Well, I can assure you that's not true.
Quote from: lua on Today at 09:54 PM
First off, my point was to show you that slaves are lawful for intercourse without marriage. Also, it is my understanding that both 24:33 and your hadith are about prostitution. That says nothing about the slave owner demanding her to have sex or coercing her into it with his power position over her. And the azl part was not the important part at all, so I don't know why you'd even want to double check with me on that?
Also, hold up a second:
Quote from: AhmedZaid9119 on Today at 09:41 PM
Moreover, withdrawing without her permission diminishes her pleasure, because
the woman’s pleasure can only be completed after ejaculation. So not asking her permission causes her to lose
out on pleasure and on the possibility of having children. Hence we state the condition that this may only be
done with her permission.
That, my friend, is just not even close to true. Cheesy I don't even know how to tell you how wrong that is.
I SEE WHAT YOU DID HERE HOLD UP
(Fataawa al-Shaykh Muhammad ibn ‘Uthaymeen, Fataawa Islamiyyah, vol. 3, p. 190.
the scholars say that one should not engage in ‘azl with a free woman except with her permission, because she
has the right to have children. Moreover, withdrawing without her permission diminishes her pleasure, because
the woman’s pleasure can only be completed after ejaculation. So not asking her permission causes her to lose
out on pleasure and on the possibility of having children. Hence we state the condition that this may only be
done with her permission
YOU SEE?Huh?Huh?Huh?? YOU SEE you misquoted me THIS IS NOT MY SENTENCE BUT RATHER A FATWA finmad so don't misquote me to show bad image in me here this is NOT WHAT I"M saying but what Shaykh Muhammad ibn ‘Uthaymeen, SAID also i see another misquotation here you only focused on (Moreover, withdrawing without her permission diminishes her pleasure, because the woman’s pleasure can only be completed after ejaculation. So not asking her permission causes her to loseout on pleasure and on the possibility of having children. Hence we state the condition that this may only be done with her permission.)
AND COMPLETLEY MISSED THE MOST important part (the scholars say that one should not engage in ‘azl with a free woman except with her permission,)
THAT IS THE SOLE REASON why i quoted this fatwa not the rest i quoted this to show that a man can't practice azil wihtout women permission
YOU SEE what Lua did she misquoted me you can see for yourself this is NOT MY STATEMENT READ IT people