D.]


    Books and works of  Al-Ghazali

    Bidayat al-Hidayah – “The Beginning of Guidance” by al-Ghazali  pdf file

    Mishkat al-Anwaar – “The Niche of Lights” by al-Ghazali  pdf file

    Ayyuha al-Walad – “Beloved Son” by al-Ghazali pdf file

    Naseehat al-Muluk – “Counsel for Kings” by al-Ghazali a pdf file

    The Alchemy of Happiness  by al-Ghazali pdf file

    The Incoherence Of The Philosophers by al-Ghazali pdf file

    imam Al Ghazali on Islamic Guidance ..pdf file

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • Al-Ghazali
     Reply #4 - March 21, 2015, 01:17 PM

    Al-Ghazali works/books...
    Quote
    List of works

    Al-Ghazali had mentioned the number of his works "more than 70", in one of his letters to Sultan Sanjar in the late years of his life. However, there are more than 400 books attributed to him today. Making a judgment on the number of his works and their attribution to al-Ghazali is a difficult step. Many western scholars such as William Montgomery Watt (The works attributed to Al-Ghazali), Maurice Bouyges (Essai de chronologie des oeuvres d'Al-Ghazali) and others prepared a list of his works along with their comments on each book.

    Finally, Abdel Rahman Badawi, an Egyptian scholar, prepared a comprehensive list of al-Ghazali's works under 457 titles:
    Quote
    from 1 to 72: works definitely written by al-Ghazali
    from 73 to 95: works of doubtful attribution
    96 - 127: works which are not those of al-Ghazali with most certainty
    128 - 224: are the names of the Chapters or Sections of al-Ghazali's books that are mistakenly thought books of his
    225 - 273: books written by other authors regarding al-Ghazali's works
    274 - 389: books of other unknown scholars/writers regarding al-Ghazali's life and personality
    389 - 457: the name of the manuscripts of al-Ghazali's works in different libraries of the world



    The following is a short list of his major works:

    Theology

    al-Munqidh min al-dalal (Rescuer from Error)
    Hujjat al-Haq (Proof of the Truth)
    al-Iqtisad fil-i`tiqad (Median in Belief)
    al-maqsad al-asna fi sharah asma' Allahu al-husna (The best means in explaining Allah's Beautiful Names)
    Jawahir al-Qur'an wa duraruh (Jewels of the Qur'an and its Pearls)
    Fayasl al-tafriqa bayn al-Islam wa-l-zandaqa (The Criterion of Distinction between Islam and Clandestine Unbelief)
    Mishkat al-Anwar (The Niche for Lights, a commentary on the Verse of Light)
    Tafsir al-yaqut al-ta'wil

    Sufism

    Mizan al-'amal (Criterion of Action)
    Ihya' ulum al-din, "Revival of Religious Sciences"
    Bidayat al-hidayah (Beginning of Guidance)
    Kimiya-yi sa'ādat (The Alchemy of Happiness) [a résumé of Ihya'ul ulum, in Persian]
    Nasihat al-muluk (Counseling Kings) [in Persian]
    al-Munqidh min al-dalal (Rescuer from Error)
    Minhaj al-'Abidin (Methodology for the Worshipers)

    Philosophy

    Maqasid al falasifa (Aims of Philosophers) [written in the beginning of his life, in favour of philosophy and presenting the basic theories in Philosophy, mostly influenced by Avicenna's works]

    Tahafut al-Falasifa (The Incoherence of the Philosophers), [in this book he refutes the Greek Philosophy  aiming at Avicenna and Al-Farabi; and of which Ibn Rushd wrote his famous refutation Tahafut al-tahafut (The Incoherence of the Incoherence)]

    Miyar al-Ilm fi fan al-Mantiq (Criterion of Knowledge in the Art of Logic)

    Mihak al-Nazar fi al-mantiq (Touchstone of Reasoning in Logic)

    al-Qistas al-mustaqim (The Correct Balance)

    Jurisprudence

    Fatawy al-Ghazali (Verdicts of al-Ghazali)
    Al-wasit fi al-mathab (The medium [digest] in the Jurisprudential school)
    Kitab tahzib al-Isul (Prunning on Legal Theory)
    al-Mustasfa fi 'ilm al-isul (The Clarified in Legal Theory)
    Asas al-Qiyas (Foundation of Analogical reasoning)

    all that is from wiki and i have no good reason to doubt that

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
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