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 Topic: Ex-KimDonesia

 (Read 43981 times)
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  • Re: Ex-KimDonesia
     Reply #90 - November 23, 2009, 01:55 PM

    I am still learning everyday... without good scholars to help me learn and understand, I myself would have left the religion......I don't doubt Islam at all because to me, faith is about believing even if something isn't clear (I came from a christian background)...I'll take the time and effort to research so that makes sense to me....I also study other religions and compare to try to stay open minded.....


    BTW, Ras111, I'll explain afterwards....i'm off to classes now and I don't want to be late.


    How about if some lawyer framed you and tell the judge that you murder his son because he has faith that you did? What would you want the judge to do? Sentence you based on faith or should he require some evidence?

    ...
  • Re: Ex-KimDonesia
     Reply #91 - November 23, 2009, 02:41 PM

    Baal,

    You do not know the Koran better, actually I do not know which of us does but:

    Prophet, make war on the unbelievers and the hypocrites and deal rigorously with them. Hell shall be their Home: an evil fate.

    1)You don't take a few words of the quran and justify yourself....read again...... it's saying to you "Prophet,.....". It's telling the Prophet Muhammad..

     The insan kamil is ordered to deal vigorously and we are ordered to obey the prophet over 50 times in the koran. Sorry, the boys do know their koran a bit better then you or me.
    2)Quranic Arabic is VERY different spoken Arabic....one word has too many meanings.

    That is what we, the Arabs tell the Ajams trying to understand it. Keep that line for the Ajams plz. I am an Arab.
    This is also one of the reasons why we are expected to memorize the quran in Arabic, learn the Arabic language, and only read in arabic in salah and not in some other language interpretation.

    I know that is what you are being told everytime you ask your Arab masters a difficult question. But that is wrong. Your Arab masters are lying to you. Go and read the translations. They are acurate if you read several translations for the same verse. And avoid any translation made by the Saudis over the last 20yrs.
    When you attempt translate Arabic to English or to another language you IMMEDIATELY lose  a lot of the language.

    What you immediately lose is the poetry. Which is fine because we do not care about the poetry. As for the meaning, we are blessed with so many translations that you can immediately pull out several translations for One line on a page. And when it gets tough, there exists online Arabic dictionaries.
    I've studied under several influential scholars ....and the first thing I was taught was that we don't just take words/lines of the Koran, we take the whole chapter and understand.

    Weak. Whoever told you that, was brushing you to get you off his case. If you do not like a context, then show the context.

    And isn't the entire Surat 95 only like 7 lines if i remember.

    "Ask the slave girl; she will tell you the truth.' So the Apostle called Burayra to ask her. Ali got up and gave her a violent beating first, saying, 'Tell the Apostle the truth.'"
  • Re: Ex-KimDonesia
     Reply #92 - November 23, 2009, 03:45 PM

    I don't doubt Islam at all because to me, faith is about believing even if something isn't clear (I came from a christian background)


    You are right about faith.

    But I've never understood why Muslims consider faith such a virtue?

    (Although it's only a virtue when one is a Muslim. When one is a Christian, Hindu, Zoroastrian etc... it is a vice Wink )
  • Re: Ex-KimDonesia
     Reply #93 - November 23, 2009, 04:22 PM

    +1

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  • Re: Ex-KimDonesia
     Reply #94 - November 23, 2009, 04:32 PM

    What you immediately lose is the poetry.


    That is often said by theists. Arabic cant be translated into any other language and you have to know Arabic to understand the Quran.

    This sort of throwback comes from the Muslims of the Indian Subcontinent. They think Arabic is such a magical language and once you know it - the Divine is open to you!

    Yes. Poetry from one language can't be translated into another. But the meaning can be.

    Heck we can even translate Sumerian cunieform text written on clay tablets into English! Arabic just another semitic language. So it should not that be difficult.



    Challenge All Ideologies but don't Hate People.
  • Re: Ex-KimDonesia
     Reply #95 - November 23, 2009, 04:37 PM

    You are right about faith.

    But I've never understood why Muslims consider faith such a virtue?

    (Although it's only a virtue when one is a Muslim. When one is a Christian, Hindu, Zoroastrian etc... it is a vice Wink )



    Hass, that's brilliant. We are told to have faith when it comes to Islam, but when it comes to differentiating and choosing the right path, suddenly reason and evidence comes into play. Such ad-hoc logic.
  • Re: Ex-KimDonesia
     Reply #96 - November 23, 2009, 05:01 PM

    Anyone can read it...but only few actually take the time to fully study + understand the meaning...

    And that reflects quite badly on the writer of the book. The text is so contrived and boring that even most arab readers, stopped hurting their own heads trying to understand. And instead opt to just recite it for the perceived poetry in the text.

    "Ask the slave girl; she will tell you the truth.' So the Apostle called Burayra to ask her. Ali got up and gave her a violent beating first, saying, 'Tell the Apostle the truth.'"
  • Re: Ex-KimDonesia
     Reply #97 - November 23, 2009, 05:06 PM

    Hass, that's brilliant.

    Yep, I liked it too Afro  Wish I could bottle this stuff along with Cheetahs 'bald is not a hair colour' quip when referring to atheism & religion

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  • Re: Ex-KimDonesia
     Reply #98 - November 23, 2009, 06:02 PM

    Keep in mind....reading the quran and understanding it are two completely different things.....Anyone can read it...but only few actually take the time to fully study + understand the meaning...just like anyone can write a song but only few can understand how to write a good song that becomes a # 1 hit.


    So you think most Muslims don't really study or understand the quran?

    I sort of agree with that, but then I know that it is used as a convenient way to explain away any challenges that are brought out about a Muslim's behaviour.  'He beats his wife, saying the quran lets him.'  'Oh no, no, you don't understand.  He didn't truly read and study the quran, and he doesn't know its true teachings.'  etc. 

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #99 - November 23, 2009, 06:03 PM

    I am still learning everyday... without good scholars to help me learn and understand, I myself would have left the religion......I don't doubt Islam at all because to me, faith is about believing even if something isn't clear (I came from a christian background)...I'll take the time and effort to research so that makes sense to me....I also study other religions and compare to try to stay open minded.....


    So why do you think allah revealed a book that is so difficult to understand without the intervention of men, to the point where it is now taboo for a regular person such as  yourself to say what he or she thinks or understands of this or that ayah, without first checking with these male authorities that their understanding of the quran al mubeen is correct according to the guidelines of the scholars?

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #100 - November 23, 2009, 06:08 PM

    Quote
    I don't doubt Islam at all because to me, faith is about believing even if something isn't clear (I came from a christian background)


    You are right about faith.

    But I've never understood why Muslims consider faith such a virtue?

    (Although it's only a virtue when one is a Muslim. When one is a Christian, Hindu, Zoroastrian etc... it is a vice Wink )


    I don't know why they consider a lack of doubt a virtue.  But then again, it's fard not to doubt, isn't it?  One must have yaqeen in everything the scholars are telling you that allah wants, otherwise, one is angering allah and may not go to jannah.  If you start talking doubt, they start talking 'You need more zikr!'  and how trying to address your doubts could lead you to kufr and the eternal tortures of ar Rahman. 


    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #101 - November 23, 2009, 06:12 PM

    What Jasmines really trying to say is that if the Quran comes out with something that contradcts our universal modern sense of morality then you've misunderstood.  Choose a scholar who's interpretation doesnt have this problem, whether or not he has been sincere with the Quran or not.  Accept his version, admit you're a muslim then hey presto, your back on the right side again.

    But if all we are doing is translating the quran so its fits in with our understanding of  modern day reality, then why bother with the Quran as a tool to understanding the world around us in any case?

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  • Re: Ex-KimDonesia
     Reply #102 - November 23, 2009, 06:22 PM

    If you start talking doubt, they start talking 'You need more zikr!'


    Yes, it's strange how when you have doubts about the Qur'an the solution is to read it more and obey it's rules more strictly.

    That should put an end to one's doubts and increase one's Eeman  Afro

    http://www.salafitalk.net/st/viewmessages.cfm?forum=11&topic=9983

    The ways that will strengthen one's eeman is by performing the many different acts of obedience, because eeman increases with obedience. So if he wants his eeman to increase then it is upon him to increase in acts of obedience and to stay away from sins. Allah the most high says: ( Verily the believers are those who when Allah is mentioned their hearts tremble and when his verses are recited to them they increase in eeman and upon their lord they put their trust. Those who establish the prayer and spend out of what we have provided them. It is they who are the true believers.)8:2-4

    So establishing the prayer and giving the zakah and all of the other righteous actions increases one's eeman. Likewise recitation of the quran or listening to the recitation of the quran are from the ways that will increase a individuals eeman. Again all righteous deeds increase eeman, so it is upon him to constantly do acts of obedience and avoid sins and also to accompany the upright people for indeed this will increase his/her eeman.

    Lastly, he should ponder over the quranic verses of Allah the most high as this will increase his eeman and he should think deeply about the creation and universal signs of Allah, by this he will gain information about the magnificence of Allah and his great capability.

    So all that which we have mentioned increases ones eeman,na'am.
  • Re: Ex-KimDonesia
     Reply #103 - November 23, 2009, 06:23 PM

    1)You don't take a few words of the quran and justify yourself....read again......


    You know, I know this is what we are trained to say as Muslims, but thousands of fatawa over the years have been based on one ayah or even part of an ayah, and then from there, the whole thing is done based on the scholars own analogy or reasoning.  If it can be done by Muslims to make up more rules, then it can also be applied the other way, and I have books of tafaseer that pull out ayaat like the one Baal used to show Muslims that they should treat kafireen with disdain, arrogance, harshness, etc.  Although, there are a lot of modern scholars today who want to put these traditional rulings aside for now while the Muslims are a minority and urge people to be kind to the dominant majority of kafirs (and a lot who don't, so we can all pick and choose which fatwas we want to follow).  

    Quote
    2)Quranic Arabic is VERY different spoken Arabic....one word has too many meanings.


    Sister, several of the kafirs here are Arabs, and you know in Arab schools, children learn classical Arabic, not their spoken dialect.  In addition, some of us kafirs are former students of ilm who learned classical Arabic in order to understand Islam better, since one cannot have a 'true understanding' of the deen in all of the other languages on earth.

    Quote
    If you went to Syria and studied the differences you'd understand better.


    If I can give you a piece of advice, it would be that when you go to a forum for former Muslims, you shouldn't make assumptions like that.  Some of us are, you know, from Syria.  Or Egypt, Yemen, Morocco, and all the other places that privileged western people go off to to 'study the deen'.  And then you know, others of us actually did do these things, because we were once Muslim also (most of us; not everyone here is a former Muslim, but I think most of us are).  

    Quote
    This is also one of the reasons why we are expected to memorize the quran in Arabic, learn the Arabic language, and only read in arabic in salah and not in some other language interpretation. When you attempt translate Arabic to English or to another language you IMMEDIATELY lose a lot of the language.


    I know that this is what the Arab scholars of Islam have been telling everyone else for 1200 yrs, but I personally think it's a lot of nonsense related to supremacist ideology.  allah doesn't understand your salah if it is in Melayu?  This is rhetorical, don't answer; I know one does not question what the scholars have told you allah wants.  My favourite was when even English duaa wasn't enough, now people pressure one another to memorise formulaic Arabic duaas that they don't understand, and pray those by rote, instead of praying from the heart.  The translations may take up a lot more space in English than the original Arabic text did, but they're pretty bang on as far as I can ascertain.  You might lose the rhyming scheme and all these things, but the meanings are still there.  If they weren't, these dawahganda organisations wouldn't be handing out English qurans left and right to non Muslims.  

    Quote
    I've studied under several influential scholars ....and the first thing I was taught was that we don't just take words/lines of the Koran, we take the whole chapter and understand.


    Show of hands, who else has studied under influential scholars?  victory

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #104 - November 23, 2009, 06:23 PM

    There is only one version of the Quran (I'm assuming you may still have one it since you were formerly Muslim) and one right way of Islam...if you're really curious, I can PM you the names of the scholars..their works are available over the net and speeches/talks on YouTube..


    Why PM? If these guys can bring people to the true understanding, the one true understanding of Islam, shouldn't we all know who they are, so we can seek them out? 

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #105 - November 23, 2009, 06:26 PM

    And that reflects quite badly on the writer of the book. The text is so contrived and boring that even most arab readers, stopped hurting their own heads trying to understand. And instead opt to just recite it for the perceived poetry in the text.


    It does, doesn't it? It's odd how all of the gods' clear messages and scriptures require an army of specialised scholars to explain to the proley masses what the gods really want.  It's as if he / they can't tell us themselves. And also, it is godly to be totally vague and ambiguous. 

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #106 - November 23, 2009, 06:28 PM

    if the Quran comes out with something that contradcts our universal modern sense of morality then you've misunderstood.


    Yes that is a common reaction. I did that for years. I kept telling myself that I must have misunderstood something. My knowledge wasn't good enough. There were subtleties I could not grasp and perspectives I had not realised.

    The problem is that this could be said about any set of beliefs that seem unacceptable - and would mean that no-one could be blamed if they did reject such a belief - and so it makes the excessively cruel punishment for disbelief totally unjust.
  • Re: Ex-KimDonesia
     Reply #107 - November 23, 2009, 06:33 PM

    What Jasmines really trying to say is that if the Quran comes out with something that contradcts our universal modern sense of morality then you've misunderstood.  Choose a scholar who's interpretation doesnt have this problem, whether or not he has been sincere with the Quran or not.  Accept his version, admit you're a muslim then hey presto, your back on the right side again.


    Yes, I remember how the khateebs and other people, even just regular people, would constantly criticise Christians and Jews for having 'buffet religion' and pick and choose, what with their denominations and modern reformed sects and all this.  It was all about their whims and desires and their wanting to be convenient rather than doing what allah demanded of them.  And then realising, a few years down the road, that we were doing the exact same thing.  Don't like that fatwa? Don't follow it, take this one instead which suits your desires!  Don't like that sect of Islam? Follow this one instead!  Don't want to do this sunnah or practise?  Just ignore it.  

    Quote
    But if all we are doing is translating the quran so its fits in with our understanding of  modern day reality, then why bother with the Quran as a tool to understanding the world around us in any case?


    I think it is important for Muslims to realise, acknowledge and come to terms with the fact that yes, Islam does change from century to century and place to place.  Perhaps the book doesn't, perhaps the sitta don't, but the religion does in terms of how the scriptures are interpreted and what parts of the religion are practised.  They are so invested in this propaganda that 'Islam never changes', that when you are face to face with blatant examples of the religion's changing over time or in response to new cultures, you're flustered or confused.  

    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #108 - November 23, 2009, 06:34 PM

    Yes, it's strange how when you have doubts about the Qur'an the solution is to read it more and obey it's rules more strictly.


    My favourite was 'If you have doubts -- this is a sign that your eman is getting stronger! alhamdulillah!'



    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #109 - November 23, 2009, 06:41 PM

    I am still learning everyday... without good scholars to help me learn and understand, I myself would have left the religion......I don't doubt Islam at all because to me, faith is about believing even if something isn't clear (I came from a christian background)...I'll take the time and effort to research so that makes sense to me....I also study other religions and compare to try to stay open minded.....


    Jasmine.
    I work in the technical publications field. We create documents that teach service technicians (most who are only high-school educated) to disassemble and service extremely complicated digital mammography devices. We use what is known as "controlled-english" so that the instructions we give are accurately translated into 5 different languages. If we as mere mortals can guide a non-english speaking technician through a 20 step procedure to remove and re-calibrate a potentiometer then surely Allah could communicate to you, what is right and wrong without some "scholar" serving as a middle man.

    BAfroB

    My style is impetuous, my defense is impregnable and I'm just ferocious. I want your heart. I want to eat your children. Praise be to Allah." -- Mike Tyson
  • Re: Ex-KimDonesia
     Reply #110 - November 23, 2009, 06:43 PM

    Yes that is a common reaction. I did that for years. I kept telling myself that I must have misunderstood something. My knowledge wasn't good enough. There were subtleties I could not grasp and perspectives I had not realised.


    I remember once we were a small group of mostly women, but also some men, studying one of the books of fiqh, on the topic of taharah, with one of those renowned scholars (lol) and the topic of female circumcision came up.  Of course the book was several hundred years old.  We all gazed expectantly to the shaykh, wanting to know, is it really wajib or sunnah for us to have our daughters' genitals clipped?  He started saying 'Oh, this was in the old times, you don't have to do this anymore, uh uh.' He got very flustered.  Someone immediately wants to know, why is it that, say, washing a bowl 7 times with water and once with dirt if a dog drinks from it is still wajib today, but doing this type of female genital cutting is not, and you know, he doesn't have an answer, other than to say 'Because it is not acceptable in modern western culture.'  Khalas, that is it.  

    He is not a modernist or a liberal or one of those 'Let's make Islam more acceptable for them' types but he knows that in a lot of Arab countries, in Turkey, in Europe, and in North America and other places, people do not want to engage in this practice and they view it with disgust.  He knows that none of us are going to run out and get cut and we're not going to cut our daughters - if it was even legal, which it is not.  He knows that today, this is barbaric, and he knew that the hadiths on this are not clear at all. It was the men of our mazhab - our great scholars of the past - who said 'Oh that hadith clearly means it is wajib'.  

    A fine example of scholar-gods legislating something for 1200 years that affected centuries of women, generations of girls, saying it was what allah wanted, and using fragments and vague hadiths to justify their era and culture bound superstitions and beliefs about women and sex.  

    And an example of how Islam does change and adapt in response to the demands and mores of cultures and times.  


    [this space for rent]
  • Re: Ex-KimDonesia
     Reply #111 - November 23, 2009, 07:57 PM

    I think it is important for Muslims to realise, acknowledge and come to terms with the fact that yes, Islam does change from century to century and place to place.  Perhaps the book doesn't, perhaps the sitta don't, but the religion does in terms of how the scriptures are interpreted and what parts of the religion are practised.  They are so invested in this propaganda that 'Islam never changes', that when you are face to face with blatant examples of the religion's changing over time or in response to new cultures, you're flustered or confused. 

    It has to be heavily invested to ward of any future competition or further 'final revelation' taking over its territory.  Muhammed was conscious that he was doing exactly what Christanity did to Judaism, and needed some method of warding off competitos doing the same thing back to him.

    How to deal with it and still be sincere to it is a real difficulty, in fact I think an impossibility.  It needs a 2 pronged attack - one from within which will dilute the dodgy verses from within, and also externally from people like us who will weaken peoples faith altogether.

    Islam will die out eventually. When, and whether  if it ends up taking the rest of us with it too, is the only problem.

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  • Re: Ex-KimDonesia
     Reply #112 - November 23, 2009, 08:08 PM

    Jasmine.
    I work in the technical publications field. We create documents that teach service technicians (most who are only high-school educated) to disassemble and service extremely complicated digital mammography devices. We use what is known as "controlled-english" so that the instructions we give are accurately translated into 5 different languages. If we as mere mortals can guide a non-english speaking technician through a 20 step procedure to remove and re-calibrate a potentiometer then surely Allah could communicate to you, what is right and wrong without some "scholar" serving as a middle man.

    BAfroB

    Yes its not that difficult on teaching people how to be good, and it does not involve a book that tells you stories on lauding praise on those who wiped out homosexuals or Jews from villages. In fact if these Jews & homosexuals are anything like they are described as in the Quran, then if they were one of the mammography devices, then they should be returned back to the manufacturer.  

    My problem is that if we need to interpret the Quran in accordance with our common sense and our modern standards, then what would have happened if these standards were not in place.  Would we be back to the dark ages  yes

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  • Re: Ex-KimDonesia
     Reply #113 - November 23, 2009, 09:04 PM

    And Jasmine and her unquestioning friends would be right at the forefront. Afro

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Ex-KimDonesia
     Reply #114 - November 23, 2009, 09:53 PM

    How about if some lawyer framed you and tell the judge that you murder his son because he has faith that you did? What would you want the judge to do? Sentence you based on faith or should he require some evidence?


    still no answer from Jasmine?

    ...
  • Re: Ex-KimDonesia
     Reply #115 - November 23, 2009, 10:18 PM

    So... I was on youtube searching something unrelated and ended up finding a very crazy video about Kim. Some Muslims are just going bananas over it. Some say she's being disrespectful towards Islam... but I would be as well if people were behaving like that if I left their religion. I mean, if they were cool about it I don't think she would be angry now. (which I'm guessing from the comments, I don't know).

    Why people think that if you don't believe in something you are automatically being negative towards it? I think that's crazy. I don't want to be a vegetarian, but I have nothing against vegetarians. Do you guys think people try to validate their own beliefs according to others?


    (I don't know if that made any sense... I'm just disturbed by people right now...)

    tea and cake or death!!!

    "Dear Josh, we came by to fuck you, but you were not home. Therefore... you are gay."  Ghost World
  • Re: Ex-KimDonesia
     Reply #116 - November 23, 2009, 10:28 PM

    Learning that non-believers are not convinced by Islam on its own is a bitter pill to swallow, but learning that one of their own, someone ho has tasted the sweetness of iman, has left them whilst they were still praying.
    Up until now some of them have been convinced that other ex-muslims were not even real muslims or some part of a zionist plot.

    I think something like this by one of their own peers is somethings that homes in on their insecurities, that they could be wasting their time on bullshit.

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  • Re: Ex-KimDonesia
     Reply #117 - November 23, 2009, 10:35 PM

    I like eating vegetarians. Smiley  Of course I'm not allowed to eat human vegetarians, so I satiate my base desires with innocent animals.

    osmanthus waits for the inevitable out of context quoting.  Cheesy

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • Re: Ex-KimDonesia
     Reply #118 - November 23, 2009, 11:09 PM

    Up until now some of them have been convinced that other ex-muslims were not even real muslims or some part of a zionist plot.


    I feel that with this level of imagination, people should be writing more movie for TV scripts.

    I like eating vegetarians. Smiley  Of course I'm not allowed to eat human vegetarians, so I satiate my base desires with innocent animals.

    osmanthus waits for the inevitable out of context quoting.  Cheesy


    they taste like chicken!  Cool

    tea and cake or death!!!

    "Dear Josh, we came by to fuck you, but you were not home. Therefore... you are gay."  Ghost World
  • Re: Ex-KimDonesia
     Reply #119 - November 23, 2009, 11:13 PM

    I like eating cock Smiley  Of course I'm not allowed to eat cock, so I satiate my base desires by taking small bites out of my own.

    But why?

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