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 Topic: Hadiths and Verses about Slavery in Islam

 (Read 22973 times)
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  • Re: Hadiths and Verses about Slavery in Islam
     Reply #60 - October 22, 2009, 02:52 PM

    Ooops, I think we got mixed up in terminology there, sorry. By "Real" I don't mean a Halajian Divinity or God -- which I guess is what you think of when you say "Real".

    I just mean that there is a Real world and a Symbolic world. What we normally think of as Real is Symbolic and vice versa. We live in the Symbolic world, and are like characters authored by a pen. Occasionally we encounter things, statements or entities that, while also having a Symbolic existence (like our own), are a kind of intrusion of their Real aspect into our reality: the Prophets are like that. (But so are bodily functions like coming or taking a poo, incidentally, so we've all experienced the intrusion of the Real into our made up reality in some base form.)

    Oh well. I would probably agree with you in one sense of "imperfection". He was also human, standing as a culturally situated "vessel" as you say, in a particular context, limited and constrained by whatever language game he was born into. And so eminently imperfect. I am very comfortable with that imperfection: you might say he is the Seal of Imperfection as it relates to an unattainable non-human Perfection -- and all the cultural stuff you allude to leads me to this understanding.

    You can see from my behaviour with you guys here at least: I am both deeply religious and serious about it, but equally flippant about Prophecy. I do not worship Prophecy -- I strive to encounter it in imperfection through my (by definition imperfect) life. You might have read History's post elsewhere about his (Jewish) relationship to the Prophets: that they are never elevated to the level of an Absolute, to Divinity incarnate. And this is very important for me: I completely concur in my treatment. I am the same in my relationship to the Hindu forms of practice (noting that I have a dual background in that too, thanks to being born with a Universal Sufi mother ... my brother's given name is Ananda Awtad -- really!).

    I AM uncomfortable with spiritualities that idealise particular teachers as perfect manifestations of the Divine -- I am uncomfortable with the idea of Perfection in human form, because it is a kind of shirk to me.  
    Hence, for example, I really get a lot out of the Bahai scriptures, but am uncomfortable with their version of what an Avatar is. Similarly with some forms of Hindu-based practice (but certainly I freely draw upon many of the scriptures and stories there too).

    If you want to know my problem with the current batch of Sufis -- and with Rajneesh guys and the Scientologists and so on -- it is this perfection business.

    Although to almost contradict myself, in certain manifestations (Jesus in particular) I find something orthogonal to Prophecy. Not God, but something close to an Original Form of man.

    Oh well.

    I am actually finding the repercussions of keeping this blog up -- and preaching the Hound Dog Word -- quite tiring. I am attracting a lot of hits recently -- from all quarters of the ummah and anti-ummah. As you can see from the comments section Ned indicates, all quarters are hating on the Tailor Smiley

    Interestingly, the most positive reactions have been from apostates, post-progressive Muslims and Sufis without a tariqa. But as for the rest: the message I constantly get is "You can't say that!" because that's "Not how it was/how it was intended by the Prophet". It appears that folk (from all sides of the debate) have a very intimate relationship with the Prophet and can speak for him! They all also seem very certain about what is real and what is not real, what is objective and what is subjective.

    When I flip any of these ideas around, people tend to get really upset. From private commments, I gather that some of my writing has really offended some people (I guess Hassan knows about such reactions).

    So, for selfish reasons, I have actually considered the point that Ned raises -- why not simply take the Truth as I find it and rephrase it in a modern language game, without explicitly drawing parallels to the precedent texts. I experienced a mapping from Prophecy's context to my context, and it is from this experience that I write and perceive. But I can describe the range of that function, rather than its domain, and then no one would be offended by my "illegal" understanding.

    In this sense, I am sometimes tempted to "conceal" my version of Islam within a writing that uses completely different terminology, simply to circumvent the debate. The only problem is the Qur'an commands me NOT to conceal the Truth (2:159) ... but then the next verse says I can always repent ... so ... uh ...

    Hmmm ... maybe it will come to that: if the world is not ready for the Hound Dog, then the Hound Dog shall enter the cave and sleep for 200 years until it becomes ready.

    Love and Light,

    The Tailor



    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #61 - October 22, 2009, 03:06 PM

    My Brother Sabbataian 5 percenter Awais --

    That reminds me. I guess you know the work of Mati Abdul Klarwein? I consider him to be the greatest religious painter of the last century.

    I particularly like his version of the Mi'raj:

    Before, in Mecca:
    http://www.matiklarweinart.com/en/gallery/astral-body-asleep-1968.htm
    And after, in flight:
    http://www.matiklarweinart.com/en/gallery/astral-body-awake-1969.htm
    and his depiction of Time (if you know your Sephirot and Luria, which I gather you have been studying very well! you will enjoy this):
    http://www.matiklarweinart.com/en/gallery/time-1965.htm
    That picture pretty much sums up why I try to engage with all members of the ummah, to fix what is broken on either side of the body, that it might grow legs after suckling from the third face.

    Anyhow Smiley

    Alhumdulilah for the members of this thread: you've all really got it together in my view, a very refreshing break from other conversations I've had to have with supposedly religious people!

    Love and Light,

    TT

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #62 - October 23, 2009, 12:31 PM

    Peace Tailor!
    I must say that I always enjoy your posts; they are always substantial and well argued. However I disagree with your take on porn and slavery in modern society and the relationship between the two.
    First of all let?s define slavery. Slavery as I understand it is: the state or condition of being a slave; a civil relationship whereby one person has absolute power over another and controls his life, liberty, and fortune.

    Now, if we enter into a feminist critique of porn, we know that its status is one of slavery (often consensual, agreed slavery, but slavery nonetheless).

    Feminist claptrap. Most of them haven't got a clue what they are talking about. But not all of them, definitely not all of them. Some actually know exactly what they are talking about. Let me present Ovidie http://en.wikipedia.org/wiki/Ovidie, a radical feminist, an intellectual (BA in philosophy) and a porn star. She wrote a book on porn called Porno Manifesto which gives a completely different view of the industry.
    "She first viewed pornography to get a sense of the injustice that was being perpetrated on female industry workers. She found herself surprised when female porn stars, who she once felt sorry for, impressed her with their powerful sexual images. Wanting to attain this same kind of sexual strength, which seemed compatible with feminist ideals, she began acting in pornographic films."

    Porn is often specifically associated with female salvery. I am sure you know that in porn industry (aimed at heteros) female performers are at the centre of attention. Male performer = hard dick only; utterly dehumanizing. Nobody cares much about male performers, they are reduced to hard dicks and they get paid substantially less compared to their female counterparts. How many big earning male porn stars do you know of? John Holmes (RIP), Ron Jeremy and Rocco Siffredi come to mind and that is pretty much it. On the other hand there are literally thousand of well paid female porn stars; some of them even run their own businesses.

    And how about paraplegic porn stars, or I kid you not - a deaf porn star?

    Porn star in a wheelchair breaks barriers

    Giles Tremlett in Madrid
    Sunday June 25, 2006

    Encarna Conde does not fit the profile of your average silicone enhanced, pouting porn star. At 45, she is a late entry to that group of women who seek fame or fortune by performing sexual acrobatics and faking orgasms for the camera. Her first film, Breaking Barriers, is, however, already the subject of debate on internet chatboards and has even had entire pages dedicated to it in the Spanish press. The reason for the fuss is that Encarna is a wheelchair user who has a muscle control disorder called ataxia. She is also president of the Association of Andalucian Ataxia Groups.

    Her decision to appear on screen with professional porn actors came after she wrote to Spain's biggest porn producer to complain that disabled people never featured in his films. Antonio Marcos, whose X Canal company's productions include titles such as Vice Mansion, Give it to Me Baby and How to Make Your Own Porn Movie, agreed to hold a casting for aspiring disabled porn stars. Nobody, however, presented themselves so Encarna volunteered. 'There are plenty of meaty encounters,' reported a journalist from El Mundo newspaper.

    'It was very pleasant, though I was somewhat cowardly,' says Encarna. Unusually for a porn film, however, Breaking Barriers ends with a serious conversation between Encarna and her producer. 'Disabled women have to take steps forward and one should always be happy if one breaks a barrier,' she says.

    'Everybody, whether they are disabled or not, has the right to make their own sexual choices,' she says. Attempts by Spanish journalists, and The Observer, to interview Encarna have failed. El Mundo reported that her daring and controversial move into the world of pornography had caused ructions within her own association. 'We demand the right to decide on our own lives, without depending on other people who, simply because we have functional problems, take power over our lives, desires and future,' her website says.

    Her association's site does not mention the film, but comments - both snide and praising - on its chatboard appear to be directed at Encarna herself. 'Good luck with your great challenge,' says one. 'This lady is a born fighter, she knows what it is to suffer and have so many things against her,' says another.


    Point is porn can be many different things to different people and simply labelling it as slavery is a tad simplistic.

    One more thing. Porn is not just a professional industry; there are lots (thousands at the very least) armature couples that share their intimacy with others over internet completely free of charge, just for the buzz they get out of it. How does slavery play into all this?

    Louis Theroux did a documentary on porn a while ago: http://www.videosift.com/video/Louis-Therouxs-Weird-Weekend-Porn-Stars; a bit superficial but OK, worth watching.




     
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #63 - October 23, 2009, 01:17 PM

    Tailor - what are your thoughts on this excerpt of my earlier post

    The reason I dont agree with your views, is bcos I dont think your translation is the way Allah intended.  Most Muslims take a predominantly literalist view of the Quran, so in effect you are assuming Allah got it wrong.


    My Book     news002       
    My Blog  pccoffee
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #64 - October 24, 2009, 06:41 PM

    Peace Kenan,

    Thanks for your interesting response!

    I must say that I always enjoy your posts; they are always substantial and well argued. However I disagree with your take on porn and slavery in modern society and the relationship between the two.
    First of all let?s define slavery. Slavery as I understand it is: the state or condition of being a slave; a civil relationship whereby one person has absolute power over another and controls his life, liberty, and fortune.
    Feminist claptrap. Most of them haven't got a clue what they are talking about. But not all of them, definitely not all of them. Some actually know exactly what they are talking about. Let me present Ovidie http://en.wikipedia.org/wiki/Ovidie, a radical feminist, an intellectual (BA in philosophy) and a porn star. She wrote a book on porn called Porno Manifesto which gives a completely different view of the industry.

    Louis Theroux did a documentary on porn a while ago: http://www.videosift.com/video/Louis-Therouxs-Weird-Weekend-Porn-Stars; a bit superficial but OK, worth watching.


    First, I wonder what you think of my point regarding the (explicit) virtualization of sexuality -- into 0's and 1's. Irrespective of whether you want to call these images ones of "slave girls", you will at least admit that jerking off to an immense LIBRARY of information, of 0's and 1's has become a pretty much a fixture of human sexuality.

    My point is that this is actually a natural situation for us to be in, because all information is sexual. We naturally adjust to digital porn precisely because that's what we've been up to since the moment we gained sentience! And that this link, between information, the human body and sexuality and religion is very important. Remember that the printing press was immediately used as a vehicle for distributing Bibles AND porn ...

    Your thoughts on that? (Ignoring slavery for the moment).

    Now, regarding slavery ...

    Okay, I don't really want to get TOO FAR into a whole discussion on the equation between porn and freedom, as it is a whole area of research.

    I don't deny that there are amateurs who "play" at being porn stars. I totally understand the kick that might come from that fetish. Furthermore, I also would agree that there are also porn stars who do it simply for fun, not for profit. In such cases, I would not equate their status with slavery.

    IF, however, they are doing the porn for SOME form of profit, then the equation with slavery is appropriate.
    Don't forget that your arguments about empowerment have been used (sometimes, quite legitimately!) to highlight the "positives" of the systems of slavery employed by the Roman Empire and the Ottomans. When we think of slavery today, we imagine the racist system of "absolute" slavery run in the the US, where the slavery was more or less permanent. But in the Roman Empire and under various Islamic states, it was reasonably common (but not the norm at all) to grant a freedman status to a slave who served the master well -- or for slaves to work their way up to positions of great power in business and in the military.

    To take a single example (of interest to me), see the Roman playwright Terrence (one of the classical influences on Shakespeare and, as a result, all the pop culture we watch today) :
      http://en.wikipedia.org/wiki/Terence
    He was a Libyan slave who was educated by his master and eventually granted freedom. And went on to make a significant contribution to the media, which we still feel indirectly today.

    I could mention similar stuff from other cultural contexts -- masters marrying their slave girls, etc. Harun al-Rashid, the Abbasid Caliph, was the son of a former slave girl who somehow used her previous connections and networks formed to make machinations for her son's career. Etc.

    Not the norm of course -- but there are many cases in which slavery of previous Empires -- LIKE MY OWN (because I count myself as western) -- was not completely absolute, where some slaves could "use" their situation to "empower" themselves and rise up the ranks, eventually gaining fame and fortune. The American system was an attempt at absolute slavery based around a deep racism, which is why it was not sustainable. Our own forms of slavery that the West operates today, from the porn we watch to the clothes we wear, is not really racist, and, while ultimately unfair and repressive by definition

    Terrence, al-Rashid's mum, all those guys: no different from Danni Ashe, in my view
    http://en.wikipedia.org/wiki/Danni_Ashe

    Forms of slavery DO empower. And slave girls can become CEOs. And more power to them! say I with my fatwa hat on.

    Of course you would admit that there is a also class of porn which clearly exploits poverty, weakness or addiction in some kind of form. I'm not really talking about junkie or third world porn (although that exists): just your ordinary porn stars working their asses of for the Brazzer network or whatever company is running the show. You will find that most of these guys are doing it because they HAVE to for some reason or another: they are compelled (maybe not to buy drugs, but maybe to pay the mortgage). They don't earn megabucks or live a particularly empowered lifestyle: they are simply wage-slaves like the rest of us, working for a machine that keeps most of its profits, but with the difference that their bodies are the commodity.

    I could say similar things about the sex trade.

    Now, my point is: we are all masters at some point and all slaves at others, in all areas of information/capital exchange. In watching porn, we are certainly the masters, as we are paying the money. This DOES empower someone to an extent -- maybe the film company -- but in the case of a fortunate few -- this transaction also empowers the slave. So that she might become a master herself at some stage. This is certainly "empowerment".

    And the holy books, in utilizing the whole  master/slave terminology, still work in any day and age because, wherever you find humans, you will find new and interesting ways of exchanging capital between masters and slaves. Abrahamic religion is not Marxism: the master/slave dialectic is not an inherently immoral situation, even though it IS a tragedy, but it is simply the human situation.

    Even if we leave society and try to run away to a commune (or even sit in a hut by ourselves), the master-slave thing will crop up in some form, either between us and other people, or even just in our own personal thoughts and the fragments of personality that make up the self.

    Sufism offers a transcendence from this, the only "true" empowerment, comes from an entry into the 5th and 6th (tied) heavens of the Mi'raj, those occupied by Aaron/Harun and Moses/Musa. Their duality denotes the reversal of the master/slave dialectic, so that there is still transactions of capital, still conversations/trades/sex acts/books written but purely in a mode of perception of the Nur/Light of the Divine within the capital. Basically to see the "real" meaning behind the concepts of mastery and slavery is the "transcend" their "early" analogs.

    At this point we are no longer "freed" or "empowered" slaves-turned-CEOs. At this point, Danni Ashe becomes transmogrified into an entirely different archetype: the gnostics called THAT empowered slave the Sophia or Norea, but we also have a different name for it in Sufism. We become a Wife of Prophecy.

    Love and Light,

    The Tailor

    But the ultimate empowerment only comes from

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #65 - October 24, 2009, 11:15 PM

    I often found while Muhammad made some humanitarian reforms to slavery, there are also many other elements (hadiths, qur'an verses) which seem to promote it. I've had many doubts about this issue in Islam, the most pressing one, being that Islam permits males to hav sex with captives of war. I just could never digest this concept.

    "The ideal tyranny is that which is ignorantly self-administered by its victims. The most perfect slaves are, therefore, those which blissfully and unawaredly enslave themselves."
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #66 - October 25, 2009, 06:26 AM

    I often found while Muhammad made some humanitarian reforms to slavery, there are also many other elements (hadiths, qur'an verses) which seem to promote it. I've had many doubts about this issue in Islam, the most pressing one, being that Islam permits males to hav sex with captives of war. I just could never digest this concept.


    Peace HeyJL,

    What do you think of our above discussion then, regarding this particular point. I'm not sure whether "promote" is the right word -- but it certainly accepts that slavery in some form will always be part of society. The idea that Islam came to effect a change in the basic working of physical societies is a fallacious conflation of Marixism and Islamism -- currently popular with progressive Muslims. I find it just as far away from true Islam as saying that Islam a means to get MORE control over slaves (which, I gather, is the point of movements like Scientology and the Secret the http://en.wikipedia.org/wiki/The_Secret_(2006_film) -- and certainly the Church of Wall Street).

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #67 - October 25, 2009, 12:12 PM

    Hey Tailor - what are your thoughts on my post no. 63?  I am getting the feeling that you are deliberately ignoring the question?

    My Book     news002       
    My Blog  pccoffee
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #68 - October 25, 2009, 01:53 PM

    Peace Kenan,

    Thanks for your interesting response!

    First, I wonder what you think of my point regarding the (explicit) virtualization of sexuality -- into 0's and 1's. Irrespective of whether you want to call these images ones of "slave girls", you will at least admit that jerking off to an immense LIBRARY of information, of 0's and 1's has become a pretty much a fixture of human sexuality.

    My point is that this is actually a natural situation for us to be in, because all information is sexual. We naturally adjust to digital porn precisely because that's what we've been up to since the moment we gained sentience! And that this link, between information, the human body and sexuality and religion is very important. Remember that the printing press was immediately used as a vehicle for distributing Bibles AND porn ...

    Your thoughts on that? (Ignoring slavery for the moment).

    Now, regarding slavery ...

    Okay, I don't really want to get TOO FAR into a whole discussion on the equation between porn and freedom, as it is a whole area of research.

    I don't deny that there are amateurs who "play" at being porn stars. I totally understand the kick that might come from that fetish. Furthermore, I also would agree that there are also porn stars who do it simply for fun, not for profit. In such cases, I would not equate their status with slavery.

    IF, however, they are doing the porn for SOME form of profit, then the equation with slavery is appropriate.
    Don't forget that your arguments about empowerment have been used (sometimes, quite legitimately!) to highlight the "positives" of the systems of slavery employed by the Roman Empire and the Ottomans. When we think of slavery today, we imagine the racist system of "absolute" slavery run in the the US, where the slavery was more or less permanent. But in the Roman Empire and under various Islamic states, it was reasonably common (but not the norm at all) to grant a freedman status to a slave who served the master well -- or for slaves to work their way up to positions of great power in business and in the military.

    To take a single example (of interest to me), see the Roman playwright Terrence (one of the classical influences on Shakespeare and, as a result, all the pop culture we watch today) :
      http://en.wikipedia.org/wiki/Terence
    He was a Libyan slave who was educated by his master and eventually granted freedom. And went on to make a significant contribution to the media, which we still feel indirectly today.

    I could mention similar stuff from other cultural contexts -- masters marrying their slave girls, etc. Harun al-Rashid, the Abbasid Caliph, was the son of a former slave girl who somehow used her previous connections and networks formed to make machinations for her son's career. Etc.

    Not the norm of course -- but there are many cases in which slavery of previous Empires -- LIKE MY OWN (because I count myself as western) -- was not completely absolute, where some slaves could "use" their situation to "empower" themselves and rise up the ranks, eventually gaining fame and fortune. The American system was an attempt at absolute slavery based around a deep racism, which is why it was not sustainable. Our own forms of slavery that the West operates today, from the porn we watch to the clothes we wear, is not really racist, and, while ultimately unfair and repressive by definition

    Terrence, al-Rashid's mum, all those guys: no different from Danni Ashe, in my view
    http://en.wikipedia.org/wiki/Danni_Ashe

    Forms of slavery DO empower. And slave girls can become CEOs. And more power to them! say I with my fatwa hat on.

    Of course you would admit that there is a also class of porn which clearly exploits poverty, weakness or addiction in some kind of form. I'm not really talking about junkie or third world porn (although that exists): just your ordinary porn stars working their asses of for the Brazzer network or whatever company is running the show. You will find that most of these guys are doing it because they HAVE to for some reason or another: they are compelled (maybe not to buy drugs, but maybe to pay the mortgage). They don't earn megabucks or live a particularly empowered lifestyle: they are simply wage-slaves like the rest of us, working for a machine that keeps most of its profits, but with the difference that their bodies are the commodity.

    I could say similar things about the sex trade.

    Now, my point is: we are all masters at some point and all slaves at others, in all areas of information/capital exchange. In watching porn, we are certainly the masters, as we are paying the money. This DOES empower someone to an extent -- maybe the film company -- but in the case of a fortunate few -- this transaction also empowers the slave. So that she might become a master herself at some stage. This is certainly "empowerment".

    And the holy books, in utilizing the whole  master/slave terminology, still work in any day and age because, wherever you find humans, you will find new and interesting ways of exchanging capital between masters and slaves. Abrahamic religion is not Marxism: the master/slave dialectic is not an inherently immoral situation, even though it IS a tragedy, but it is simply the human situation.

    Even if we leave society and try to run away to a commune (or even sit in a hut by ourselves), the master-slave thing will crop up in some form, either between us and other people, or even just in our own personal thoughts and the fragments of personality that make up the self.

    Sufism offers a transcendence from this, the only "true" empowerment, comes from an entry into the 5th and 6th (tied) heavens of the Mi'raj, those occupied by Aaron/Harun and Moses/Musa. Their duality denotes the reversal of the master/slave dialectic, so that there is still transactions of capital, still conversations/trades/sex acts/books written but purely in a mode of perception of the Nur/Light of the Divine within the capital. Basically to see the "real" meaning behind the concepts of mastery and slavery is the "transcend" their "early" analogs.

    At this point we are no longer "freed" or "empowered" slaves-turned-CEOs. At this point, Danni Ashe becomes transmogrified into an entirely different archetype: the gnostics called THAT empowered slave the Sophia or Norea, but we also have a different name for it in Sufism. We become a Wife of Prophecy.

    Love and Light,

    The Tailor

    But the ultimate empowerment only comes from

    Contrary to most other people, I think your posts suck and are full of nonsense.

    You should type less and focus more on NOT pulling out strange hypotheses out of nowhere, for example:

    My point is that this is actually a natural situation for us to be in, because all information is sexual

    What? All information is sexual?
    That's a huge giant assumption pulled out of nowhere O_o

    I don't deny that there are amateurs who "play" at being porn stars. I totally understand the kick that might come from that fetish

    That's not a fetish.
    Check the definition of fetish.

    IF, however, they are doing the porn for SOME form of profit, then the equation with slavery is appropriate.

    So, doing something for profit = slavery?
    Or... somebody doing something for profit that they would not otherwise do = slavery?
    Or... somebody doing something YOU do not approve of, for profit = slavery?
    You have to elaborate on that a bit more... In order to figure out what are the parameters you use to define slavery.
    (I suspect that most of the definitions you can come up with that will include "porn" as slavery will also include a bunch of other human activities that you do not even consider slavery yourself)

    And I actually stopped reading after that.

    Do not look directly at the operational end of the device.
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #69 - October 25, 2009, 02:08 PM

    Tailor - what are your thoughts on this excerpt of my earlier post:

    The reason I dont agree with your views, is bcos I dont think your translation is the way Allah intended.  Most Muslims take a predominantly literalist view of the Quran, so in effect you are assuming Allah got it wrong.


    Peace IsLame,

    Apologies for delays -- I was thinking about your question, but then got distracted with all this pornchat.

    I presume you mean -- "my translation is NOT the way the Muhammed intended" (unless you are subscribing to the view that Allah himself wrote the Qur'an). I get this question a lot, from all quarters of the ummah/anti-ummah. So perhaps I do a fourway gangbang and satisfy the matter:
    • The literalist orthodox will say: What the Tailor says is strange and dangerous. When Allah writes "slave" he means a slave in the sense of the perfect political state established under the Caliphate.  We need to return to this exact state.
    • The progressive Muslim will say: What the Tailor says is philosophically and morally flawed and a case of overly Sufi introspection. Yes, there are "esoteric", "inner" meanings to the Quran, but those are the clearly delineated Meccan surahs. The Medinan surahs, and their associated narrations, are about the establishment of a perfect Caliphate -- and their meanings are to be literally understood. However, times do change, so we must note that there is a "trajectory" of change marked out by the revelation. The principles of the revelation are what we need to take from the narrations and the Quran -- not to recreate those events -- but our job as Muslims is to apply its principles of justice, human relationships, family life, progressive inquiry and so on.  We must not try to imitate the exact form Caliphate as it was established under the Prophet, but rather to revive and reconstruct a new Caliphate, following the historical trajectory intimated by the revelation. In some cases, we must simply discard some of the narrations -- even from Bukhari and Muslim -- if they do not conform to this principle. But mostly it is important to study them in context, to determine their "trajectory" and general moral principle -- and then apply it to our modern context.
    • A typical Sufi/esoteric mystic will say: there is some truth in what the Tailor says. But we reject all those hadiths as inauthentic. He sees things in them that aren't there -- because they are falsehoods written by man, not Divinely inspired. They are too full of "ego" -- of a sense of selfhood distinguished from the Divine -- the purpose of true Islam is to sublimate our ego -- to take part in the greater jihad of annihilating the self, the ego, to become one with God. To talk of jerking off to porn/slave girls, of noble Hamza getting drunk with a prostitute and slaughtering a camel, of Musa running around without his trousers on, of Aisha feeding men with her breastmilk, of all this stuff that the Tailor seems obsessed with ... he is taking an esoteric, archetypical interpretation of the world, something he has taken from us, but he is applying it to the "Salafi" literature, which is dangerous -- not for others or Islam, but for HIS spiritual growth. He needs to grow up and forget this preoccupation with man-made Salafi stuff and look to the Quran itself -- or, even better, ibn Arabi or the Sufi teachers -- or find a mystical teacher elsewhere -- to appreciate that the Truth comes ultimately from abandoning all language (because language involves a speaker and a listener, and so is ego-centric), abandoning his own nafs  and joining in union with the Divine.
    • An atheist/apostate will say: this is simply not an authentic reading. One of the first two readings (progressive or literalist) are what "real" Islam is about: and MUST have been about since the beginning. It cannot possibly be that we have had over 1400 years of misreading the nature of his revelation! Maybe the Sufis also have a valid reading, but because they distance themselves from the main literature, preferring their own teachers/poets over the actual hadiths and "bad bits" of the Qur'an, we can probably treat them as "authentic" in their own way, like another separate religion almost (maybe like Bahais).
    This is what I seem to get now, almost daily, in personal emails and comments since I went public with the Hound Dog cyber tariqa.

    So basically everyone says: the hadiths at least are all historical documents. And when something appears literally in the Qur'an or hadiths, it should be taken literally (either a literal intention of God or of a human writer, depending on your perspective).

    For me, my answer is simple (so I could have given it without all the previous text, but I am long winded).
    I do not read ANYTHING literally, and have not done for some time.

    I was a devoted atheist for about 15 years: but was never an objectivist.

    As an atheist, whenever I put on a t-shirt, I would see the mastery and slavery inherent in my action. As an atheist, and took a walk in the forest, being guided toward the sound of a waterfall, I would not simply hear a waterfall, I would hear the meaning of water, its profundity as a source of life, the makeup of our own being, and the consequent intertwining of our physical and linguistic/theological evolution to its reverence. As an atheist, I would not see "just" a chair in front of me, I'd see (also) a manufactured object, a product of a capitalist system with a consequent value, a colonial, racist object (sit on chairs like a civilized white man!), an artifact for barfights in old cowboy movies, a functional, aesthetic object (Bauhaus anyone?), an incorporeal transformation of a tree (man against nature, environmentalist implications), a swarm of molecules, decomposed further into atoms, and then into raw hypothesis of vibrations of strings.

    I am not being flippant: this is how I perceived as a Deleuzian atheist.

    I continue to see the world this way. The only difference since converting is that now, when I see a chair, I also see Al Kursi, and understand that it is from this "encoded" meaning of Al Kursi within all chairs that (self-reflexively, self-generatively) all chairs derive this multiplicity of possible meanings. In computer science terminology, the sign of Al Kursi is the metadata that is carried along with any chair -- including the chair you are sitting on right now reading this. I might therefore call al kursi the "true" meaning behind the chair I am sitting on. There is a "literal" meaning of my chair -- but that is one amongst an infinity of other equally valid meanings -- but the single "true" meaning is as an intimation of al kursi.

    So. To summarize: I simply do not read the verses literally/objectively because I don't read anything literally/objectively (Shakespeare, my tax return, the Quran, my chair). I believe that everyone is like me, but unconsciously -- we "repress" this multiplicity of meanings (and the potential single Divine signs carried as metadata) in order to function -- how else would we be able to jerk off to 0's and 1's "literally" otherwise? In this way, we become masters or slaves (to an assumed system of literalness/objectivity).

    Unlike many Sufis, I say we don't need to escape or transcend this through abandoning language or "ego"-oriented perception. I say we need to read all the multiple layers of meaning within everything in life -- as having equal status -- and then to locate the Divine metadata (the self-descriptive, self-generative signs) containing within whatever is in front of our eyes. Then we don't transcend -- instead we find the Garden abides within speech.

    I further contend that the Prophet saw things as I am seeing things (only even more so, as I am just an impersonator, while he was the King): he spoke only with this Divine metadata, only with the "true" meaning behind the signs. So when he says -- for example, "feed your slave with your breastmilk so as not to offend your husband the master of your house" -- he is speaking only with metadata here, speaking only using the true signs behind the words "tits", "milk", "husband", "slave" and "house".

    If you grok my metamodel, then you have drunk Aisha's breast milk and are admitted into her house now as one of her Knights, and are free to look at her without her Nikab.

    Love and Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #70 - October 25, 2009, 02:12 PM

    Peace Tlaloc,

    Nice to hear someone here with a NEGATIVE view of my writing! I was starting to get concerned for your mental health if I am drawing people closer to me!

    Quote
    What? All information is sexual?
    That's a huge giant assumption pulled out of nowhere O_o


    If you wish, you can re-read the earlier post I wrote in the thread. But there is no compulsion in religion (at least, not until the Hound Dog Caliphate comes and you will be FORCED to wear the rhinestone jumpsuit whether you like it or not).

    "Information = sexuality" is not an assumption for the majority of men . If you have jerked off to online porn, then you have engaged sexually with pure information. That's my only point. I guess if you have never jerked off to porn, then it IS an assumption -- but I just assumed most people here have done that at one point or another (due to the fair amount of porn posts here).

    Ah, perhaps it is an assumption to you because you are a woman? Apologies for that -- following the sunnah, I always speak from a masculine perspective. If so, I can rephrase it in terms of the increasingly popular notion of feminine erotica, as distinguished from masculine porn Wink

    Love and Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #71 - October 25, 2009, 03:48 PM

    Peace Tailor,
    Thanks for your response!
    Let me try and briefly answer some of the points you have raised.

    First, I wonder what you think of my point regarding the (explicit) virtualization of sexuality -- into 0's and 1's. Irrespective of whether you want to call these images ones of "slave girls", you will at least admit that jerking off to an immense LIBRARY of information, of 0's and 1's has become a pretty much a fixture of human sexuality.

    My point is that this is actually a natural situation for us to be in, because all information is sexual. We naturally adjust to digital porn precisely because that's what we've been up to since the moment we gained sentience! And that this link, between information, the human body and sexuality and religion is very important. Remember that the printing press was immediately used as a vehicle for distributing Bibles AND porn ...

    Your thoughts on that? (Ignoring slavery for the moment).

    Interesting point of view. I suppose that there is no reality as such apart from the "virtual" reality that our brains provide us with. The most important human sexual organ is actually brain and all brains do is process information. Hence I don?t really see anything "unnatural" in the fact that people jerk off to 0's and 1's or rather to the information they carry.

    If it?s not too much trouble could you elaborate a bit on "And that this link, between information, the human body and sexuality and religion is very important." I do think you have a point there but I am not exactly sure what it might be; I am no philosopher I am afraid.

    Now, regarding slavery...

    I actually quite agree (to some extent at least) with you take on slavery (well the Sufism bit is sort of off the scale for me - I am a slave (lol) to rationality), especially regarding the insistence of (lets say) master/slave relationships between participants even in modern societies.

    From your posts I gathered that you are familiar (to say the least) with Deleuze, probably Lacan. I wonder whether you have heard of Slavoj Zizek?

    http://www.youtube.com/watch?v=KjEtmZZvGZA





  • Re: Hadiths and Verses about Slavery in Islam
     Reply #72 - October 25, 2009, 05:56 PM

    Peace Kenan,

    Interesting point of view. I suppose that there is no reality as such apart from the "virtual" reality that our brains provide us with. The most important human sexual organ is actually brain and all brains do is process information. Hence I don't really see anything "unnatural" in the fact that people jerk off to 0's and 1's or rather to the information they carry.


    You understand my point exactly Smiley  The online porn example is interesting as it throws this fact of our existence into sharp relief.

    If it?s not too much trouble could you elaborate a bit on "And that this link, between information, the human body and sexuality and religion is very important." I do think you have a point there but I am not exactly sure what it might be; I am no philosopher I am afraid.


    Okay, that's going to take a bit of time -- and I am running of of that today -- I will try to log back on in a few days to give a sensible, appropriately voiced response (I have a purely Lacanian version which I just posted on a different forum actually, but it is pretty dense and heavily Sufisticated), because this is really where things get fascinating from an Islamic/anti-Islamic perspective. Particularly because Islam, in contrast to Buddhism for instance, seems to be particularly preoccupied with sex.

    From your posts I gathered that you are familiar (to say the least) with Deleuze, probably Lacan. I wonder whether you have heard of Slavoj Zizek?


    I have his book "Interrogating the Real" right in front of me actually, specifically to refer to regarding his view of the "impossibility of Woman" (I thought about cutting and pasting it secretly into my response to Tlaoc, but then thought that would be a bit self-indulgent).

    Zizek is great and a must-read -- he is one of the most important philosophers alive today (beside myself) -- he is also a TOTAL atheist. The Tailor and Zizek are much like a Jedi and Sith Lord -- we draw our power from the same Force (the libido). (If you are looking for a way to permanently silence me, it could only be through a darker version of Lacan, not through the more obvious lightweights like Dawkins etc.)

    I certainly use Zizek (and Lacan) an awful lot in my Islamic/Torah readings (in my atheist days, I did a BA in philosophy before my PhD in Logic -- my dissertation was on psychoanalysis, virtual porn, fetishes (!) and information theory.)

    Love and Light,

    The Tailor



    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #73 - October 25, 2009, 07:20 PM

    Peace IsLame,

    Apologies for delays -- I was thinking about your question, but then got distracted with all this pornchat.

    I presume you mean -- "my translation is NOT the way the Muhammed intended" (unless you are subscribing to the view that Allah himself wrote the Qur'an). I get this question a lot, from all quarters of the ummah/anti-ummah. So perhaps I do a fourway gangbang and satisfy the matter:
    • The literalist orthodox will say: What the Tailor says is strange and dangerous. When Allah writes "slave" he means a slave in the sense of the perfect political state established under the Caliphate.  We need to return to this exact state.
    • The progressive Muslim will say: What the Tailor says is philosophically and morally flawed and a case of overly Sufi introspection. Yes, there are "esoteric", "inner" meanings to the Quran, but those are the clearly delineated Meccan surahs. The Medinan surahs, and their associated narrations, are about the establishment of a perfect Caliphate -- and their meanings are to be literally understood. However, times do change, so we must note that there is a "trajectory" of change marked out by the revelation. The principles of the revelation are what we need to take from the narrations and the Quran -- not to recreate those events -- but our job as Muslims is to apply its principles of justice, human relationships, family life, progressive inquiry and so on.  We must not try to imitate the exact form Caliphate as it was established under the Prophet, but rather to revive and reconstruct a new Caliphate, following the historical trajectory intimated by the revelation. In some cases, we must simply discard some of the narrations -- even from Bukhari and Muslim -- if they do not conform to this principle. But mostly it is important to study them in context, to determine their "trajectory" and general moral principle -- and then apply it to our modern context.
    • A typical Sufi/esoteric mystic will say: there is some truth in what the Tailor says. But we reject all those hadiths as inauthentic. He sees things in them that aren't there -- because they are falsehoods written by man, not Divinely inspired. They are too full of "ego" -- of a sense of selfhood distinguished from the Divine -- the purpose of true Islam is to sublimate our ego -- to take part in the greater jihad of annihilating the self, the ego, to become one with God. To talk of jerking off to porn/slave girls, of noble Hamza getting drunk with a prostitute and slaughtering a camel, of Musa running around without his trousers on, of Aisha feeding men with her breastmilk, of all this stuff that the Tailor seems obsessed with ... he is taking an esoteric, archetypical interpretation of the world, something he has taken from us, but he is applying it to the "Salafi" literature, which is dangerous -- not for others or Islam, but for HIS spiritual growth. He needs to grow up and forget this preoccupation with man-made Salafi stuff and look to the Quran itself -- or, even better, ibn Arabi or the Sufi teachers -- or find a mystical teacher elsewhere -- to appreciate that the Truth comes ultimately from abandoning all language (because language involves a speaker and a listener, and so is ego-centric), abandoning his own nafs  and joining in union with the Divine.
    • An atheist/apostate will say: this is simply not an authentic reading. One of the first two readings (progressive or literalist) are what "real" Islam is about: and MUST have been about since the beginning. It cannot possibly be that we have had over 1400 years of misreading the nature of his revelation! Maybe the Sufis also have a valid reading, but because they distance themselves from the main literature, preferring their own teachers/poets over the actual hadiths and "bad bits" of the Qur'an, we can probably treat them as "authentic" in their own way, like another separate religion almost (maybe like Bahais).
    This is what I seem to get now, almost daily, in personal emails and comments since I went public with the Hound Dog cyber tariqa.

    So basically everyone says: the hadiths at least are all historical documents. And when something appears literally in the Qur'an or hadiths, it should be taken literally (either a literal intention of God or of a human writer, depending on your perspective).

    For me, my answer is simple (so I could have given it without all the previous text, but I am long winded).
    I do not read ANYTHING literally, and have not done for some time.

    I was a devoted atheist for about 15 years: but was never an objectivist.

    As an atheist, whenever I put on a t-shirt, I would see the mastery and slavery inherent in my action. As an atheist, and took a walk in the forest, being guided toward the sound of a waterfall, I would not simply hear a waterfall, I would hear the meaning of water, its profundity as a source of life, the makeup of our own being, and the consequent intertwining of our physical and linguistic/theological evolution to its reverence. As an atheist, I would not see "just" a chair in front of me, I'd see (also) a manufactured object, a product of a capitalist system with a consequent value, a colonial, racist object (sit on chairs like a civilized white man!), an artifact for barfights in old cowboy movies, a functional, aesthetic object (Bauhaus anyone?), an incorporeal transformation of a tree (man against nature, environmentalist implications), a swarm of molecules, decomposed further into atoms, and then into raw hypothesis of vibrations of strings.

    I am not being flippant: this is how I perceived as a Deleuzian atheist.

    I continue to see the world this way. The only difference since converting is that now, when I see a chair, I also see Al Kursi, and understand that it is from this "encoded" meaning of Al Kursi within all chairs that (self-reflexively, self-generatively) all chairs derive this multiplicity of possible meanings. In computer science terminology, the sign of Al Kursi is the metadata that is carried along with any chair -- including the chair you are sitting on right now reading this. I might therefore call al kursi the "true" meaning behind the chair I am sitting on. There is a "literal" meaning of my chair -- but that is one amongst an infinity of other equally valid meanings -- but the single "true" meaning is as an intimation of al kursi.

    So. To summarize: I simply do not read the verses literally/objectively because I don't read anything literally/objectively (Shakespeare, my tax return, the Quran, my chair). I believe that everyone is like me, but unconsciously -- we "repress" this multiplicity of meanings (and the potential single Divine signs carried as metadata) in order to function -- how else would we be able to jerk off to 0's and 1's "literally" otherwise? In this way, we become masters or slaves (to an assumed system of literalness/objectivity).

    Unlike many Sufis, I say we don't need to escape or transcend this through abandoning language or "ego"-oriented perception. I say we need to read all the multiple layers of meaning within everything in life -- as having equal status -- and then to locate the Divine metadata (the self-descriptive, self-generative signs) containing within whatever is in front of our eyes. Then we don't transcend -- instead we find the Garden abides within speech.

    I further contend that the Prophet saw things as I am seeing things (only even more so, as I am just an impersonator, while he was the King): he spoke only with this Divine metadata, only with the "true" meaning behind the signs. So when he says -- for example, "feed your slave with your breastmilk so as not to offend your husband the master of your house" -- he is speaking only with metadata here, speaking only using the true signs behind the words "tits", "milk", "husband", "slave" and "house".

    If you grok my metamodel, then you have drunk Aisha's breast milk and are admitted into her house now as one of her Knights, and are free to look at her without her Nikab.

    Love and Light,

    The Tailor

    I appreciate the effort in your response, but perhaps I am not undertanding it fully.  Can you highlight in bold the response to my question below

    Hey Tailor - what are your thoughts on my post no. 63?  I am getting the feeling that you are deliberately ignoring the question?

    i.e.
    Quote
    Tailor - what are your thoughts on this excerpt of my earlier post:

    The reason I dont agree with your views, is bcos I dont think your translation is the way Allah intended.  Most Muslims take a predominantly literalist view of the Quran, so in effect you are assuming Allah got it wrong.


    My Book     news002       
    My Blog  pccoffee
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #74 - October 25, 2009, 09:17 PM

    Peace Islame,

    Yes, I can summarize my post (just skipping the overview of alternative ways of posing a similar question):
    Quote
    Tailor - what are your thoughts on this excerpt of my earlier post:

    The reason I dont agree with your views, is bcos I dont think your translation is the way Allah intended.  Most Muslims take a predominantly literalist view of the Quran, so in effect you are assuming Allah got it wrong.


    Regarding Muslims: I believe the Quran and narrations have been misread, from their very point of revelation.
    I would NOT say "most Muslims" are "in the wrong", however, because, as most people here will know from their Muslim families and friends, "most Muslims" never read the Quran or narrations! The majority just pray, maybe listen a bit to a misreading from a sheikh every jummah/eid, and get on with their lives. What we might call "folk Islam". Their prayers are legitimate if they are "feeling it". A lot of "folk Muslims" I know just sort of make up stories about what they imagine is in the Quran -- you know, "Islam is the religion of peace, not war" and all that. Nothing wrong with that folk Islam -- by never actually reading the Quran through a sheikh, they are closer to me than the "proper Muslims" who misread it.

    Maybe at best, they read the "easy" or clear peace-and-love bits of the Quran and skip the rest. Also fine, maybe very sensible (if you don't want to be lead to either terrorism, apostasy or rock and roll ).

    I WOULD say that most Muslims who "get into" reading the Quran and narrations DO get it wrong (a minority), because the more one "studies", the more ignorant one becomes, in Islam. The fault here lays at the feet of the majority of sheikhs and authorities, who are literally kuffar, in the sense of their "covering up" or "concealing" the Truth with their belief in 1) an external objective reality and 2) a literal conformance between the revelations and that imagined external reality.

    These are my assumptions regarding Islam.

    Regarding Allah, I believe Allah gets it right in narrating the Truth of the Quran to a Prophet, the previous revealed scriptures and the inspired fiction that are the "authentic" hadiths.
     
    I don't have a problem with Allah not being able to express himself clearly or literally. The verses are clear to me, but they need not be to anyone else, and I don't mind or think it will cause anyone any harm (you won't for instance, go to hell for not subscribing to my True reading).

    Allah didn't do a very good job making subatomic physics or human biology simple either (we appear to be still stuck on string theory). Or Shakespeare's plays -- or human relationships -- for that matter (given that everything we do or say ultimately comes from Allah). These things might be elegant, multilayered, slick, terrifying, obscure, awful or sexy ... but never boring. They aren't particularly clear unless you have really been working at it.

    However, not being God, I should try to be as clear as possible -- so does that answer things a bit more clearly?

    Love 'n' Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #75 - October 25, 2009, 09:35 PM

    Thanks - I feel like I am beginning to understand how you see the world (I think Wink)

    Just a few more questions for you (if you dont have much time, a yes or no answer will suffice)

    i) Do you believe in a concept of heaven & hell?
    ii) Do you believe atheists will go to hell?
    iii) Do you believe Allah is onipotent and omnicient?
    iv) Why did Allah bother creating us?
    v) Have you ever experienced a paranormal  event?

    My Book     news002       
    My Blog  pccoffee
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #76 - October 25, 2009, 09:55 PM

    Ah, I should really be doing other work, but these are easy questions and this thread is addictive.

    i) Do you believe in a concept of heaven & hell?

    Yes, in a strangely literal sense of an afterlife that you head off to as an individual self -- in contrast to many Sufis who will insist these things are ONLY states of being One-with-God or Separate-from-God that we can enter into right now (although I also take the Sufis' point seriously).


    ii) Do you believe atheists will go to hell?

    Only the ones that are unrepentant pedophiles, mass murderers etc. Richard Dawkins is going to heaven because I believe he loves both Darwin and Lilla Ward (his wife and former Doctor Who companion/crush of mine) very much. If you love in the right kind of way -- let's call it "true love" -- even if you end up with temporary idol, no problem.

    iii) Do you believe Allah is onipotent and omnicient?

    Probably not in the conventional sense of either of these two things.

    iv) Why did Allah bother creating us?

    Because Allah is Time (see hadiths) and Time requires a subject to move through it to an End: hence there are subjects that move forward in Time (that is, life).

    Another way of saying the same thing for me: because God is Love (see Jesus) and Love requires a love story in which a lover to moves through ups and downs and eventually meets a happy ending: hence there are subjects that move forward in the Love Story (that is, life).

    Note that this is not a proper "reason", just an equation that you can either take in faith or leave.

    v) Have you ever experienced a paranormal  event?

    If you mean something that can be empirically validated according to have VIOLATED the known laws of physics ... no.

    On the other hand, I have spoken directly to Elvis, and often find God directly peeping out at me in the strangest of places (e.g., a perfume advertisement, a carton of milk, Kylie Minogue's last album, reading the "difficult" hadiths posted on this forum, listening to nutcase sheikhs on the rare occasions when I go to a mosque -- to gather material, and of course the things around me that I really love). When this occurs, I write the result down in my blog and then proselytize to the world Smiley

    Thanks for your questions, I had a lot of fun thinking about them actually -- rather like one of those Cosmo personality tests!

    Love and Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #77 - October 25, 2009, 09:57 PM

    Peace Tailor!

    I am glad that you find Zizek fascinating, he really is an extraordinary person. I have quite a few of his books in my library, the latest addition being "Violence". Have you seen his "The Pervert's Guide to Cinema"?

    What do you think of The Matrix by Wachowski brothers (Welcome to the Desert of the Real!)?

    Zizek is great and a must-read -- he is one of the most important philosophers alive today (beside myself) -- he is also a TOTAL atheist. The Tailor and Zizek are much like a Jedi and Sith Lord -- we draw our power from the same Force (the libido).

    In what sense do you mean TOTAL? In the ultimate, fundamental sense?

  • Re: Hadiths and Verses about Slavery in Islam
     Reply #78 - October 25, 2009, 10:05 PM

    Peace Kenan,

    Really enjoyed the Guide. I've seen him talk a number of times. I just mean "total" in a valley girl Calfornian sense (e.g., she's a "total bitch") Tongue

    Actually I have a lot of time for his "lot": I exaggerate when I say they are Sith Lords -- in many ways, they are sort of the great "mystics" of our age and have a lot more of worth to say about the Truth than your average religious teacher. But nevertheless, the only time I have really had my Hyper-Salafist reading of the hadiths really questioned -- and apparent flaws exposed -- was by an amazing Sufi Sheikha, who happens to be a former Lacanian (and prefers the Najh al-Balaga, convinced that the Bukhari is simply propaganda).

    But clearly I am taking their line of thought in a direction many would find "regressive".

    How do you relate Zizek/Lacan to your experience or religion?

    L 'n' L,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #79 - October 25, 2009, 10:48 PM

    Thanks for your replies, I am beginning to feel the glow of your spirit  Wink  

    Just 2 last parting question from me:

    On a fundamental level, do you accept that you could be reading too much into things?

    Are you an extremely romantic person?

    My Book     news002       
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  • Re: Hadiths and Verses about Slavery in Islam
     Reply #80 - October 25, 2009, 10:57 PM

    Peace Tailor!

    How do you relate Zizek/Lacan to your experience or religion?

    This is a very complex question, one I still am in a process of answering. Like you said "they are sort of the great "mystics" of our age and have a lot more of worth to say about the Truth than your average religious teacher", which is exactly what I am after - The Truth.

  • Re: Hadiths and Verses about Slavery in Islam
     Reply #81 - October 26, 2009, 02:04 AM

    Hey Kenan.

    Peace HeyJL,

    What do you think of our above discussion then, regarding this particular point. I'm not sure whether "promote" is the right word -- but it certainly accepts that slavery in some form will always be part of society. The idea that Islam came to effect a change in the basic working of physical societies is a fallacious conflation of Marixism and Islamism -- currently popular with progressive Muslims. I find it just as far away from true Islam as saying that Islam a means to get MORE control over slaves (which, I gather, is the point of movements like Scientology and the Secret the http://en.wikipedia.org/wiki/The_Secret_(2006_film) -- and certainly the Church of Wall Street).

    The Tailor


    Can you help me with the verses in the Qur'an that allow sex with slaves. Hey btw I am kind of in  a state of agnosticism but I am very sceptical about the Qur'an and religious scripture in general. So perhaps if you would at least maybe provide your view of the such verses and explain their significance in Islam.

    I would very much appreciate that, thank you.

    "The ideal tyranny is that which is ignorantly self-administered by its victims. The most perfect slaves are, therefore, those which blissfully and unawaredly enslave themselves."
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #82 - October 26, 2009, 02:10 PM

    Well this is one of the better verses which does advise freedom for slaves if they are 'good and honest'. One would have to assume based on the tenets of the Qur'an that 'good and honest' would imply they had to be Muslim.

    I suppose if I had to include every verse about every topic I cover it would become too long and daunting for the reader. But I will look at including this one. Thanks

    The verse does go on to say don't force your slave girl into prostitution, but if you do, don't worry because Allah will forgive you. Also the reason for not forcing them into slavery has nothing to do with the dignity and rights of the slave but that the owner will gain good in this life. 

    Allah's standards are so endearing! He will forgive you for forcing your slave girl into prostitution, there's no blame for having sex with your slave - but worship an idol and he's off his rockers ready to have his messenger kill you and then have you burnt eternally.


    When it says 'force not your slave girl into prostitution' it's talking about actual prostitution. They are not allowed to make their slave girls have sex with other men in return for money. This was common practice at the time. This is Ibn Kathir's interpretation of that verse.
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #83 - October 26, 2009, 10:03 PM

    Just 2 last parting question from me:

    These are the best of the lot!

    On a fundamental level, do you accept that you could be reading too much into things?

    Yes. On a fundamental level, my idea of spirituality is as surplus or excess of meaning within all things, from chairs, to milk, to porn, to the Qur'an.

    When one Loves another person, they perceive an excess, an overflow of meaning into their beloved. (The Sheikhs do not Love the Qur'an because they don't read as closely as I.)

    This means I might well be deluded, but happily so (unlike the orthodox, who attempt to restrict all overflow of meaning by definition). Their shariah restricts and binds all meaning, a sacrificed child of the Mind to the idol of objective reality. In contrast, my shariah derives from overconsumption of wine, though (in paradox) it is forbidden by itself.

    Are you an extremely romantic person?


    Absolutely Smiley

    Love and Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #84 - October 26, 2009, 10:19 PM

    Peace IsLame,

    You are indeed counted amongst the best of the apostates, for you have brought me to a mini-Mi'raj with your questionnaire. There are indeed angels within the fire!

    I hope you don't mind, I liked our dialogue so much I put it on my blog:
    http://thegoodgarment.wordpress.com/2009/10/26/seven-questions-for-the-tailor/

    Love and Light,

    The Tailor

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #85 - October 26, 2009, 11:18 PM

    They were difficult questions which I thought you answered well & honestly from your perspective - I can see how you can find joy in your belief, and hope you make inroads with some of those Muslim lunkheads. 

    Between us, with your website & my youtube channel, we should be able to convert the whole of the Ummah in about 2 billion years.

    My Book     news002       
    My Blog  pccoffee
  • Re: Hadiths and Verses about Slavery in Islam
     Reply #86 - October 27, 2009, 02:20 AM

     grin12 Right! Plus or minus a billion. Just in time for the return of the Messiah!

    L&L,

    The T

    The Divisions of Love, second album by my Cabbalacore band, the Friends of Design, out now:

    https://vimeo.com/110528857
  • Hadiths and Verses about Slavery in Islam
     Reply #87 - December 18, 2015, 11:07 PM

    I've had many doubts about this issue in Islam, the most pressing one, being that Islam permits males to hav sex with captives of war. I just could never digest this concept.


    I always think of asking that question to an apologist that if you were so concerned about the women prisoners, why didn't you take them in your community (as an equal) and take care of them collectively. What's the obsession with sex.

    But I'm sure he'll flip the tables straight up with "Even those women have needs. After all they've lost their husbands, so we're actually doing a favor on them."

    As if they're doing it only so that the women slaves are kept fulfilled. Masha Allah!

    The illiterate of the 21st century will not be those who cannot read and write, but those that cannot learn, unlearn, and relearn. - Alvin Toffler
  • Hadiths and Verses about Slavery in Islam
     Reply #88 - December 18, 2015, 11:49 PM

    ^^I have had that argument thrust at me by apologists for Islamic slavery. Then when I ask them about the male slaves and who was going to take care of their needs they're stuck. Apparently Muslim women were not allowed to marry their male slaves.
  • Hadiths and Verses about Slavery in Islam
     Reply #89 - December 19, 2015, 12:17 AM

    ^What did they say?

    The illiterate of the 21st century will not be those who cannot read and write, but those that cannot learn, unlearn, and relearn. - Alvin Toffler
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